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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 108

म्हणोनि उचितें कर्मे । आचरावीं मनोधर्में । जेणें पाविजे परमे । पुरुषार्थातें ॥

"Therefore, perform the appropriate duties with mental resolve, by which the supreme goal of life is attained."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचितें Adjective
Uchite
योग्य किंवा विहित
Appropriate or prescribed
कर्मे Noun
Karme
कर्तव्ये किंवा कार्ये
Duties or actions
आचरावीं Verb
Acharavi
आचरणात आणावीत किंवा करावीत
Should be performed
मनोधर्में Adverb
Manodharme
मनाच्या शुद्ध भावनेने किंवा निष्ठेने
With mental righteousness or resolve
पाविजे Verb
Pavije
प्राप्त होते
Is attained
परमे Adjective
Parame
सर्वोच्च
Supreme
पुरुषार्थातें Noun
Purusharthate
जीवनाचे अंतिम ध्येय (मोक्ष)
To the ultimate goal of life

💡 Meaning

Therefore, perform your rightful duties with a pure mind and righteous intent, which will lead you to the supreme goal of life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should not abandon action but rather perform their prescribed duties (Swadharma) with total mental alignment and sincerity. The term 'Manodharme' suggests performing actions without selfish attachment or desire for results. When duties are performed with a pure heart and focused mind, these very actions become a means to transcend worldly bondage and reach 'Param Purushartha'—the supreme goal of human existence, which is spiritual liberation.

🎯 Practical Application

In a professional environment, instead of working solely for a promotion, focus on performing your tasks with integrity and excellence. This 'Manodharma' (righteous intent) leads to both professional success and inner satisfaction.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on how performing one's duty with the right mindset leads to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 275

म्हणौनि जे जे उचित । आणि अवसरें पावे प्राप्त । तें कर्म न सांडितां विहित । आचरावें ॥ २७५ ॥

"Therefore, whatever is appropriate and comes to you as per the occasion, perform that prescribed duty without abandoning it."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / उचित
Appropriate
अवसरें Noun
Avasarēṃ
वेळेनुसार / प्रसंगानुसार
According to occasion
प्राप्त Adjective
Prāpta
मिळालेले / वाट्याला आलेले
Obtained / Received
विहित Adjective
Vihita
शास्त्राने सांगितलेले / विहित
Prescribed / Ordained
आचरावें Verb
Ācarāvē
आचरण करावे / करावे
Should be performed

💡 Meaning

Therefore, whatever is appropriate and comes to you according to the occasion, perform that prescribed duty without abandoning it.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that renunciation of action is not the goal of a seeker. Instead, one must identify the duties that are appropriate (Ucita) and timely (Avasare). These 'Vihita' (ordained) actions are those that align with one's social and moral responsibilities. By performing these duties without attachment or avoidance, an individual purifies their mind. Running away from responsibilities is seen as a hindrance to spiritual progress, whereas performing them with integrity is a form of worship.

🎯 Practical Application

In professional life, if a challenging project is assigned to you, treat it as your 'Vihita Karma'. Instead of procrastinating or making excuses, complete it with full dedication, viewing it as your contribution to your field and personal growth.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty as part of the path to spiritual realization, emphasizing that prescribed actions should not be abandoned.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 297

जेथ हे विषय-विष सांडिजे। आणि आत्मसुखें धाली होईजे। तेथ सहजेंचि विसरिजे। इंद्रियग्रामु॥

"Where this poison of sensory objects is cast off, and one becomes satiated with the bliss of the Self, there the group of senses is naturally forgotten."

विषय-विष Noun
vishaya-visha
इंद्रियांचे भोगरूपी विष
poison of sensory objects
सांडिजे Verb
sandije
सोडले जाते
is abandoned
आत्मसुखें Noun
atmasukhen
आत्म्याच्या आनंदाने
by the bliss of the self
धाली Adjective
dhali
तृप्त होणे
satisfied or satiated
विसरिजे Verb
visarije
विसरले जाते
is forgotten
इंद्रियग्रामु Noun
indriyagramu
इंद्रियांचा समूह
group of senses

💡 Meaning

When the poison of sensory objects is abandoned and one is satisfied with the bliss of the Self, then the group of senses is naturally forgotten.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the natural detachment that occurs when one experiences the bliss of the Self. He compares sensory pleasures to poison ('visha'). When the soul is satiated with the supreme joy of self-realization, the entire 'village' or group of senses is naturally forgotten. It is not a forced suppression but a spontaneous transcendence because a higher taste has been found. This is the hallmark of a steady mind.

🎯 Practical Application

When you find a deeper purpose or passion, minor distractions lose their power over you. For example, a dedicated artist becomes so absorbed in their creation that they forget hunger or external noise.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained inner bliss and how sensory attractions fade away.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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