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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 259

हा अघटितु जरी जाहला । तरी बुद्धीचेनि बळें जिंतला । जैसा मृगजळाचा पूर ओसरला । सूर्यकिरणीं ॥

"Even if this (desire) has become extraordinary, it is conquered by the strength of the intellect, just as the flood of a mirage recedes in the sun's rays."

अघटितु Adjective
Aghatitu
अशक्य किंवा अत्यंत कठीण
Impossible or very difficult
जिंतला Verb
Jintala
जिंकला जातो
Conquered
मृगजळाचा Noun
Mrugajalacha
मृगजळाचा (भासमान पाण्याचा)
Of a mirage
ओसरला Verb
Osarla
नाहीसा झाला किंवा कमी झाला
Receded or vanished
सूर्यकिरणीं Noun
Suryakirni
सूर्याच्या किरणांमुळे
By the sun's rays

💡 Meaning

Even if this desire seems impossible to overcome, it is conquered by the strength of the intellect; just as the flood of a mirage vanishes in the light of the sun.

🔍 Deep Interpretation

Saint Dnyaneshwar illustrates that although desire (Kama) appears invincible and overwhelming, it can be subdued through the power of refined intellect (Buddhi). He employs the metaphor of a mirage—a visual illusion of water in a desert. Just as the illusion of a flood in a mirage vanishes once the reality of the sun's rays hitting the sand is understood, the illusory grip of worldly desires loosens and disappears when the light of spiritual wisdom and discrimination shines through the intellect.

🎯 Practical Application

When faced with a strong temptation or an impulsive urge, use your rational mind to analyze its temporary nature. For example, if you feel a sudden urge to procrastinate, use your intellect to remind yourself of the long-term peace that comes from completing your tasks on time.

📌 Context

In the concluding part of Chapter 3, Shri Krishna explains to Arjuna how the intellect can be used to overcome the powerful enemy known as desire (Kama).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 88

म्हणोनि आपुला जो स्वधर्मु । तोचि परम मंगलु । जरी होय अतिविषमु । तरी तोचि अनुष्ठावा ॥

"Therefore, one's own duty is truly the supreme good; even if it be very difficult, that alone should be practiced."

स्वधर्मु Noun
Swadharmu
आपले विहित कर्तव्य
One's own duty
परम Adjective
Parama
सर्वोच्च किंवा श्रेष्ठ
Supreme or highest
मंगलु Adjective
Mangalu
कल्याणकारी किंवा पवित्र
Auspicious or beneficial
अतिविषमु Adjective
Ativishamu
अत्यंत कठीण किंवा विषम
Extremely difficult or arduous
अनुष्ठावा Verb
Anushthava
आचरावा किंवा पालन करावे
Should be practiced or followed

💡 Meaning

Therefore, one's own duty is the most auspicious. Even if it is very difficult to perform, one should still practice it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one's own duty (Swadharma) is the most auspicious path to spiritual growth. Even if performing one's duty seems difficult, arduous, or less rewarding compared to others' roles, one must remain steadfast. Abandoning one's innate responsibilities to imitate others leads to spiritual decline. True liberation lies in the dedicated performance of the tasks assigned to us by our nature and station in life, viewing them as a form of worship.

🎯 Practical Application

In professional life, focus on your specific role and responsibilities rather than envying others' positions. For example, a doctor should focus on healing patients even if the work is exhausting, rather than wishing for a less stressful job in a different field just because it looks easier.

📌 Context

Saint Dnyaneshwar explains the spiritual necessity of adhering to one's innate duties (Swadharma) regardless of their perceived difficulty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 233

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

हें शस्त्रें न तोडवे । पावकें न जळवे । पाणी न विरवे । शोषू न शके ॥ २३३ ॥

"Weapons cannot cut it, fire cannot burn it, water cannot wet it, and wind cannot dry it."

शस्त्रें Noun
shastren
शस्त्रांनी
by weapons
तोडवे Verb
todave
तुकडे करता येणे
can be cut
पावकें Noun
pavaken
अग्नीने
by fire
जळवे Verb
jalave
जाळता येणे
can be burnt
विरवे Verb
virave
विरघळणे किंवा भिजणे
can be dissolved or wetted
शोषू Verb
shoshu
कोरडे करणे किंवा शोषून घेणे
can be dried

💡 Meaning

This soul cannot be cut by weapons, cannot be burnt by fire, cannot be dissolved by water, and cannot be dried by the wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the absolute immunity of the Atman (Soul) against the physical elements. He explains that the soul is beyond the reach of the four primary elements: Earth (represented by weapons), Fire, Water, and Air. While physical matter can be divided, burnt, dissolved, or dried, the soul remains untouched and eternal. This serves as a foundational teaching in Sankhya Yoga to help the seeker distinguish between the perishable physical body and the imperishable spiritual self.

🎯 Practical Application

Apply this wisdom to overcome the fear of physical harm or loss. For example, when facing a health crisis, remind yourself that while the body undergoes changes, your inner consciousness remains constant and unharmed.

📌 Context

Lord Krishna explains the indestructible nature of the soul to Arjuna, and Saint Dnyaneshwar provides a poetic commentary on this eternal truth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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