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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 164

म्हणोनि द्रव्यमया यज्ञा । हूनि ज्ञानयज्ञु हा सुज्ञा । श्रेष्ठु असे पैं प्रज्ञा- । विदांमाजीं ॥ १६४ ॥

म्हणून हे सुज्ञा, द्रव्यमय यज्ञापेक्षा ज्ञानयज्ञ हा श्रेष्ठ आहे, असे ज्ञानवंतांचे मत आहे.

"Therefore, O wise one, the sacrifice of knowledge is superior to the sacrifice of material objects among those who possess wisdom."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
द्रव्यमया Adjective
Dravyamaya
संपत्तीने किंवा वस्तूने युक्त
Material or wealth-based
ज्ञानयज्ञु Noun
Jnanayajnu
ज्ञानाचा यज्ञ
Sacrifice of knowledge
सुज्ञा Noun
Sujna
शहाण्या माणसा
O wise one
श्रेष्ठु Adjective
Shreshthu
उत्तम किंवा थोर
Superior or great
प्रज्ञाविदांमाजीं Noun
Prajnavidanmaji
ज्ञानवंतांमध्ये
Among the wise/knowers

💡 Meaning

Therefore, O wise one, the sacrifice of knowledge is superior to the sacrifice of material objects among those who possess wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that the 'Jnana Yajna' (the sacrifice of knowledge) is far superior to 'Dravyamaya Yajna' (sacrifices involving material objects). While material rituals have their place, they are often performed with a desire for results and involve external objects. Knowledge, however, leads to the ultimate realization of the self and dissolves all karmic bonds. For those who possess true wisdom (Prajnavid), the pursuit and attainment of spiritual knowledge is the highest form of worship because all actions eventually culminate in knowledge.

🎯 Practical Application

Instead of just performing rituals mechanically, focus on understanding the deeper meaning of your actions. For example, instead of just donating money blindly, understanding the impact and the right cause makes the act a 'knowledge-based' action, which is more meaningful.

📌 Context

Saint Dnyaneshwar explains the superiority of knowledge over material sacrifices in the path of self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 164

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात्सञ्जायते कामः कामात्क्रोधोऽभिजायते ॥

म्हणौनि विषयांचां ठायीं । सर्वथा आसक्ति न कीजे कांहीं । जेथूनि हा अनर्थु पाही । प्रगटे गा ॥ १६४ ॥

"Therefore, do not harbor any attachment towards sense objects; for behold, it is from this attachment that all calamities arise."

विषयांचां Noun
Vishayancha
इंद्रियांच्या भोगांच्या
of sense objects
सर्वथा Adverb
Sarvatha
पूर्णपणे किंवा कोणत्याही प्रकारे
in every way
आसक्ति Noun
Aasakti
ओढ किंवा जवळीक
attachment
अनर्थु Noun
Anarthu
संकट किंवा अनिष्ट गोष्ट
calamity or evil
प्रगटे Verb
Pragate
निर्माण होतो किंवा दिसतो
manifests or arises

💡 Meaning

Therefore, one should not have any attachment to sense objects, as all troubles and calamities arise from there.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar warns the seeker against the dangers of mental attachment. He explains that even thinking about sensory objects creates a bond (attachment). This attachment is the seed of all calamities. When one becomes attached, desire is born, and when desire is frustrated, it leads to anger, eventually clouding the intellect. Therefore, to maintain spiritual stability, one must avoid harboring attachment to worldly pleasures.

🎯 Practical Application

In modern life, constant thinking about digital distractions or junk food leads to an addiction (attachment). This attachment disrupts focus and health. Practicing detachment from the initial thought helps in maintaining a balanced life.

📌 Context

Saint Dnyaneshwar explains the psychological process of how a person falls into ruin by merely dwelling on sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 131

म्हणौनि कर्माचेनि आधारें । जे कर्मचि सांडणें खरें । तें युक्तीचेनि द्वारें । जाण पां तूं ॥

"Therefore, through the support of action, the true renunciation of action is achieved; understand that through the means of skillful technique."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कर्माचेनि Noun
Karmācēni
कर्माच्या
of action
सांडणें Verb
Sāṇḍaṇē
त्याग करणे
to renounce
युक्तीचेनि Noun
Yuktīcēni
कौशल्याने / युक्तीने
by skill or technique
द्वारें Preposition
Dvārē
द्वारे / मार्गाने
through / by means of
जाण Verb
Jāṇa
समजून घे
understand / know

💡 Meaning

Therefore, understand that technique by which, with the support of action itself, true renunciation of action is achieved.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the paradox of renunciation. He suggests that true renunciation is not the physical abandonment of work, but the internal abandonment of the ego and attachment to results. By using action itself as a tool (performing it as a selfless sacrifice), one can transcend the cycle of cause and effect. This 'skill in action' is what Krishna urges Arjuna to master.

🎯 Practical Application

In professional life, focus entirely on the quality of your work (the process) rather than constantly worrying about the promotion or praise (the fruit), thereby reducing stress and improving efficiency.

📌 Context

Shri Krishna explains to Arjuna the secret of achieving freedom from the bonds of action by performing them with the right attitude.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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