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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 204

म्हणोनि जे जे उचित। आणि अवसरेंकरूनि प्राप्त। तें कर्म न सांडितां विहित। आचरावें॥

"Therefore, whatever is appropriate and arises according to the occasion, perform that prescribed duty without abandoning it."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य
Appropriate
अवसरेंकरूनि Adverb
Avasarenkaruni
प्रसंगानुसार किंवा वेळेनुसार
According to the occasion
विहित Adjective
Vihit
शास्त्राने सांगितलेले किंवा विहित केलेले कर्तव्य
Prescribed duty
आचरावें Verb
Acharave
आचरण करावे किंवा पार पाडावे
Should perform

💡 Meaning

Therefore, whatever is appropriate and comes to one by occasion, that prescribed duty should be performed without abandoning it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of performing one's duty (Dharma). He suggests that one should not abandon the actions that are appropriate and have come to them naturally through circumstances. Even for a realized soul, it is essential to perform these prescribed duties to set a righteous example for the rest of society, ensuring social and moral order.

🎯 Practical Application

In a professional setting, if a task is assigned to you that falls within your responsibility and is ethically right, you should complete it diligently rather than avoiding it. This is the practical application of performing 'Vihit Karma'.

📌 Context

Saint Dnyaneshwar explains how a person should act in the world by performing their natural duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 130

म्हणोनि उचितें कर्मे । आचरावीं मनोधर्में । हेचि मुख्य परम धर्मे । मानिजे गा ॥ १३० ॥

"Therefore, perform appropriate actions with mental conviction; consider this as the primary supreme duty."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचितें Adjective
Uchite
योग्य किंवा विहित
Appropriate or prescribed
आचरावीं Verb
Acharavi
आचरणात आणावीत किंवा करावीत
Should be performed
मनोधर्में Noun
Manodharme
मनाच्या शुद्ध भावनेने
With mental conviction or sincerity
परम Adjective
Parama
सर्वश्रेष्ठ किंवा सर्वोच्च
Supreme or highest
मानिजे Verb
Manije
मानले जाते
Is considered

💡 Meaning

Therefore, perform the appropriate duties with a sincere mind; this alone is considered the supreme religion.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one must perform their prescribed duties (Swadharma) with total mental involvement and sincerity. The term 'Manodharme' suggests that the action should not be mechanical but should stem from a place of inner conviction and purity. According to Dnyaneshwari, performing one's natural and appropriate duties without attachment to the results is the highest form of spiritual practice (Parama Dharma). It is the most effective way to live a balanced and righteous life.

🎯 Practical Application

In a professional setting, if an employee focuses on delivering quality work with integrity rather than just working for the paycheck, they are applying the principle of 'Uchite Karma' (appropriate action) with 'Manodharma' (sincerity).

📌 Context

Saint Dnyaneshwar explains the essence of performing one's duty as a form of worship and the highest path of righteousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 100

जेथ अर्जुना हें संन्यासी । आणि योगी म्हणती ज्यांसी । ते एकचि पैं मानसीं । विचारीं तूं ॥ १०० ॥

"Therefore, Arjuna, those who are called Sanyasis and those who are called Yogis, consider them as one in your mind."

संन्यासी Noun
Sanyasi
ज्याने कर्माचा त्याग केला आहे असा
Renunciant
योगी Noun
Yogi
जो कर्मयोगाचे आचरण करतो
Practitioner of Yoga
एकचि Adjective
Ekachi
एकच / अभिन्न
One and the same
मानसीं Noun
Manasi
मनामध्ये
In the mind
विचारीं Verb
Vichari
विचार कर / समजून घे
Contemplate / Consider

💡 Meaning

O Arjuna, understand in your mind that those who are called Sanyasis and those who are called Yogis are truly one and the same.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the non-duality between Sanyasa (the path of knowledge/renunciation) and Karma Yoga (the path of selfless action). He argues that although the external methods differ—one involving the cessation of action and the other the performance of action without attachment—the internal state of detachment and the final realization of the Self are identical. Therefore, a seeker should not perceive them as contradictory but as two sides of the same spiritual coin.

🎯 Practical Application

In modern life, this teaches us not to get distracted by external labels or titles. Whether you are a leader or a team member, if your intent is selfless and your focus is on the work itself rather than the reward, you achieve the same mental peace and excellence. Example: A doctor treating a patient for service and a researcher finding a cure for humanity are both performing 'Yoga' in their own way.

📌 Context

Lord Krishna explains to Arjuna that the path of renunciation and the path of selfless action lead to the same goal.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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