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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 9

तरी अर्जुना हे आघवे । माझें करणें कीं न करणें जाणावें । परी तें अलिप्तपणें स्वभावें । मजचि ठायीं ॥

"Therefore, Arjuna, know all this as my doing or non-doing; yet, by nature, I remain detached within myself."

आघवे Adjective
Aghave
सर्व / संपूर्ण
All / Entire
करणें Noun
Karane
करणे / क्रिया
Doing / Action
जाणावें Verb
Janave
समजून घ्यावे
Should be known
अलिप्तपणें Adverb
Aliptapane
अलिप्त राहून / अलिप्ततेने
With detachment
स्वभावें Adverb
Swabhave
नैसर्गिकरीत्या / स्वभावाने
Naturally / By nature
मजचि Pronoun
Majachi
माझ्याच
In me only
ठायीं Noun
Thayi
ठिकाणी / मध्ये
Within / At

💡 Meaning

O Arjuna, understand that all these actions of mine (doing or not doing) are performed by me, yet I remain naturally detached within myself.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the concept of divine detachment. Even though the Supreme Lord is the cause of all actions in the universe (creation, sustenance, and destruction), He remains untouched by them. This is the paradox of 'doing while not doing'. Just as the sun provides light for all activities on Earth but remains untainted by the nature of those activities, the Divine operates the cosmos with natural detachment. For a seeker, this serves as a guide to perform duties without ego or attachment to results.

🎯 Practical Application

Practice performing your daily duties without the sense of 'doership' or attachment to the outcome. For example, helping someone in need without expecting gratitude or recognition allows you to remain peaceful and detached.

📌 Context

Lord Krishna explains his divine nature and how he remains detached from the actions of the world despite being their source.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 80

तैसे कर्माचेनि आधारें । कर्मचि सांडिजे निर्धारें । जैसें नाविका नाव सावरें । पैलतीरा ॥

"Likewise, with the support of action, one should firmly abandon the bondage of action, just as a boatman reaches the other shore using a boat."

कर्माचेनि Noun
Karmacheni
कर्माच्या
By means of action
आधारें Noun
Adhare
आधाराने
With the support of
सांडिजे Verb
Sandije
सोडावे किंवा त्याग करावा
Should be abandoned
निर्धारें Adverb
Nirdhare
निश्चयाने
With determination
नाविका Noun
Navika
नावाड्याला
To the boatman
पैलतीरा Noun
Pailtira
दुसऱ्या काठाला
To the other shore

💡 Meaning

Just as a boatman reaches the opposite bank with the help of a boat, one should use action to firmly transcend the bondage of action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a beautiful metaphor of a boat. To cross a body of water, a boat is indispensable. However, the purpose of the boat is to reach the shore; once reached, the traveler steps out. Similarly, one must perform their worldly and spiritual duties (Karma) with full dedication. This performance of duty, when done without ego and attachment to results, becomes the vehicle that carries the seeker to the shore of liberation (Jnana). The 'abandonment' mentioned is not of the action itself, but of the 'doership' and the binding nature of desire.

🎯 Practical Application

In professional life, treat your projects as a 'boat' to reach your career goals. Focus on the quality of the work (the process) rather than being paralyzed by the fear of the result. Once the goal is achieved, move forward without being obsessed with past successes.

📌 Context

Dnyaneshwar Maharaj explains how a seeker should use action as a tool to eventually transcend the bondage of action itself.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 58

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

आणि आपुलिया स्वेच्छा। इंद्रियें आवरूनि रया। जैसा कूर्मु अंगां आपुलिया। संकोचूनि राहे॥

"And by one's own will, restraining the senses, just as a tortoise remains by contracting its limbs."

स्वेच्छा Noun
Sveccha
स्वतःची इच्छा
One's own will
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
आवरूनि Verb
Avaruni
आवरणे किंवा मागे खेचणे
Restraining or withdrawing
कूर्मु Noun
Kurmu
कासव
Tortoise
संकोचूनि Verb
Sankochuni
आकसून किंवा संकुचित करून
Contracting or withdrawing into oneself
अंगां Noun
Anga
अवयव
Limbs or body parts

💡 Meaning

Just as a tortoise withdraws its limbs into its shell by its own will, the one who withdraws their senses from sense-objects is said to have a steady intellect.

🔍 Deep Interpretation

Saint Dnyaneshwar uses the metaphor of a tortoise to explain the mastery of a self-realized soul over their senses. Just as a tortoise can withdraw its limbs into its protective shell at will, a person of steady wisdom can withdraw their senses from external objects. This control is not forced but is a natural result of spiritual maturity. When the mind is no longer scattered by external desires, it becomes firmly established in the Self.

🎯 Practical Application

In modern life, this can be applied as 'Digital Detox' or focus. For example, while studying or working, consciously putting away your phone to avoid distractions is a form of withdrawing your senses to achieve a goal.

📌 Context

Arjuna asks Krishna about the characteristics of a person with steady wisdom. Krishna explains how such a person controls their senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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