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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 255

जेवी आपुलिया आपण। न विसरता अंतःकरण। तेवी आत्मरूपीं मन। स्थिर होय॥

"Just as one does not forget one's own self, so the mind becomes steady in the form of the Atman."

जेवी Adverb
Jevi
ज्याप्रमाणे
Just as
आपुलिया Pronoun
Apuliya
स्वतःच्या
One's own
विसरता Verb
Visarata
विसरणे
Forgetting
अंतःकरण Noun
Antahkaran
मन किंवा हृदय
Inner mind or heart
तेवी Adverb
Tevi
त्याप्रमाणे
In that manner
आत्मरूपीं Noun
Atmarupi
आत्मस्वरूपात
In the form of the Soul
स्थिर Adjective
Sthira
अढळ
Steady
होय Verb
Hoya
होते
Becomes

💡 Meaning

Just as one never forgets one's own self, the mind of a wise person remains naturally steady in the Atman.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a profound analogy for self-realization. He explains that just as an individual never needs to remind themselves of their own existence because self-awareness is innate and constant, a person of steady wisdom (Sthitaprajna) remains effortlessly anchored in the Atman (Self). Their focus on the divine or the true self is not a forced mental exercise but a natural, perpetual state of being where the mind no longer wanders toward external distractions.

🎯 Practical Application

Apply this by practicing deep focus in your daily tasks. For example, when studying or working, try to reach a state of 'flow' where you are so aligned with your objective that you don't need to force yourself to concentrate; it becomes your natural state.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained steady wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 196

म्हणौनि संशयाहूनि थोर । आन नाही पाप घोर । हा विनाशासी थोर । विवरु असे ॥ १९६ ॥

म्हणून संशयापेक्षा मोठे दुसरे कोणतेही घोर पाप नाही. हा संशय विनाशाचा मोठा मार्ग आहे.

"Therefore, there is no sin greater or more terrible than doubt; it is a wide opening for destruction."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
संशयाहूनि Noun
Saṁśayāhūni
संशयापेक्षा
Than doubt
थोर Adjective
Thōra
मोठे
Great
घोर Adjective
Ghōra
भयंकर
Terrible
विनाशासी Noun
Vināśāsī
विनाशासाठी
For destruction
विवरु Noun
Vivaru
मार्ग किंवा छिद्र
Path or Opening

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is a major cause and a wide path to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that there is no sin more grave than doubt. He describes doubt as a wide opening or a gateway to total destruction. Just as a small hole can sink a massive ship, doubt can destroy a person's intellect, confidence, and spiritual progress. A person filled with doubt loses the ability to distinguish between right and wrong, leading to an inevitable downfall.

🎯 Practical Application

Avoid self-doubt in your professional and personal life. For example, if a leader constantly doubts their decisions without evidence, it creates confusion and leads to the failure of the entire project.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt in the path of spiritual and worldly progress.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 172

अविनाशि तु तद् विद्धि येन सर्वमिदं ततम् । विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति ॥

जैसे आकाशीं अभ्र उमटे | तें आकाशींचि माघौतें आटे | तैसें चैतन्यीं जग प्रकटे | आणि चैतन्यींचि लया जाय ||

"As clouds arise in the sky and dissolve back into the sky, so does the world manifest in Consciousness and dissolve back into Consciousness."

आकाशीं Noun
Akashi
आकाशात
In the sky
अभ्र Noun
Abhra
ढग
Cloud
उमटे Verb
Umate
प्रकट होते / उमटते
Appears / Manifests
आटे Verb
Ate
विरून जाते / नाहीसे होते
Dissolves / Vanishes
चैतन्यीं Noun
Chaitanyi
शुद्ध जाणीवेत किंवा परमात्म्यात
In the Supreme Consciousness
लया Noun
Laya
विलीन होणे
Dissolution

💡 Meaning

Just as clouds appear in the sky and dissolve back into it, the universe manifests within the Supreme Consciousness and eventually merges back into it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar employs the 'Akasha-Abhra' (Sky-Cloud) analogy to explain the nature of reality. The sky remains unaffected and unchanged regardless of the formation or dissolution of clouds within it. Similarly, the Supreme Consciousness (Chaitanya) is the eternal substratum upon which the entire universe appears and disappears. The universe is a temporary manifestation, while the underlying reality is eternal, all-pervading, and indestructible. This highlights the concept that while forms change, the essence remains the same.

🎯 Practical Application

Understand that life's challenges and emotions are like passing clouds. Stay centered in your inner peace (the sky), knowing that external situations are temporary and will eventually pass. For example, a period of grief is a cloud; your core existence is the sky that remains untouched.

📌 Context

Saint Dnyaneshwar explains the relationship between the transient world and the eternal Consciousness using the analogy of clouds and the sky.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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