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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 374

म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥

"Therefore, arise now quickly, O son of Pandu; cast off this mental distress."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उठीं Verb
Uthi
उठ
Arise
वेगीं Adverb
Vegi
लवकर / वेगाने
Quickly
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुना)
Son of Pandu
सांडीं Verb
Sandi
त्याग कर / सोडून दे
Discard / Abandon
व्याकुळता Noun
Vyakulata
अस्वस्थता / चिंता
Distress / Anxiety
मानसींची Adjective
Mansichi
मनातील
Of the mind

💡 Meaning

Therefore, O Arjuna, arise quickly and cast away this mental distress.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the pivotal moment where Krishna commands Arjuna to rise. The term 'Vyakulata' refers to the mental agitation caused by attachment and confusion. Dnyaneshwar emphasizes that spiritual and worldly success requires one to first conquer the internal chaos of the mind. By addressing him as 'Pandusuta', Krishna invokes Arjuna's lineage and strength, reminding him that his current state of distress is beneath his true nature.

🎯 Practical Application

This verse serves as a powerful call to action when one is paralyzed by overthinking or fear. For example, a leader facing a crisis should stop worrying about the consequences and start taking decisive steps to solve the problem.

📌 Context

Krishna urges Arjuna to abandon his mental weakness and prepare for the battle of life.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 74

योऽन्तःसुखोऽन्तरारामस्तथाऽन्तर्ज्योतिरेव यः । स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति ॥

जया अंतरीं सुख । जो आत्मबोधें हरिख । जया स्वरूपींचि चोख । दृष्टी जाहली ॥ ७४ ॥

"He who has internal happiness, who finds joy in self-knowledge, and whose vision has become pure in the Self."

अंतरीं Adverb
Antari
हृदयात किंवा आत
Within or inside the heart
आत्मबोधें Noun
Atmabodhe
आत्मज्ञानाने
By self-realization or self-knowledge
हरिख Noun
Harikha
आनंद किंवा हर्ष
Joy or delight
स्वरूपीं Noun
Swarupi
स्वतःच्या मूळ स्वरूपात
In one's own true nature
चोख Adjective
Chokha
शुद्ध किंवा निर्मळ
Pure or clear
दृष्टी Noun
Drishti
नजर किंवा पाहण्याची शक्ती
Vision or sight

💡 Meaning

One who finds happiness within, who is delighted by self-knowledge, and whose vision has become pure in the Self, is a true yogi.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that a true yogi is one who finds happiness within themselves rather than seeking it in the external world. When a person attains self-knowledge (Atmabodha), their joy becomes independent of external circumstances. Their vision becomes 'Chokha' (pure), meaning they see the divine essence in everything. Such a person achieves the state of Brahman (the ultimate reality) because they have transcended the dualities of the material world.

🎯 Practical Application

In modern life, this teaches us to seek validation and happiness from our inner growth rather than social media likes or material possessions. For example, feeling satisfied with your honest effort in a project is 'Antari Sukha'.

📌 Context

Saint Dnyaneshwar describes the state of a person who has found eternal joy within the self, corresponding to Bhagavad Gita 5.24.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 193

म्हणौनि विषयांचें चिंतन । तेंचि अनर्थाचें मूळ जाण । यापासुनि सर्वथा मन । आवरावें ॥ १९३ ॥

"Therefore, contemplation of sense-objects is the very root of all evil; hence, the mind should be restrained from it by all means."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
विषयांचें Noun
Vishayanche
इंद्रिय भोगांचे
Of sensory objects
चिंतन Noun
Chintan
सतत विचार करणे
Contemplation
अनर्थाचें Noun
Anarthache
संकटाचे किंवा नाशाचे
Of calamity or ruin
मूळ Noun
Mool
कारण किंवा पाया
Root or source
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely
आवरावें Verb
Aavaraave
नियंत्रण करावे
Should be restrained

💡 Meaning

Therefore, know that contemplating sensory objects is the root of all calamities; one must restrain the mind from it completely.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root cause of all suffering and spiritual downfall is the constant contemplation of sensory objects. When the mind dwells on worldly pleasures, it develops an attachment, which leads to desire, and eventually to anger and delusion. To prevent this chain reaction, one must consciously withdraw the mind from such thoughts. It is a call for mental discipline as the foundation of peace.

🎯 Practical Application

In daily life, if you find yourself obsessing over social media or unhealthy habits, recognize that the thought itself is the starting point of the habit. Redirect your focus to a productive task to maintain mental peace.

📌 Context

Saint Dnyaneshwar explains the psychological process of how attachment to sensory objects leads to a person's downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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