←
Saturday, 18 August 2035
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 39

श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः । ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति ॥

तरी श्रद्धाळू जो होय । आणि तत्परताही आहे । ज्यासी इंद्रियजयाचा सोय । साधिली असे ॥

"The man of faith, the devoted, the master of his senses, obtains knowledge; and having obtained knowledge, he promptly attains supreme peace."

श्रद्धाळू Noun
Shraddhalu
श्रद्धा असलेला
Faithful
तत्परता Noun
Tatparata
कामात मग्न असणे किंवा चिकाटी
Diligence or Eagerness
इंद्रियजयाचा Noun
Indriyajayacha
इंद्रियांवर विजय मिळवण्याचा
Mastery over senses
सोय Noun
Soy
पद्धत किंवा मार्ग
Method or Way
साधिली Verb
Sadhili
साध्य केली किंवा मिळवली
Achieved

💡 Meaning

The person who has faith, is diligent, and has mastered their senses attains knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that spiritual wisdom is not merely an intellectual exercise. It requires 'Shraddha' (unwavering faith in the Guru and scriptures), 'Tatparata' (eagerness and constant diligence), and 'Indriya-Samyam' (mastery over the senses). Only when these three attributes converge does a seeker become a fit vessel for supreme knowledge. This knowledge then leads to 'Param Shanti' or ultimate peace, which is the cessation of all worldly suffering.

🎯 Practical Application

To master any complex skill, such as learning a new language or a professional craft, one needs faith in the process, consistent effort (diligence), and the discipline to avoid distractions. For example, a student needs faith in their teacher and the focus to study without being distracted by social media.

📌 Context

Lord Krishna explains the essential qualities a seeker must possess to attain spiritual wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 307

जेथ रागद्वेषांचीं दोन्ही । बोळवणें जालीं अंतःकरणीं । मग इंद्रियें आपैसां गुणीं । वर्तती जरी ॥

जेथे राग आणि द्वेष या दोघांनाही अंतःकरणातून निरोप दिला जातो, तिथे इंद्रिये आपोआप आपापल्या विषयांत वागू लागली तरी (बाध येत नाही).

"Where both attraction and repulsion have been bid farewell from the heart, then even if the senses act according to their nature, they do not bind the soul."

राग Noun
Raga
आसक्ती किंवा अति आवड
Attachment or excessive liking
द्वेष Noun
Dvesha
तिरस्कार किंवा नावड
Hatred or repulsion
बोळवणें Verb
Bolavane
निरोप देणे किंवा घालवून देणे
To bid farewell or removal
अंतःकरणीं Noun
Antahkarani
मनामध्ये
In the heart or mind
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Sense organs
आपैसां Adverb
Apaisa
आपोआप किंवा सहजपणे
Naturally or spontaneously
वर्तती Verb
Vartati
वागतात किंवा कार्य करतात
Behave or act

💡 Meaning

When attraction and hatred are removed from the heart, the senses may interact with the world naturally, but they do not cause any harm to the mind's peace.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the state of a 'Sthitaprajna' (a person of steady wisdom). When the dualities of attraction (Raga) and repulsion (Dvesha) are eliminated from the heart, the mind becomes pure and stable. Even if the senses (eyes, ears, etc.) interact with their respective objects in the material world, they do so without creating any mental disturbance, ego, or bondage. The senses act naturally according to their properties, but the soul remains untouched by the results of those actions, leading to ultimate peace.

🎯 Practical Application

In daily life, practicing equanimity means not being overly excited by success or devastated by failure. For example, a student who studies hard but remains calm regardless of the result is practicing the removal of 'Raga' and 'Dvesha'.

📌 Context

Saint Dnyaneshwar explains the state of a person who has conquered the dualities of likes and dislikes, allowing them to interact with the world without mental disturbance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 92

म्हणौनि स्वधर्मु जो विहितु । तोचि आचरिजे उचितु । जैसा मार्गु हा सुवातु । चालतां न पावे ॥ ९२ ॥

"Therefore, perform your prescribed duty properly; for just as a good path does not cause weariness to the walker, so is the path of one's own duty."

स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
विहितु Adjective
Vihitu
शास्त्रसंमत किंवा नेमून दिलेले
Prescribed or ordained
आचरिजे Verb
Acharije
आचरण करावे
Should be practiced
उचितु Adjective
Uchitu
योग्य किंवा उचित
Appropriate or proper
सुवातु Noun
Suvatu
चांगला मार्ग
A good or smooth path

💡 Meaning

Therefore, perform the duty that is prescribed for you appropriately. Just as a smooth path does not cause fatigue while walking, following one's own duty is the easiest way.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should perform their prescribed duties (Swadharma) with integrity. He uses a beautiful metaphor of a well-paved road. Just as a traveler walking on a smooth, direct path does not experience fatigue or hardship, a person who adheres to their natural and social duties finds the path to spiritual liberation effortless. Imitating others' duties (Paradharma) is often fraught with danger and mental friction, whereas Swadharma aligns with one's inherent nature, making the journey of life meaningful and peaceful.

🎯 Practical Application

In professional life, focus on your specific role and excel in it rather than trying to mimic someone else's career path. For instance, an artist should focus on their creativity rather than forcing themselves into a corporate role that doesn't suit their nature.

📌 Context

Saint Dnyaneshwar explains the necessity of following one's natural duty (Swadharma) as a means to attain liberation without exhaustion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile