←
Thursday, 16 August 2035
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 114

म्हणोनि तूं आतां । झणीं मोहें या चित्ता । ग्रासूं देसी पंडुसुता । विचारु करीं ॥

"Therefore, now, O son of Pandu, do not let this mind be swallowed by delusion; exercise your reason."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झणीं Adverb
Jhani
कदापि / चुकूनही
Never / By no means
मोहें Noun
Mohe
मोहाने / अज्ञानाने
By delusion
चित्ता Noun
Chitta
मनाला / अंतःकरणाला
To the mind
ग्रासूं Verb
Grasu
गिळंकृत करणे / व्यापणे
To swallow or consume
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुना)
Son of Pandu (Arjuna)
विचारु Noun
Vicharu
विवेक / विचार
Discrimination or thought

💡 Meaning

Therefore, O Arjuna, do not let your mind be consumed by delusion; reflect deeply and use your wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. After explaining the immortality of the soul, Krishna warns Arjuna that delusion (Moha) is like a predator that consumes one's clarity of mind. He urges Arjuna (Pandusuta) to employ 'Vichara'—the faculty of spiritual discrimination—to prevent his mind from being overwhelmed by grief and attachment. It is a call to rise above temporary emotions and perform one's righteous duty.

🎯 Practical Application

In moments of emotional crisis or confusion, instead of reacting impulsively based on attachment, one should pause and use logical reasoning to decide the right course of action. For example, when facing a failure, instead of falling into despair, one should analyze the situation objectively to find a way forward.

📌 Context

Krishna advises Arjuna to use his power of discrimination to overcome the delusion caused by attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 13

तरी चातुर्वर्ण्य म्यां सृजिलें । गुणकर्मविभागें कल्पिलें । परि तें मीचि कीं न केलें । ऐसें जाणें ॥

"The four-fold order was created by Me according to the divisions of Gunas and Karma; though I am its author, know Me as the non-doer."

चातुर्वर्ण्य Noun
Chaturvarnya
चार वर्ण (ब्राह्मण, क्षत्रिय, वैश्य, शूद्र)
The four-fold social order
सृजिलें Verb
Srujile
निर्माण केले
Created
गुणकर्मविभागें Adverb
Gunakarmavibhage
गुण आणि कर्माच्या विभागणीनुसार
According to qualities and actions
कल्पिलें Verb
Kalpile
रचले किंवा कल्पिले
Designed or conceived
अकर्ता Noun
Akarta
काहीही न करणारा (अलिप्त)
Non-doer

💡 Meaning

I have created the four-fold order based on the distribution of qualities and actions. Though I am the creator, know Me to be the non-doer and immutable.

🔍 Deep Interpretation

In this profound commentary on the Bhagavad Gita, Saint Dnyaneshwar explains that the classification of society into four categories is a divine design based on the psychological traits (Gunas) and professional aptitudes (Karma) of individuals. The core spiritual lesson here is the concept of 'Akarta' (Non-doer). Even though the Divine is the source of all cosmic activity, He remains untouched by it. For a seeker, this means performing one's duties with excellence but without the egoistic attachment of being the 'doer', thereby achieving liberation while being active in the world.

🎯 Practical Application

Focus on your natural strengths and perform your duties without being attached to the ego of being the 'doer'. Example: A leader should organize a team based on skills but remain humble about the success, attributing it to the collective effort.

📌 Context

Lord Krishna explains the divine origin of the social structure based on inherent nature and actions, while asserting His own detachment from the act of creation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 41

म्हणौनि संशयापासोनि सुटले । जे आत्मबोधें चोखालले । ते कर्मबंधां वेगळले । पांडुकुमरा ॥४१॥

"Therefore, those who are freed from doubt and purified by self-knowledge, they are detached from the bonds of karma, O son of Pandu."

संशयापासोनि Noun
saṁśayāpāsoni
संशयापासून
from doubt
सुटले Verb
suṭalē
मुक्त झाले
freed
आत्मबोधें Noun
ātmabodhēṁ
आत्मज्ञानाने
by self-knowledge
चोखालले Adjective
cokhālalē
शुद्ध झाले
purified
कर्मबंधां Noun
karmabandhāṁ
कर्माच्या बंधनांपासून
from bonds of action
वेगळले Verb
vēgaḷalē
मुक्त किंवा अलिप्त झाले
detached or separated
पांडुकुमरा Noun
pāṇḍukumara
पांडुपुत्र अर्जुना
O son of Pandu (Arjuna)

💡 Meaning

Therefore, O Arjuna, those who have escaped from doubt and have become pure through self-knowledge are liberated from the bonds of action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that self-realization (Atma-bodha) is the ultimate purifier. When a seeker eliminates doubt through wisdom, their consciousness becomes clear and untainted. Such an individual performs actions in the world but remains untouched by their karmic consequences, much like a lotus leaf remains dry in water. The 'bonds of karma' only exist as long as there is ignorance and doubt regarding one's true nature.

🎯 Practical Application

In professional life, when you work with absolute clarity of purpose and without internal conflict, the results do not cause mental stress. For example, a doctor who operates with full knowledge and focus is not burdened by the anxiety of the outcome, as they are established in their duty and knowledge.

📌 Context

Saint Dnyaneshwar explains how the realization of the Self dissolves the attachment to the fruits of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile