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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 179

मग विषयांचेनि आठवें । संगासि फावे । आणि संगास्तव प्रकटे । कामु तो ॥ १७९ ॥

"Then, by the remembrance of objects, attachment is gained; and from attachment, desire manifests."

विषयांचेनि Noun
Vishayancheni
विषयांच्या (भोगवस्तूंच्या)
of sense objects
आठवें Noun
Athave
स्मरणाने / चिंतनाने
by remembrance / thinking
संगासि Noun
Sangasi
आसक्तीला / ओढीला
to attachment
फावे Verb
Phave
प्राप्त होते
attains / gets
प्रकटे Verb
Prakate
निर्माण होतो / प्रकट होतो
manifests / arises
कामु Noun
Kamu
इच्छा / वासना
desire / lust

💡 Meaning

By constantly thinking about sense objects, attachment is formed; and from attachment, desire is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological process of how desire is born. It starts with the mere thought or constant remembrance of sensory objects. This contemplation leads to 'Sanga' (attachment). Once the mind is attached, it naturally progresses to 'Kama' (intense desire or craving) to possess or experience that object. This is the first step in the chain of emotional bondage that leads to anger and loss of wisdom.

🎯 Practical Application

To avoid falling into bad habits, one must control the initial thoughts. For example, if you want to reduce junk food consumption, stop browsing food delivery apps or dwelling on those tastes, as thinking about them creates the desire to eat them.

📌 Context

Saint Dnyaneshwar explains the psychological chain of how a person's downfall begins with the mere thought of sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 65

म्हणोनि अर्जुना सांगो किती । जे हे साम्यबुद्धि पावती । तेचि देहधारी होती । परब्रह्म ॥ ६५ ॥

"Therefore, Arjuna, how much can I say? Those who attain this equanimity, they are the Supreme Brahman in embodied form."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
साम्यबुद्धि Noun
Sāmyabuddhi
समत्व बुद्धी
Equanimity of mind
पावती Verb
Pāvatī
प्राप्त करतात
Attain
देहधारी Adjective
Dehadhārī
शरीर धारण केलेले
Embodied
परब्रह्म Noun
Parabrahma
सर्वोच्च तत्व
Supreme Reality

💡 Meaning

Therefore, Arjuna, how much more shall I say? Those who attain this equanimity of mind become the Supreme Brahman itself, even while dwelling in a physical body.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the pinnacle of spiritual realization: Equanimity. He tells Arjuna that those who perceive the same Divine essence in every being transcend the limitations of the physical body. Although they appear to be ordinary humans (embodied), their consciousness is merged with the Supreme Brahman. They are 'Jivanmuktas'—liberated while still alive, as they have conquered the cycle of birth and death through their vision of oneness.

🎯 Practical Application

Practice treating everyone with equal respect regardless of their status or background. For example, helping a stranger with the same sincerity as you would help a close friend, recognizing the same life force in both.

📌 Context

Saint Dnyaneshwar explains the exalted state of those who have achieved perfect equanimity of mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 121

म्हणौनि जे जे उचित । आणि अवसरेंकरूनि प्राप्त । तें कर्म आचरतां विहित । न सांडिजे गा ॥ १२१ ॥

"Therefore, whatever is appropriate and has come to you by occasion, do not abandon that prescribed duty while performing it."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य
Appropriate
अवसरेंकरूनि Adverb
Avasarēṅkarūni
वेळेनुसार किंवा प्रसंगानुसार
According to the occasion
प्राप्त Adjective
Prāpta
मिळालेले किंवा वाट्याला आलेले
Obtained
विहित Adjective
Vihita
शास्त्राने सांगितलेले
Prescribed
सांडिजे Verb
Sāṇḍijē
सोडावे
Should be abandoned

💡 Meaning

Therefore, one should not abandon the performance of prescribed duties that are appropriate and have come naturally according to the occasion.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of adhering to one's duties. He advises that whatever is appropriate ('Ucita') and whatever comes to us by the virtue of time or situation ('Avasare') should be performed as a sacred duty ('Vihita'). One should not abandon these actions out of laziness or confusion. Performing these duties with a sense of responsibility and without attachment to the results is the essence of Karma Yoga.

🎯 Practical Application

In professional life, if a task is assigned to you that falls within your responsibility, completing it with integrity instead of avoiding it is the practical application of this teaching.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural and prescribed duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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