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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 110

जैसीं नावांचिया गती । थडियेचीं झाडें धांवती । तीं साचचि जरी मानिती । तरी ते भुलले ॥ ११० ॥

"As the trees on the shore seem to run because of the motion of the boat, so do those who take that to be real are deluded."

नावांचिया Noun
Nāvāṃciyā
नावेच्या
of the boat
गती Noun
Gatī
वेगामुळे किंवा हालचालीमुळे
due to movement or speed
थडियेचीं Adjective
Thaḍiyechīṃ
काठावरची किंवा तीरावरील
on the riverbank
धांवती Verb
Dhāṃvatī
पळताना दिसतात
appear to run
साचचि Adverb
Sāchachi
खरोखरच किंवा सत्य
truly or really
भुलले Verb
Bhulalē
भ्रमात पडले किंवा चुकले
deluded or mistaken

💡 Meaning

Just as trees on the bank appear to run to someone moving in a boat, those who believe this to be true are deluded.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the concept of Maya (illusion) and the non-doership of the Self (Atman). He uses the metaphor of a person traveling in a boat. To the passenger, the stationary trees on the riverbank appear to be moving in the opposite direction. However, the movement belongs to the boat, not the trees. Similarly, all actions are performed by the body and the modes of nature (Prakriti), but the ignorant person attributes these actions to the Soul. One who believes the Soul is the actor is considered deluded, as the Soul remains a silent, stationary witness to all activities.

🎯 Practical Application

This teaching helps us understand that our perceptions can be deceptive. For instance, when we are stressed, the world seems chaotic, but the chaos is often in our minds, not in the world itself. Recognizing this helps us stay calm and objective.

📌 Context

Saint Dnyaneshwar explains the concept of non-doership of the soul using the analogy of a moving boat.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 82

तरी कर्मामाजीं अकर्म । आणि अकर्मीं जेथ कर्म । देखिजे तेंचि परम । ज्ञान जाण ॥

"Seeing inaction in action and action in inaction; know that this alone is the supreme knowledge."

कर्मामाजीं Noun
karmāmājīṃ
कर्मामध्ये
In action
अकर्म Noun
akarma
कर्माचा अभाव / निष्कामता
Inaction / Actionlessness
देखिजे Verb
dekhije
पाहणे / ओळखणे
To see / perceive
परम Adjective
parama
श्रेष्ठ / सर्वोच्च
Supreme / Highest
जाण Verb
jāṇa
समज / जाणून घे
Know / Understand
आणि Conjunction
āṇi
आणि
And
जेथ Adverb
jetha
जेथे
Where

💡 Meaning

To see inaction in action and action in inaction is the highest form of knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar delves into the philosophy of Karma Yoga. He explains that a wise person perceives 'inaction' (the absence of ego or doership) even while performing intense physical 'action'. Conversely, they recognize that mere physical stillness is still 'action' if the mind is engaged in desires or thoughts. True knowledge lies in understanding this subtle distinction and remaining detached from the fruits of labor.

🎯 Practical Application

Perform your daily duties with full dedication but without the ego of being the 'doer'. For example, a student studying hard for the sake of learning rather than just being obsessed with the final rank.

📌 Context

Saint Dnyaneshwar explains the profound paradox of action and inaction as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 334

मग स्मृति ते भ्रंशे । आणि बुद्धीचा नाश होय कीं जैसे । सूर्यास्तमानीं प्रकाशे । सहित लोपे ॥

"Then the memory fails, and the intellect is destroyed, just as the light vanishes along with the setting sun."

स्मृति Noun
Smruti
आठवण किंवा विवेक
Memory or mindfulness
भ्रंशे Verb
Bhranshe
नष्ट होणे किंवा ढळणे
To be lost or corrupted
बुद्धीचा Noun
Buddhicha
विवेकाचा किंवा बुद्धीचा
Of the intellect
नाश Noun
Nash
विनाश
Destruction
सूर्यास्तमानीं Noun
Suryastamani
सूर्य मावळताना
At the time of sunset
प्रकाशे Noun
Prakashe
प्रकाशासह
With light
लोपे Verb
Lope
नाहीसा होणे
Vanishes or disappears

💡 Meaning

Then the memory is lost, and the intellect is destroyed, just as the light vanishes when the sun sets.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful metaphor of the sun and its light. He explains that memory (Smruti) is the foundation of intellect (Buddhi). When a person's memory of right and wrong is corrupted by anger and delusion, their intellect is inevitably destroyed. Just as the light cannot exist without the sun and vanishes the moment the sun sets, the human capacity for rational judgment vanishes the moment spiritual and moral memory is lost.

🎯 Practical Application

In practical life, this warns us against making decisions in a state of high emotion or anger. For example, if you are angry at a friend and forget all the good things they have done for you (loss of memory), you might end the friendship impulsively (destruction of intellect). Maintaining a calm mind preserves memory and intellect.

📌 Context

Saint Dnyaneshwar explains the psychological chain reaction where anger leads to delusion, delusion to loss of memory, and finally the destruction of intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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