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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 71

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥ ७१ ॥

"Therefore, perform those actions which are appropriate and those duties which are prescribed, in an excellent manner, by renouncing the desire for results."

उचित Adjective
Uchita
योग्य/परिस्थितीला साजेसे
Appropriate/Proper
विहित Adjective
Vihita
शास्त्राने सांगितलेले/कर्तव्य
Prescribed/Ordained
आचरावे Verb
Aacharave
आचरणात आणावे/करावे
Should practice/perform
उत्तम Adverb
Uttama
सर्वश्रेष्ठ रीतीने
Excellently/Perfectly
फळाशा Noun
Phalasha
फळाची आशा/अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून/सोडून
Renouncing/Giving up

💡 Meaning

Therefore, perform the appropriate and prescribed duties excellently, without any desire for the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the core principle of Karma Yoga. He advises that one should perform actions that are 'Uchita' (appropriate to the situation) and 'Vihita' (prescribed as one's duty). The key to spiritual growth and mental peace is to perform these actions with excellence ('Uttama') while completely renouncing the desire for the fruits of those actions ('Phalasha'). By detaching from the result, the individual remains balanced and focused on the quality of the work itself, leading to liberation from the bondage of karma.

🎯 Practical Application

In a professional setting, focus on delivering high-quality work and fulfilling your responsibilities rather than constantly worrying about promotions or bonuses. For example, a doctor should focus on treating the patient to the best of their ability without being obsessed with the fame or fee.

📌 Context

Saint Dnyaneshwar explains the importance of performing one's prescribed duties without attachment to the outcomes.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 355

म्हणोनि तोचि स्थिरप्रज्ञु । जो इंद्रियांचा निग्रहो करी । आणि विषयांतें विसरोनि । आत्मसुखीं रमे ॥

"Therefore, he alone is of steady wisdom, who controls his senses and, forgetting the objects of desire, dwells in the joy of the Self."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
स्थिरप्रज्ञु Noun
Sthitaprajnu
स्थिर बुद्धी असलेला
One with steady wisdom
इंद्रियांचा Noun
Indriyancha
ज्ञानेंद्रियांचा
Of the senses
निग्रहो Noun
Nigraho
ताबा किंवा संयम
Restraint or control
विषयांतें Noun
Vishayante
भोगाच्या वस्तूंना
Sense objects
विसरोनि Verb
Visaroni
विसरून किंवा सोडून
Forgetting or transcending
आत्मसुखीं Noun
Atmasukhi
आत्म्याच्या आनंदात
In the bliss of the self
रमे Verb
Rame
मग्न होतो
Rejoices or dwells

💡 Meaning

Therefore, he alone is a person of steady wisdom, who restrains his senses and, forgetting worldly objects, rejoices in the bliss of the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true wisdom is achieved only when a person gains complete mastery over their senses. It is not just about physical restraint but a mental state where the attraction for worldly pleasures fades away, and the individual finds supreme joy within their own soul. This internal bliss makes the intellect unshakable and free from external dependencies.

🎯 Practical Application

In modern life, practicing self-discipline by limiting screen time or unhealthy habits to focus on personal growth and inner peace is a practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with stable wisdom (Sthitaprajna) while commenting on the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 32

जेथ आत्मानुभवु थिरावला । तोचि योगु पूर्ण जाहला । मग कर्माचा ठावो पुसला । आपोआप ॥

"Where the experience of the Self has become steady, that Yoga alone is complete; then the trace of Karma is automatically erased."

जेथ Adverb
Jetha
जेथे
Where
आत्मानुभवु Noun
Atmanubhavu
आत्मसाक्षात्कार
Self-realization
थिरावला Verb
Thiravala
स्थिर झाला
Became steady
पूर्ण Adjective
Purna
संपूर्ण
Complete
ठावो Noun
Thavo
अस्तित्व किंवा पत्ता
Trace or existence
पुसला Verb
Pusala
मिटला किंवा नाहीसा झाला
Erased or vanished

💡 Meaning

When the experience of the Self becomes steady, that Yoga is considered complete; then the trace of Karma is automatically erased.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of Yoga. When the realization of the Self (Atman) becomes unwavering and steady within a seeker, the practice of Yoga reaches its completion. At this stage, the egoistic sense of being the 'doer' of actions vanishes. Consequently, the karmic impressions and the bondage of actions are automatically erased, as the seeker now identifies with the eternal Self rather than the transient body and mind.

🎯 Practical Application

In daily life, try to perform your duties with total involvement without worrying about the outcome. For example, while helping someone, focus on the act of kindness itself rather than what you will get in return. This state of 'being' rather than 'doing' brings inner peace.

📌 Context

Saint Dnyaneshwar explains the state of ultimate spiritual union where the experience of the Self dissolves the bondage of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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