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Sunday, 03 June 2035
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 270

यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः । स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते ॥

म्हणौनि समर्थें जे जे कीजे । तें तें इतरींही कीजे । मग तेंचि प्रमाण मानिजे । लोकांतरीं ॥ २७० ॥

"Therefore, whatever a capable person does, the same is done by others; and that alone is accepted as a standard in the world."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
समर्थें Noun
Samarthē̃
श्रेष्ठ किंवा समर्थ व्यक्तीने
By the capable or great person
कीजे Verb
Kījē
करावे किंवा केले जाते
Is done
इतरींही Pronoun
Itarī̃hī
इतर लोकांनी सुद्धा
By others also
प्रमाण Noun
Pramāṇa
आदर्श किंवा पुरावा
Standard or Authority
लोकांतरीं Noun
Lōkāntarī̃
जगामध्ये
In the world

💡 Meaning

Therefore, whatever a great person does, other people also do. Whatever standard they set, the world follows that.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the actions of leaders or realized souls serve as a blueprint for the masses. Since common people tend to imitate those they admire, a wise person must perform their duties with diligence and detachment. If a leader sets a high standard of conduct, the entire society naturally moves towards righteousness. This concept highlights that 'example is better than precept.'

🎯 Practical Application

In a corporate setting, if a CEO practices transparency and hard work, the employees are likely to adopt the same values. Leading by example is the most effective way to influence a community's culture.

📌 Context

Saint Dnyaneshwar explains the social responsibility of a wise person to lead by example.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 145

मग तयाचिया दृष्टी । हवि जे जे सृष्टी । ते ब्रह्मचि मुष्टी । भरले असे ॥

"Then in his sight, whatever offerings are in the world, they are all filled within the grasp of Brahman."

तयाचिया Pronoun
Tayachiya
त्याच्या (ज्ञानी पुरुषाच्या)
His (of the realized soul)
दृष्टी Noun
Drishti
नजर किंवा दृष्टी
Vision or sight
हवि Noun
Havi
यज्ञात अर्पण करायचे द्रव्य
Oblation or offering
सृष्टी Noun
Srushti
जग किंवा विश्व
Universe or creation
मुष्टी Noun
Mushti
मूठ
Fist or grasp
भरले Verb
Bharale
व्यापलेले किंवा भरलेले
Filled or pervaded

💡 Meaning

In his vision, whatever offerings exist in this creation are perceived as being held within the grasp of Brahman, meaning they are entirely Brahman itself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the essence of seeing Brahman in action. For a realized soul, the distinction between the ritual, the offering (Havi), and the objective disappears. The metaphor of 'Mushti' (fist) suggests that the entire creation is contained within and is identical to the ultimate reality, Brahman. This reflects the 'Brahmarpanam' concept from the Bhagavad Gita.

🎯 Practical Application

Practice seeing divinity in daily tasks. For example, while studying, if a student views their books and knowledge as a form of the Divine, their focus and respect for learning increase naturally.

📌 Context

Saint Dnyaneshwar explains the non-dual vision of a seeker where every aspect of action and material is perceived as Brahman.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 92

म्हणोनि विषय हे सर्वथा । न सेविजे पांडुसुता । जे हे दुःखमूळ अनर्था । विरूढले असे ॥ ९२ ॥

"Therefore, O son of Pandu, do not indulge in these sense-objects at all; for they are the very root of misery and the source of all evils."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
सर्वथा Adverb
Sarvatha
पूर्णपणे / कधीही
In every way / Always
पांडुसुता Noun
Pandusuta
अर्जुना (पांडूचा पुत्र)
Arjuna (Son of Pandu)
दुःखमूळ Noun
Dukhamula
दुःखाचे मूळ
Root of misery
अनर्था Noun
Anartha
संकटांना / अनर्थाला
Calamity / Evil
विरूढले Verb
Virudhale
वाढलेले / पसरलेले
Grown / Spread

💡 Meaning

Therefore, O Arjuna, do not indulge in sensory pleasures at all, for they are the root of all suffering and the source of all calamities.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that sensory pleasures (Vishaya) are the primary source of all human suffering. While they may appear attractive and pleasurable at the onset, they are inherently rooted in misery. He describes them as the 'root of calamity' that grows and spreads within a person's life, leading to spiritual and mental downfall. A wise person (Viveki) recognizes that these pleasures are transient and lead to long-term pain, hence they practice detachment and self-restraint to achieve lasting peace.

🎯 Practical Application

Consider the modern addiction to digital screens or unhealthy habits. They provide instant gratification but lead to long-term health issues and mental fatigue. Practicing moderation and being mindful of our consumption is the practical application of this wisdom.

📌 Context

Dnyaneshwar Maharaj explains the deceptive nature of sensory pleasures and advises Arjuna to stay away from them to avoid suffering.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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