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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 47

तस्मादज्ञानसंभूतं हृत्स्थं ज्ञानासिनात्मनः । छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत ॥

म्हणोनि संशयाहूनि थोर । आन नाही पाप घोर । हा विनाशासी थोर । विस्तीर्ण मार्ग ॥ ४७ ॥

"Therefore, there is no sin greater than doubt; it is a vast path leading to destruction."

संशयाहूनि Noun
Sanshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे / महान
Great / Big
आन Adjective
Aan
दुसरे
Other
पाप Noun
Paap
पाप / वाईट कृत्य
Sin
घोर Adjective
Ghor
भयंकर
Terrible
विनाशासी Noun
Vinashasi
विनाशासाठी
For destruction
विस्तीर्ण Adjective
Vistirna
विशाल / रुंद
Vast / Wide
मार्ग Noun
Marg
रस्ता
Path

💡 Meaning

Therefore, there is no sin more terrible than doubt; it is a wide and certain path leading to one's own destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the most formidable enemy of a seeker. He describes doubt not just as a mental state but as a 'sin' because it leads to the total destruction of one's efforts and peace. Like a wide highway leading to a cliff, doubt provides an easy but certain path to downfall. It paralyzes the will to act and obscures the truth. To achieve success or liberation, one must use the sword of knowledge to cut through this uncertainty.

🎯 Practical Application

In professional life, doubting your decisions after careful planning leads to procrastination. For example, if a manager constantly doubts their strategy, the team loses direction and the project fails. Confidence derived from knowledge is essential for leadership.

📌 Context

After explaining the power of knowledge, Shri Krishna (through Dnyaneshwar Maharaj's commentary) warns Arjuna about the destructive nature of doubt which hinders spiritual and worldly progress.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 138

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावें हें वर्म । साचोकारें ॥ १३८ ॥

"Therefore, perform that action which is appropriate and that duty which is ordained; this truly is the secret."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य
Appropriate
विहित Adjective
Vihita
नेमून दिलेले
Prescribed
आचरावें Verb
Ācarāvē
आचरण करावे
Should practice
वर्म Noun
Varma
रहस्य/मर्म
Secret/Essence
साचोकारें Adverb
Sācōkārē
खरोखर
Truly

💡 Meaning

Therefore, one should truly practice only those actions which are appropriate and those duties which are prescribed.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should perform actions that are appropriate (Ucita) and prescribed by one's duty or Dharma (Vihita). The 'Varma' or the secret of a successful and spiritual life lies in performing these duties sincerely and truthfully. It suggests that alignment with universal order and personal responsibility is the key to spiritual progress.

🎯 Practical Application

In daily life, instead of doing what is easy or pleasurable, focus on what is right and what your role demands. For example, a professional fulfilling their responsibility even when tired is practicing 'Vihita Karma'.

📌 Context

Saint Dnyaneshwar explains the essence of performing one's duty as prescribed by righteousness in the context of Krishna's advice to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 175

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा न धरितां | आचरावें हें ||

"Therefore, O Archer, do not ever abandon action; but perform it without harboring any desire for the fruit."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
To abandon
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
Entirely / In every way
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire / Expectation
आचरावें Verb
Aacharave
आचरण करावे / करावे
Should be performed

💡 Meaning

Therefore, O Arjuna, do not abandon your duties at all; however, perform them without any expectation of the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the principle of Nishkama Karma (selfless action). He advises Arjuna that total renunciation of action is neither possible nor desirable for a human being. The bondage of Karma arises not from the action itself, but from the attachment to its fruits. By performing one's designated duties with a sense of responsibility and without craving for specific outcomes, one remains free from the cycle of cause and effect.

🎯 Practical Application

Focus on the process and the quality of your work rather than obsessing over the reward. Example: A professional should focus on solving a problem effectively rather than just working for a promotion.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching to Arjuna about the necessity of performing one's duty without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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