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Friday, 30 March 2035

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🕉️Sanskrit Subhashit

3 verses 📿 All Granths

✍️

Dnyaneshwari Ch. 2, Verse 30

देही नित्यमवध्योऽयं देहे सर्वस्य भारत । तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥

म्हणोनि हा सर्वथा । न मरे गा पंडुसुता । जरी संहारु होय भूतां । कल्पांतींही ॥ ३० ॥

"Therefore, this (soul) never dies, O son of Pandu, even if there is a destruction of all beings at the end of the world."

म्हणोनि Conjunction

Mhanoni

म्हणून

Therefore

सर्वथा Adverb

Sarvatha

कोणत्याही प्रकारे / पूर्णपणे

In every way / entirely

न मरे Verb

Na mare

मरत नाही

Does not die

पंडुसुता Noun

Pandusuta

पांडुपुत्रा (अर्जुना)

Son of Pandu (Arjuna)

संहारु Noun

Sanharu

विनाश / नाश

Destruction

भूतां Noun

Bhutan

प्राण्यांचा / जीवांचा

Of beings

कल्पांतींही Adverb

Kalpantihi

युगाच्या शेवटी सुद्धा

Even at the end of an eon

💡 Meaning

Therefore, O Arjuna, this soul is eternally immortal. Even if all beings are destroyed at the end of the world, the soul does not die.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that the soul residing in the body is eternally indestructible. Even if a cosmic dissolution (Kalpanta) occurs at the end of time, the soul remains untouched. This realization is meant to free Arjuna from the fear of death and the perceived sin of killing in battle, as the true essence of beings cannot be slain.

🎯 Practical Application

Understanding that the essence of a person is eternal helps us cope with the loss of loved ones and reduces the fear of our own mortality, allowing us to perform our duties without being paralyzed by grief.

📌 Context

Lord Krishna explains the eternal nature of the soul to Arjuna to alleviate his grief and hesitation to fight.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 60

जैसीं सरितांचीं ओघ । मिळणीं सांडिती वेग । मग होती एकार्णव जग । तैसे झाले ॥

"As the currents of rivers, on reaching the confluence, abandon their speed and become the ocean itself, so have they become."

सरितांचीं Noun

saritanchi

नद्यांचे

of rivers

ओघ Noun

ogh

प्रवाह

flow or stream

मिळणीं Noun

milani

संगमावर / मिळाल्यावर

upon merging

सांडिती Verb

sanditi

सोडतात / त्यागतात

abandon or leave

वेग Noun

veg

गती

speed or momentum

एकार्णव Adjective

ekarnav

समुद्राशी एकरूप

one with the ocean

💡 Meaning

Just as the flows of rivers lose their speed upon merging with the ocean and become one with it, so do the enlightened ones become one with the Divine.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of rivers merging into the ocean to describe the state of Advaita (non-duality). Just as rivers lose their individual names, forms, and momentum upon reaching the sea, a realized soul loses the sense of 'I' or ego. The boundary between the individual self and the Supreme Reality dissolves, leading to a state of pure consciousness where the seeker and the sought become one.

🎯 Practical Application

In daily life, this teaches us to drop our ego when working for a larger cause. For example, a musician loses their individual identity to become one with the melody, creating a masterpiece that transcends the self.

📌 Context

Dnyaneshwar Maharaj explains the state of liberation where the individual soul merges with the universal consciousness, losing its separate identity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 27

तंव तिये सैन्ये दोन्ही । देखिली अर्जुने नयनीं । गोत्रज आणि आप्त जनीं । भरलीं आहाती ॥ २७ ॥

"Then Arjuna saw both the armies with his eyes; they were filled with his kinsmen and relatives."

तंव Adverb

Taṃva

तेव्हा

Then

सैन्ये Noun

Sainye

लष्कर / सेना

Armies

नयनीं Noun

Nayanīṃ

डोळ्यांनी

With eyes

गोत्रज Noun

Gotraja

एकाच कुळातील नातेवाईक

Kinsmen

आप्त Noun

Āpta

जवळचे लोक / इष्टमित्र

Dear ones

भरलीं Verb

Bharalīṃ

व्यापलेली / उपस्थित

Filled / Present

💡 Meaning

Then Arjuna saw both the armies with his own eyes and found them filled with his kinsmen and close relatives.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's observation of the battlefield. As Arjuna looks at both armies, he realizes that the people he is about to fight are his own kinsmen, elders, and friends. This realization triggers a sense of 'mine-ness' or attachment (Moha), which eventually leads to his despondency. It highlights the universal human conflict between personal emotions and professional or moral duty.

🎯 Practical Application

This verse teaches us about the conflict between emotional attachment and duty. For example, a leader or a judge must remain impartial even if a relative is involved in a situation, prioritizing justice and ethics over personal ties.

📌 Context

Arjuna stands between the two armies and observes his relatives on both sides before the battle begins.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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