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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 29

तरी उचित हें न विचारितां । काय रडसी काय निष्ठुरता । हें न कळे तुज चित्ता । काय जाहलें ॥ २९ ॥

"Thus, without considering what is proper, why do you cry? What is this hardness/delusion? I do not understand what has happened to your mind."

उचित Adjective
uchita
योग्य/उचित
proper/right
विचारितां Verb
vicharita
विचार करणे
considering/thinking
रडसी Verb
radasi
रडतोस
crying
निष्ठुरता Noun
nishthurata
कठोरपणा/मोह
hardness/delusion
चित्ता Noun
chitta
मन/अंतःकरण
mind/consciousness
कळे Verb
kale
समजणे
understand
जाहलें Verb
jahale
झाले
happened
तुज Pronoun
tuja
तुला
to you

💡 Meaning

Arjuna, why are you crying without considering what is right? What has happened to your mind that you have become so deluded?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Lord Krishna's initial reaction to Arjuna's despondency. Krishna questions Arjuna's sudden emotional breakdown, pointing out that he is acting without considering what is 'Uchita' (appropriate or righteous). Krishna challenges Arjuna's state of mind, asking why he has become so weak and deluded, losing his clarity of purpose as a warrior. It is a call to move from emotional reactivity to rational duty.

🎯 Practical Application

In moments of crisis, instead of being overwhelmed by emotions, one should analyze the situation rationally. Example: Instead of panicking during a difficult project, focus on the next logical step and your primary responsibility.

📌 Context

Krishna rebukes Arjuna for his uncharacteristic grief and lack of discrimination between right and wrong at the start of the battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 248

देही नित्यमवध्योऽयं देहे सर्वस्य भारत । तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥

म्हणोनि अर्जुना तूं पाहीं । या चैतन्यासी कांहीं । नाश होणें नाहीं । कल्पांतींही ॥

"Therefore, O Arjuna, behold! This Consciousness knows no destruction, even at the end of an aeon."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
चैतन्यासी Noun
Chaitanyasi
आत्म्याला किंवा चैतन्याला
To the consciousness or soul
नाश Noun
Nash
विनाश किंवा शेवट
Destruction or end
कल्पांतींही Adverb
Kalpantihi
युगाच्या शेवटी सुद्धा
Even at the end of an aeon
पाहीं Verb
Pahi
पहा किंवा लक्षात घे
See or observe

💡 Meaning

Therefore, Arjuna, observe that this Consciousness (Soul) has no destruction at all, even at the end of the universe.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the indestructibility of the 'Chaitanya' (Pure Consciousness). He instructs Arjuna to realize that while the physical body is subject to change and decay, the underlying spiritual essence remains untouched even at the end of a 'Kalpa' (a cosmic cycle). This philosophical insight is intended to remove Arjuna's delusion and grief regarding the death of his relatives in the battlefield, shifting his focus from the transient body to the eternal soul.

🎯 Practical Application

In daily life, this teaching helps in overcoming the fear of death and loss. Example: Just as deleting a file from a screen doesn't destroy the data in the cloud, the end of a physical form doesn't mean the end of the essential self.

📌 Context

Saint Dnyaneshwar explains the eternal nature of the soul while commenting on Lord Krishna's discourse to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 55

तैसे कर्माचेनि आधारें । कर्मचि सांडिजे निधारे । जैसें नावेचेनि अवसरें । पैलतीर पाविजे ॥

"Just as by the means of a boat, one reaches the opposite shore; so by the support of action, action itself is transcended."

कर्माचेनि Noun
Karmācēni
कर्माच्या
of action
आधारें Noun
Ādhārē
आधाराने
with the support
सांडिजे Verb
Sāṇḍijē
सोडावे किंवा त्यागावे
should be abandoned
नावेचेनि Noun
Nāvēcēni
नावेच्या
by the boat
पैलतीर Noun
Pailatīra
पलीकडचा काठ
the other shore
पाविजे Verb
Pāvijē
पोहोचावे
to reach

💡 Meaning

Just as one reaches the other shore using a boat and then leaves the boat behind, one should use action to eventually transcend the bondage of action.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the principle of 'Nishkama Karma' (selfless action). He explains that actions themselves can be the means to transcend the cycle of action and reaction. Just as a boat is essential to cross a river but is left behind once the destination is reached, performing one's duties with detachment leads to spiritual liberation. Once the 'other shore' of self-realization is attained, the ego associated with being the 'doer' naturally vanishes.

🎯 Practical Application

Perform your daily tasks with full dedication but without attachment to the results. For example, a student should study hard for the sake of knowledge, rather than just obsessing over the final grade, thereby reducing anxiety.

📌 Context

Saint Dnyaneshwar explains how to perform actions without getting bound by them, using the metaphor of a boat crossing a river.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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