←
Monday, 12 February 2035
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 1, Verse 59

तैसे ते कुरुक्षेत्र । जे धर्माचे पवित्र । तेथ आले एकत्र । उभय दळ ॥

"Similarly, on that Kurukshetra, which is the holy land of Dharma, both the armies came together."

तैसे Adverb
Taise
त्याप्रमाणे
Similarly
कुरुक्षेत्र Noun
Kurukshetra
कुरुक्षेत्राचे मैदान
The field of Kurukshetra
पवित्र Adjective
Pavitra
पावन किंवा शुद्ध
Holy or Sacred
एकत्र Adverb
Ekatra
एका ठिकाणी
Together
उभय Adjective
Ubhaya
दोन्ही
Both
दळ Noun
Dala
सैन्य
Army

💡 Meaning

Similarly, both the armies gathered together at Kurukshetra, which is the holy land of Dharma.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the sanctity of Kurukshetra, calling it a 'Dharmakshetra' (field of righteousness). It signifies that the upcoming battle is not just a physical conflict but a moral one. The convergence of both armies at such a holy site suggests that the outcome will be governed by the laws of Dharma (justice and truth).

🎯 Practical Application

In daily life, we often face situations that test our integrity. Just as Kurukshetra was a test of Dharma, our choices define our character. Example: Choosing to be honest in a business deal even when a shortcut is available.

📌 Context

This verse describes the gathering of the two opposing armies on the sacred field of Kurukshetra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 1, Verse 3

जेथ शब्दरत्नांची खाणी । उघडली हे लावणी । जेणें त्रैलोक्य हे वाणी । सुखी होईल ॥ ३ ॥

"Where the mine of word-jewels is opened, this composition is such that the speech of the three worlds shall be happy."

शब्दरत्नांची Noun
Shabdaratnanchi
शब्दांच्या रत्नांची
of the jewels of words
खाणी Noun
Khani
खाण
mine
लावणी Noun
Lavani
रचना किंवा मांडणी
composition or arrangement
त्रैलोक्य Noun
Trailokya
तिन्ही लोक (स्वर्ग, पृथ्वी, पाताळ)
the three worlds
वाणी Noun
Vani
भाषा किंवा लोक
speech or people
सुखी Adjective
Sukhi
आनंदी
happy

💡 Meaning

In this composition, a mine of word-jewels has been opened, which will bring happiness to the speech (and beings) of the three worlds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a 'mine of jewels' to describe the profound wisdom contained within the Dnyaneshwari. He suggests that the words used in this composition are not ordinary but are like precious gems that provide spiritual enlightenment. The 'Lavani' (composition) is designed in such a way that it brings bliss to all beings across the three worlds. It highlights the universal appeal and the transformative power of divine knowledge conveyed through poetic excellence.

🎯 Practical Application

In daily life, we should recognize the power of our words. Just as the saint describes words as jewels, we can use kind and wise speech to heal others and spread happiness in our community, much like sharing a treasure.

📌 Context

In the introductory verses of Dnyaneshwari, Saint Dnyaneshwar describes the spiritual and literary depth of the work he is undertaking.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 357

म्हणोनि तो पूर्णकामु । जयाचा गेला मनोरथभ्रमु । जो आत्मरूपीं निष्कामु । निरंतर ॥ ३५७ ॥

"Therefore, he is fully satisfied, whose mental delusions have ceased, and who remains constantly desireless in the Self."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पूर्णकामु Adjective
Purnakamu
ज्याच्या सर्व इच्छा पूर्ण झाल्या आहेत असा
One whose desires are fully satisfied
मनोरथभ्रमु Noun
Manorathabhramu
मनातील कल्पनांचा किंवा इच्छेचा भ्रम
Delusion of mental desires
आत्मरूपीं Noun
Atmarupi
आत्मस्वरूपात
In the form of the Self
निष्कामु Adjective
Nishkamu
इच्छारहित किंवा वासनामुक्त
Desireless
निरंतर Adverb
Nirantara
सतत किंवा अखंड
Constantly

💡 Meaning

Therefore, he is the one whose desires are completely fulfilled, whose mental delusions have vanished, and who remains eternally desireless in the realization of the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of ultimate fulfillment. A person is called 'Purnakama' (one whose desires are fulfilled) not because they have acquired everything in the world, but because their mental delusions and cravings have vanished. By being anchored in the realization of the Self (Atman), they remain eternally desireless and peaceful. True satisfaction is internal and independent of external circumstances.

🎯 Practical Application

Focus on internal contentment rather than external validation. For example, a professional who finds joy in the quality of their work rather than just the salary or promotion experiences the 'Purnakama' state in a practical sense.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna) who has found eternal peace within.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile