←
Friday, 02 February 2035
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 126

मग तया कर्माचेनि नांवे । शून्यचि उरे स्वभावें । जैसे प्रलयांबुचेनि ओघें । सरिता नांव नुरे ॥

"Then, in the name of that karma, only void remains naturally; just as in the flood of the deluge, the name of the river does not remain."

कर्माचेनि Noun
karmācēni
कर्माच्या
of the action
शून्यचि Noun
śūnyaci
काहीच नाही / शून्यच
only void / nothingness
स्वभावें Adverb
svabhāvēṃ
सहजपणे / नैसर्गिकरीत्या
naturally
प्रलयांबुचेनि Noun
pralayāmbu-cēni
महाप्रलयाच्या पाण्याचा
of the deluge water
ओघें Noun
ōghēṃ
प्रवाहाने
in the flow
सरिता Noun
saritā
नदी
river
नुरे Verb
nurē
उरत नाही
does not remain

💡 Meaning

Just as a river loses its name in the flow of the great deluge, the name and identity of action naturally vanish for a realized soul.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the powerful metaphor of the 'Pralaya' (the Great Deluge). He explains that just as individual rivers lose their distinct names and identities when they merge into the vast waters of the deluge, the actions of a self-realized soul lose their 'karmic' identity. Since the Jnani (wise one) acts without the ego of being the 'doer' (Kartrutva-bhav), the actions do not create any bondage and naturally dissolve into the absolute reality (Brahman). The action exists physically, but its status as 'my karma' vanishes.

🎯 Practical Application

Practice doing your daily tasks without seeking personal credit or being attached to the identity of being the 'achiever'. For example, helping someone anonymously allows the action to be pure and free from the ego of 'I did this', leading to mental peace.

📌 Context

Dnyaneshwar Maharaj explains how the actions of a self-realized person dissolve into the ultimate reality, leaving no karmic residue.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 140

म्हणौनि संशयापरौतें । कांहींच नाहीं पापौतें । हा विनाशाची वाहातें । खांचि पैं गा ॥ १४० ॥

"Therefore, there is nothing more sinful than doubt; it is a flowing pit of destruction."

संशयापरौतें Noun
samshayaparautē
संशयापेक्षा
than doubt
पापौतें Noun
pāpautē
पाप
sin
विनाशाची Noun
vināśācī
नाशाची
of destruction
खांचि Noun
khāñci
खड्डा
pit or ditch
वाहातें Verb
vāhātē
नेणारी किंवा वाहणारी
leading to

💡 Meaning

Therefore, there is no greater sin than doubt. It is a deep pit that leads directly to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights that doubt is the most significant impediment to human progress. A doubting mind is compared to a deep pit that leads to inevitable downfall. Unlike other errors that can be corrected, doubt paralyzes the intellect and prevents one from taking decisive action or achieving spiritual realization. It is described as a 'sin' because it destroys peace and clarity, effectively acting as a trap for the soul.

🎯 Practical Application

In daily life, if you doubt your abilities or your goals, you will never succeed. For example, a student who doubts their preparation during an exam often makes mistakes despite knowing the answers. Clarity and faith are essential for success.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt, emphasizing that there is no greater sin or obstacle to spiritual progress than a doubting mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 149

म्हणोनि कर्माचेनि आधारें । जे कर्मचि सांडिजे निर्धारें । ते युक्ति येणें प्रकारें । दाविली तुज ॥

"Therefore, the skill by which action is renounced through the support of action itself has been demonstrated to you in this way."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचेनि Noun
Karmacheni
कर्माच्या
Of action
सांडिजे Verb
Sandije
सोडावे किंवा त्याग करावा
To be abandoned
निर्धारें Adverb
Nidhare
निश्चयाने
Firmly or with determination
युक्ति Noun
Yukti
कला किंवा कौशल्य
Technique or skill
दाविली Verb
Davili
दाखवली
Shown

💡 Meaning

Therefore, the technique by which the bondage of action is firmly renounced by taking the support of action itself has been shown to you in this manner.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the profound technique of transcending action through action itself. He suggests that true renunciation is not the physical abandonment of work, but the internal dissolution of the ego ('I am the doer') and attachment to results. Just as a swimmer uses the water to move through it and eventually reach the shore, a seeker uses the performance of prescribed duties as a means to exhaust past karmas and remain untouched by new ones. This 'Yukti' (divine skill) allows one to be active externally while remaining perfectly still and free internally.

🎯 Practical Application

In professional life, focus entirely on the quality of your work rather than obsessing over the promotion or reward. By performing your duty with excellence and detachment, you avoid the stress of expectations, which is the practical application of 'renouncing action through action'.

📌 Context

Saint Dnyaneshwar explains the secret of 'Akarma' (inaction in action), where one performs duties without being bound by their consequences.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile