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Thursday, 01 February 2035
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 92

जैसा जीर्ण वेश सांडिजे । मग नूतन वेष लेइजे । तैसा देहंतरीं प्रवेशिजे । चैतन्यें येणें ॥

"As one casts off worn-out garments and puts on new ones, so does the soul cast off worn-out bodies and enter into new ones."

जीर्ण Adjective
jirna
जुने किंवा फाटलेले
old or worn out
वेश Noun
vesha
पोशाख किंवा कपडे
attire or clothes
सांडिजे Verb
sandije
त्याग करणे किंवा सोडून देणे
to discard or leave
नूतन Adjective
nutan
नवीन
new
लेइजे Verb
leije
परिधान करणे किंवा अंगावर चढवणे
to wear or put on
देहंतरीं Noun
dehantari
दुसऱ्या शरीरात
in another body
चैतन्यें Noun
chaitanye
आत्मा किंवा चैतन्य शक्ती
consciousness or soul

💡 Meaning

Just as one discards old clothes and puts on new ones, the soul enters a new body after leaving the old one.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a profound commentary on the nature of the soul. He uses the analogy of changing clothes to describe the process of death and rebirth. Just as a person discards old, tattered garments to wear new ones, the soul (Chaitanya) leaves a decayed physical body to inhabit a new one. This teaching aims to remove the fear of death by showing it as a natural transition rather than an end to existence.

🎯 Practical Application

This verse teaches us to accept the cycle of life and death with equanimity. Example: Just as we upgrade our software or hardware while the core data remains the same, the soul remains constant while the physical form changes.

📌 Context

Lord Krishna explains the concept of the soul's immortality to Arjuna by comparing the body to clothes.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 283

मग विषयांचिया आठवणी। सवेंचि अभिलाषा वाढे मनीं। तेथ उपजे कामु जाणीं। तयापासोनि॥

"Then, by remembering the objects of the senses, a longing immediately grows in the mind; know that from that longing, desire is born."

विषयांचिया Noun
Vishayanchiya
विषयांच्या (इंद्रिय भोगांच्या)
Of sensory objects
आठवणी Noun
Aathavani
स्मरणाने किंवा चिंतनाने
By remembering or contemplating
अभिलाषा Noun
Abhilasha
ओढ किंवा आसक्ती
Attachment or longing
उपजे Verb
Upaje
निर्माण होते किंवा जन्मते
Arises or is born
कामु Noun
Kamu
कामवासना किंवा तीव्र इच्छा
Lust or intense desire
सवेंचि Adverb
Savenchi
लगेचच किंवा त्याबरोबरच
Immediately

💡 Meaning

By constantly thinking about sensory objects, an attachment is formed in the mind. From that attachment, intense desire or craving is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological chain reaction of human downfall. It begins with 'Smriti' or 'Chintan' (contemplation) of sensory objects. When the mind repeatedly dwells on an object, it develops a liking or attachment (Abhilasha). This attachment soon intensifies into 'Kama' (craving or lust). The saint warns that the root of all bondage lies in the initial thought process, emphasizing that mental discipline starts with controlling what we dwell upon.

🎯 Practical Application

To avoid falling into bad habits, one must control the initial thought. For example, if someone wants to quit social media addiction, they should stop scrolling through related content, as the mere sight or thought of it triggers the urge to use it again.

📌 Context

Saint Dnyaneshwar explains the psychological process of how the mind gets trapped in worldly desires through mere contemplation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 226

म्हणोनि कर्माचिया स्थिती । कर्माकर्मे न बाधती । जेथ अर्जुना हे प्रतीति । आरूढली ॥ २२६ ॥

"Therefore, in the state of action, one is not bound by karma or akarma, where, O Arjuna, this realization has been established."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
कर्माचिया Noun
Karmāciyā
कर्माच्या
Of actions
बाधती Verb
Bādhatī
बाधणे किंवा अडथळा निर्माण करणे
To bind or obstruct
प्रतीति Noun
Pratīti
अनुभव किंवा साक्षात्कार
Realization or experience
आरूढली Verb
Ārūḍhalī
स्थिर झाली किंवा प्राप्त झाली
Established or attained

💡 Meaning

Therefore, Arjuna, for one in whom this realization has been established, the various states of action and inaction do not cause any bondage.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that once a seeker attains the realization of the Self (Atman), the dualities of action (Karma) and inaction (Akarma) no longer create bondage. The realization that the true Self is a non-doer (Akarta) allows the individual to engage in worldly activities without being entangled in the cycle of cause and effect. Just as light is not affected by the objects it illuminates, the enlightened soul is not affected by the actions performed by the body.

🎯 Practical Application

In professional life, focus on performing your duties with excellence but without the ego of being the 'sole doer'. This mindset helps in maintaining equanimity during both success and failure.

📌 Context

Saint Dnyaneshwar explains how a self-realized person remains untouched by the consequences of their actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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