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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 157

म्हणोनि संशयाहूनि थोर । आन पातक नाहीं घोर । हा विनाशासी थोर । विवरु असे ॥

"Therefore, there is no sin greater than doubt; it is a wide opening for destruction."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संशयाहूनि Noun
Sanshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे
Great / Big
पातक Noun
Patak
पाप
Sin
घोर Adjective
Ghor
भयानक
Terrible / Grave
विवरु Noun
Vivaru
खड्डा किंवा छिद्र
Pit or Opening
असे Verb
Ase
आहे
Is

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is a great pit that leads to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt (Sanshay) is the most significant impediment to both spiritual and worldly progress. He describes doubt as a 'ghor patak' (terrible sin) because it paralyzes action, clouds judgment, and destroys faith. Just as a deep pit or a wide opening in the ground can lead to a fatal fall, doubt leads to the destruction of one's peace, purpose, and eventual liberation. For a seeker of truth, overcoming doubt through faith and knowledge is essential.

🎯 Practical Application

In daily life, doubting your own potential or the path you have chosen leads to failure. For example, if a student doubts their preparation despite studying hard, they may perform poorly due to anxiety and lack of focus. Trusting oneself and the process is key to success.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt and how it acts as a barrier to spiritual realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 77

जेथ हे विषय सांडूनि गेले । आणि आत्मसुखें निवाले । तेचि पूर्णत्व पावले । जगामाजीं ॥

"Where these sense objects are abandoned, and one is satisfied in the bliss of the self, they alone have attained perfection in the world."

विषय Noun
Vishaya
इंद्रियांचे भोग किंवा वासना
Sense objects or desires
सांडूनि Verb
Sanduni
सोडून देऊन
Having abandoned
आत्मसुखें Noun
Atmasukhe
आत्म्याच्या आनंदाने
By the bliss of the self
निवाले Verb
Nivale
शांत झाले किंवा तृप्त झाले
Became calm or satisfied
पूर्णत्व Noun
Purnatva
परिपूर्णता
Perfection or completeness
जगामाजीं Noun
Jagamaji
या जगामध्ये
In this world

💡 Meaning

Those who have abandoned sensory desires and are satisfied in the bliss of the self are the ones who have attained perfection in this world.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that true fulfillment is not found in external sensory pleasures but in the inner bliss of the self. When a seeker transcends worldly desires and finds contentment within, they achieve a state of completeness that the world cannot offer. This internal stability is the hallmark of a realized soul.

🎯 Practical Application

Instead of constantly seeking happiness in external validation or material possessions, try to find peace through self-reflection. For example, finding joy in the process of learning rather than just the final grade is a step toward inner satisfaction.

📌 Context

Saint Dnyaneshwar describes the state of a person who has transcended worldly desires and found peace within.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 114

म्हणोनि तूं आतां । झणीं मोहें या चित्ता । ग्रासूं देसी पंडुसुता । विचारु करीं ॥

"Therefore, now, O son of Pandu, do not let this mind be swallowed by delusion; exercise your reason."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झणीं Adverb
Jhani
कदापि / चुकूनही
Never / By no means
मोहें Noun
Mohe
मोहाने / अज्ञानाने
By delusion
चित्ता Noun
Chitta
मनाला / अंतःकरणाला
To the mind
ग्रासूं Verb
Grasu
गिळंकृत करणे / व्यापणे
To swallow or consume
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुना)
Son of Pandu (Arjuna)
विचारु Noun
Vicharu
विवेक / विचार
Discrimination or thought

💡 Meaning

Therefore, O Arjuna, do not let your mind be consumed by delusion; reflect deeply and use your wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. After explaining the immortality of the soul, Krishna warns Arjuna that delusion (Moha) is like a predator that consumes one's clarity of mind. He urges Arjuna (Pandusuta) to employ 'Vichara'—the faculty of spiritual discrimination—to prevent his mind from being overwhelmed by grief and attachment. It is a call to rise above temporary emotions and perform one's righteous duty.

🎯 Practical Application

In moments of emotional crisis or confusion, instead of reacting impulsively based on attachment, one should pause and use logical reasoning to decide the right course of action. For example, when facing a failure, instead of falling into despair, one should analyze the situation objectively to find a way forward.

📌 Context

Krishna advises Arjuna to use his power of discrimination to overcome the delusion caused by attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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