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Tuesday, 07 November 2034
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 132

परि फळाचा संगु सांडिजे । आणि मी कर्ता हें न म्हणाविजे । हेंचि मुख्यत्वें जाणिजे । वर्म याचें ॥

"But the attachment to the fruit should be abandoned, and one should not say 'I am the doer'; know this to be the principal secret of it."

फळाचा Noun
Phalacha
कर्माच्या फळाचा
Of the fruit/result
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment
सांडिजे Verb
Saandije
त्याग करावा किंवा सोडावा
Should be abandoned
कर्ता Noun
Karta
करणारा
Doer
म्हणाविजे Verb
Mhanavije
म्हणावे किंवा मानून घ्यावे
Should be claimed
मुख्यत्वें Adverb
Mukhyatven
प्रामुख्याने
Principally
वर्म Noun
Varma
रहस्य किंवा मर्म
Secret/Essence

💡 Meaning

One should abandon attachment to the fruits of action and should not claim 'I am the doer'; know this to be the essential secret of performing action.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj reveals the secret of Karma Yoga. He emphasizes that while performing one's duty is essential, two things must be avoided: attachment to the results (Phala-sanga) and the ego of being the doer (Kartrutva-abhimana). When an individual acts without the burden of 'I am doing this' and without craving for a specific outcome, the action becomes a means of liberation rather than bondage. This psychological detachment is the 'Varma' or the essential secret of spiritual practice through action.

🎯 Practical Application

In a professional setting, complete your project with total dedication, but do not let your peace of mind depend on the praise you receive or the promotion that follows. This is practicing action without ego.

📌 Context

Saint Dnyaneshwar explains the core principle of selfless action (Nishkama Karma) to Arjuna, focusing on the removal of ego and desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 84

तरी कर्माचां ठायीं अकर्म । आणि अकर्माचां ठायीं कर्म । हें जयासी कळे वर्म । तोचि पुरुषु ॥

"Thus, he who understands the secret of inaction in action and action in inaction is the true realized soul."

कर्माचां Noun
Karmācāṃ
कर्माच्या
of action
अकर्म Noun
Akarma
कर्माचा अभाव किंवा निष्कामता
inaction or non-attachment
ठायीं Adverb
Ṭhāyīṃ
ठिकाणी
in or at
वर्म Noun
Varma
रहस्य किंवा गुपित
secret or essence
पुरुषु Noun
Puruṣu
ज्ञानी मनुष्य
wise person

💡 Meaning

He who understands the secret of seeing inaction in action and action in inaction is truly a wise person.

🔍 Deep Interpretation

This verse explains the profound concept of seeing inaction in action and action in inaction. A wise person realizes that even while performing physical duties, if the ego is absent, it is 'Akarma' (inaction). Conversely, even in physical stillness, if the mind is attached to desires, it is 'Karma' (action). Understanding this 'Varma' (secret) leads to spiritual liberation.

🎯 Practical Application

Perform your daily tasks without the ego of being the 'doer'. For example, while working in an office, focus on the task itself rather than the personal glory, which is practicing inaction within action.

📌 Context

Saint Dnyaneshwar explains the paradox of action and inaction as described by Lord Krishna in the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 14

मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः। आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत॥

तरी हे विषय जे आहाती। ते इंद्रियद्वारीं येती। आणि सुखदुःखें उपजविती। अंतःकरणीं॥

"The contacts of the senses with their objects, O son of Kunti, which cause heat and cold, pleasure and pain, have a beginning and an end; they are impermanent; endure them bravely."

विषय Noun
vishaya
इंद्रियांचे भोग/वस्तू
sensory objects
इंद्रियद्वारीं Noun
indriyadvari
इंद्रियांच्या माध्यमातून
through the gates of senses
उपजविती Verb
upajaviti
निर्माण करतात
produce or create
अंतःकरणीं Noun
antahkarani
मनामध्ये
in the mind or heart
सुखदुःखें Noun
sukhadukhe
सुख आणि दुःख
pleasure and pain

💡 Meaning

O Arjuna, the objects of the senses enter through the gateways of the senses and produce feelings of pleasure and pain in the mind.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that external objects interact with our five senses. These interactions act as gateways through which sensations enter the mind, resulting in the perception of pleasure or pain. He emphasizes that these sensations are transient and dependent on the physical senses, much like the changing seasons. A seeker should learn to observe these dualities with equanimity, without being overwhelmed by them.

🎯 Practical Application

In daily life, when facing a difficult situation, remind yourself that the resulting stress or pain is a temporary sensory experience. Just as weather changes from hot to cold, life's ups and downs are fleeting. Practice resilience by not getting overly attached to temporary comforts or distressed by temporary hardships.

📌 Context

Lord Krishna explains to Arjuna how sensory perceptions lead to the dualities of pleasure and pain.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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