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Wednesday, 01 November 2034
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 47

एवमुक्त्वार्जुनः संख्ये रथोपस्थ उपाविशत्। विसृज्य सशरं चापं शोकसंविग्नमानसः॥

ऐसें अर्जुनें तेथें। बोलिलें व्याकुळचित्तें। मग सांडूनि धनुष्यबाणातें। रथावरी बैसला॥ ४७॥

"Having spoken thus, Arjuna, with a mind distressed by grief, cast aside his bow and arrows and sat down on the chariot."

व्याकुळचित्तें Adverb
vyākulachitte
अस्वस्थ मनाने
with a disturbed mind
सांडूनि Verb
sāndūni
त्याग करून किंवा सोडून
having discarded
धनुष्यबाणातें Noun
dhanuṣyabāṇāte
धनुष्य आणि बाणांना
bow and arrows
रथावरी Noun
rathāvarī
रथावर
on the chariot
बैसला Verb
baislā
बसला
sat down

💡 Meaning

Having spoken thus with a distressed mind, Arjuna cast aside his bow and arrows and sat down on the chariot.

🔍 Deep Interpretation

This verse marks the conclusion of the first chapter, depicting Arjuna's total emotional collapse. Overwhelmed by 'Moha' (attachment) and grief, he casts aside his bow (Gandiva) and arrows. Saint Dnyaneshwar highlights the vulnerability of a human being when faced with a moral crisis. Arjuna's act of sitting down in the chariot symbolizes his retreat from his 'Dharma' or duty as a warrior, setting the stage for Lord Krishna's divine discourse in the next chapter.

🎯 Practical Application

In modern life, this represents the moment of 'burnout' or 'giving up' when challenges seem insurmountable. For example, an entrepreneur facing heavy losses might feel like closing their business. This verse reminds us that even the greatest heroes face moments of absolute weakness.

📌 Context

After expressing his deep sorrow and confusion to Krishna, Arjuna gives up his weapons and sits down in the chariot, refusing to fight.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 227

परि फळाची वासना । न धरीं तूं अर्जुना । आणि कर्माचां अभिमाना । सांडूनि देईं ॥

"But do not harbor desire for the fruit, O Arjuna, and abandon the pride of being the doer of actions."

वासना Noun
Vasana
इच्छा किंवा अपेक्षा
Desire or expectation
अभिमाना Noun
Abhimana
अहंकार किंवा गर्व
Ego or pride
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Abandoning or giving up
धरीं Verb
Dharin
धरणे किंवा बाळगणे
To hold or keep
कर्माचां Noun
Karmachan
कर्माचा
Of the action

💡 Meaning

O Arjuna, do not harbor desire for the fruits of your actions, and also give up the ego of being the doer.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the essence of selfless action. He advises Arjuna to perform his duties without being attached to the results. Furthermore, he emphasizes the renunciation of the ego—the feeling of 'I am the doer'. By detaching oneself from the fruits and the pride of action, one attains spiritual liberation and remains unaffected by the dualities of success and failure. This is the core teaching of performing duty for duty's sake.

🎯 Practical Application

While working on a project, focus entirely on the quality of your work and the service it provides, rather than being constantly distracted by thoughts of the promotion or reward you might receive.

📌 Context

Lord Krishna explains the concept of Nishkama Karma (selfless action) to Arjuna, emphasizing the renunciation of both fruit and ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 82

तरी कर्मामाजीं अकर्म । आणि अकर्मीं जेथ कर्म । देखिजे तेंचि परम । ज्ञान जाण ॥

"Seeing inaction in action and action in inaction; know that this alone is the supreme knowledge."

कर्मामाजीं Noun
karmāmājīṃ
कर्मामध्ये
In action
अकर्म Noun
akarma
कर्माचा अभाव / निष्कामता
Inaction / Actionlessness
देखिजे Verb
dekhije
पाहणे / ओळखणे
To see / perceive
परम Adjective
parama
श्रेष्ठ / सर्वोच्च
Supreme / Highest
जाण Verb
jāṇa
समज / जाणून घे
Know / Understand
आणि Conjunction
āṇi
आणि
And
जेथ Adverb
jetha
जेथे
Where

💡 Meaning

To see inaction in action and action in inaction is the highest form of knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar delves into the philosophy of Karma Yoga. He explains that a wise person perceives 'inaction' (the absence of ego or doership) even while performing intense physical 'action'. Conversely, they recognize that mere physical stillness is still 'action' if the mind is engaged in desires or thoughts. True knowledge lies in understanding this subtle distinction and remaining detached from the fruits of labor.

🎯 Practical Application

Perform your daily duties with full dedication but without the ego of being the 'doer'. For example, a student studying hard for the sake of learning rather than just being obsessed with the final rank.

📌 Context

Saint Dnyaneshwar explains the profound paradox of action and inaction as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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