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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 157

म्हणोनि संशयाहूनि थोर । आन पातक नाहीं घोर । हा विनाशासी थोर । विवरु असे ॥

"Therefore, there is no sin greater than doubt; it is a wide opening for destruction."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संशयाहूनि Noun
Sanshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे
Great / Big
पातक Noun
Patak
पाप
Sin
घोर Adjective
Ghor
भयानक
Terrible / Grave
विवरु Noun
Vivaru
खड्डा किंवा छिद्र
Pit or Opening
असे Verb
Ase
आहे
Is

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is a great pit that leads to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt (Sanshay) is the most significant impediment to both spiritual and worldly progress. He describes doubt as a 'ghor patak' (terrible sin) because it paralyzes action, clouds judgment, and destroys faith. Just as a deep pit or a wide opening in the ground can lead to a fatal fall, doubt leads to the destruction of one's peace, purpose, and eventual liberation. For a seeker of truth, overcoming doubt through faith and knowledge is essential.

🎯 Practical Application

In daily life, doubting your own potential or the path you have chosen leads to failure. For example, if a student doubts their preparation despite studying hard, they may perform poorly due to anxiety and lack of focus. Trusting oneself and the process is key to success.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt and how it acts as a barrier to spiritual realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 78

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥ ७८ ॥

"Therefore, perform the appropriate actions and prescribed duties excellently, having abandoned the desire for fruits."

उचित Adjective
Uchita
योग्य किंवा रास्त
Appropriate or proper
विहित Adjective
Vihita
नेमून दिलेले किंवा शास्त्रसंमत
Prescribed or ordained
आचरावे Verb
Acharave
आचरण करावे किंवा करावे
Should perform or practice
फळाशा Noun
Phalasha
फळाची आशा किंवा अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned or giving up

💡 Meaning

Therefore, perform the appropriate and prescribed duties excellently, having abandoned the desire for their results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the essence of Nishkama Karma (selfless action). He advises that an individual should not act based on personal whims but should perform actions that are 'Uchita' (appropriate to the situation) and 'Vihita' (prescribed by one's duty or Dharma). The most crucial aspect is to perform these duties with excellence while completely relinquishing the desire for the fruits of those actions. This detachment prevents the accumulation of karmic debt and leads to spiritual liberation.

🎯 Practical Application

A professional should focus on delivering high-quality work for the benefit of the organization and society, rather than being constantly distracted by thoughts of a promotion or bonus.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains the path of action to Arjuna, emphasizing selfless duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 122

जैसा प्रदीप्तु अग्नि लागला। तो न विझे न विझविला। तैसा क्रोधु हा संचरला। न संवरे कोणा॥

"As a blazing fire, once lit, neither dies out nor can be extinguished, so is anger when it spreads; it cannot be restrained by anyone."

प्रदीप्तु Adjective
Pradiptu
प्रज्वलित झालेला / पेटलेला
Blazing / Inflamed
अग्नि Noun
Agni
आग
Fire
विझे Verb
Vizhe
शांत होणे / विझणे
Extinguish
क्रोधु Noun
Krodhu
राग
Anger
संचरला Verb
Sancharla
पसरला / शिरला
Spread / Entered
संवरे Verb
Sanvare
आवरणे / नियंत्रित होणे
Restrained / Controlled

💡 Meaning

Just as a blazing fire, once ignited, neither goes out on its own nor can be extinguished by others, similarly, once anger spreads within, it cannot be restrained by anyone.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a blazing fire to describe the nature of anger. He explains that just as a massive fire, once it reaches a certain intensity, becomes impossible to extinguish and consumes everything in its path, anger too, once it takes root in the mind, becomes uncontrollable. It bypasses human reason and logic. The 'blazing' quality suggests that anger is not just a mild emotion but a destructive force that spreads rapidly through one's consciousness, making it difficult for the individual or anyone else to restrain it once it has 'entered' (sancharla) the heart.

🎯 Practical Application

In daily life, we must recognize the 'spark' of anger before it becomes a 'blaze'. For example, if you receive a rude email, instead of replying immediately in anger (which would be like letting the fire spread), wait for an hour. This pause prevents the anger from becoming an uncontrollable force that could ruin professional relationships.

📌 Context

Saint Dnyaneshwar explains the psychological progression of a person's downfall, specifically how unfulfilled desire turns into uncontrollable anger.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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