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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 114

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform the appropriate actions and prescribed duties with excellence, having abandoned the expectation of results."

उचित Adjective
Uchita
योग्य किंवा समयोचित
Appropriate or proper
विहित Adjective
Vihita
शास्त्राने ठरवून दिलेले किंवा विहित केलेले
Prescribed or ordained
आचरावे Verb
Acharave
आचरणात आणावे किंवा करावे
Should practice or perform
उत्तम Adverb
Uttama
सर्वश्रेष्ठ किंवा चांगल्या प्रकारे
Excellently or best
फळाशा Noun
Phalasha
फळाची आशा किंवा अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Renouncing or leaving

💡 Meaning

Therefore, perform those actions which are appropriate and those duties which are prescribed, doing them excellently while renouncing the desire for their fruits.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the path of selfless action. He advises that an individual should only engage in actions that are 'Uchita' (appropriate to the situation) and 'Vihita' (prescribed as one's duty or Dharma). The performance of these actions should be of the highest quality ('Uttama'). However, the most crucial condition is 'Phalasha Sanduni'—the complete renunciation of the desire for the fruits of those actions. By focusing on the process rather than the result, one attains spiritual freedom and excellence in work.

🎯 Practical Application

In a professional setting, focus entirely on the quality of your current task and the value it provides, rather than constantly worrying about your next promotion or bonus. This 'process-oriented' approach leads to mastery and peace of mind.

📌 Context

In the third chapter, Saint Dnyaneshwar elaborates on Lord Krishna's teaching to Arjuna about the necessity of performing one's natural duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 351

आणि विषयांतें जरी सेविले । तरी तेथें कांहीं न बाधिले । जैसें जळीं जळचरें संचरले । परी जळें न भिजती ॥ ३५१ ॥

"And even if they experience sense objects, they are not bound by them; just as aquatic animals move in water but are not wetted by it."

विषयांतें Noun
Vishayante
इंद्रियांचे विषय (भोग)
Sense objects
सेविले Verb
Sevile
उपभोगले
Consumed or enjoyed
बाधिले Verb
Badhile
अडकले किंवा बाधित झाले
Affected or bound
जळचरें Noun
Jalachare
पाण्यात राहणारे प्राणी
Aquatic animals
संचरले Verb
Sancharale
वावरले किंवा फिरले
Moved or roamed
भिजती Verb
Bhijati
ओले होणे
To get wet

💡 Meaning

Just as aquatic animals move in water but do not get wet, a wise person experiences sense objects but remains unaffected by them.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the concept of detachment (Anasakti). A person of steady wisdom interacts with the material world and its objects, but remains internally untouched by them. He uses the beautiful analogy of aquatic creatures. Just as fish or other water-dwelling animals live in water but their bodies do not get soaked or affected by the wetness in a way that hinders them, a wise person lives in the world of senses without being bound by desires, attachments, or the ego of ownership.

🎯 Practical Application

One should use modern comforts like social media or wealth for necessity without becoming addicted or emotionally dependent on them. Example: Using a car for travel without letting the status of the car define your inner happiness.

📌 Context

Saint Dnyaneshwar describes the state of a Sthitaprajna (a person of steady wisdom) who remains detached while living in the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 82

जेथें अर्जुना हें न दिसे । तेथें सुख हेंचि असे । म्हणोनि विषयसंगु न सोसे । साधुजनां ॥ ८२ ॥

जेथे अर्जुना हे (विषय) दिसत नाहीत, तेथेच खरे सुख असते; म्हणून सज्जन लोक विषयांच्या संगतीचा स्वीकार करत नाहीत.

"Where these (sensory objects) are not seen, O Arjuna, there alone is bliss; therefore, holy men do not endure the company of sensory objects."

जेथें Adverb
jethe
जिथे
where
न दिसे Verb
na dise
दिसत नाही
is not seen
सुख Noun
sukha
आनंद
bliss/happiness
विषयसंगु Noun
vishayasangu
विषयांची ओढ/संगत
attachment to sensory objects
न सोसे Verb
na sose
सहन होत नाही/आवडत नाही
do not tolerate/desire
साधुजनां Noun
sadhujanan
सज्जन लोकांना
to the wise/saints

💡 Meaning

O Arjuna, where these sensory objects are not perceived, there alone lies true bliss; therefore, wise people do not indulge in the company of sensory pleasures.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true happiness is not found in external sensory objects but in their absence. When the mind is free from the constant craving for sight, sound, taste, and touch, the inherent bliss of the soul manifests. Wise individuals (Sadhus) understand that sensory pleasures are temporary and often lead to bondage; hence, they consciously avoid getting entangled in them to maintain their inner peace.

🎯 Practical Application

In modern life, we are constantly bombarded with notifications and desires. Practicing 'detachment' from these distractions helps find mental clarity. Example: Choosing a moment of silent reflection over mindless scrolling on a smartphone leads to deeper satisfaction.

📌 Context

Saint Dnyaneshwar explains the difference between fleeting sensory pleasures and the eternal bliss of the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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