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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 11

तरी अवधारां महाराज । जे सकळ कळांचे निज । जेथूनि शब्दब्रह्मीं भोज । प्रगटे कीं ॥ ११ ॥

"Now listen, O Great Lord, who is the very essence of all arts, from whom the splendor of the Word-Brahman (Vedas) manifests."

अवधारां Verb
Avadharam
लक्ष देऊन ऐका
Listen attentively
सकळ Adjective
Sakal
सर्व
All
कळांचे Noun
Kalanche
कलांचे
Of arts
निज Noun
Nij
स्वतःचे स्थान / मूळ
Original source
शब्दब्रह्मीं Noun
Shabdabrahmi
वेदांमध्ये
In the Vedas
भोज Noun
Bhoj
शोभा / आनंद
Splendor / Enjoyment
प्रगटे Verb
Pragate
प्रकट होते
Manifests

💡 Meaning

O Lord, please listen; you are the true source of all arts, and it is from you that the splendor of the Vedas manifests.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar addresses Ganesha as the ultimate source of all 64 arts and the Vedas (Shabdabrahma). He emphasizes that the beauty, depth, and wisdom of divine knowledge emerge from this supreme consciousness. By calling Ganesha 'Nij' (the original abode) of arts, he suggests that all creativity is a divine manifestation.

🎯 Practical Application

When starting any creative or intellectual endeavor, acknowledge the source of inspiration. For example, before writing or performing, take a moment to respect the tradition and the knowledge that came before you.

📌 Context

Saint Dnyaneshwar is offering salutations to Lord Ganesha at the beginning of the Dnyaneshwari, describing him as the source of all arts and the Vedas.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 64

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥

म्हणोनि संन्यासी तोचि जाणावा । जो न करीच कवणियाची आशा । आणि न धरीच कवणियाचा द्वेषा । तोचि संन्यासी जाणावा ॥

"Therefore, know him alone to be a true Sannyasi, who never entertains any expectations and never harbors any hatred in his heart."

म्हणोनि Conjunction
Mhanoni
म्हणून / या कारणास्तव
Therefore
संन्यासी Noun
Sannyasi
त्यागी / संन्यस्त पुरुष
Renunciant
जाणावा Verb
Janava
ओळखावा / समजावा
Should be known
कवणियाची Pronoun
Kavaniyachi
कोणाचीही / कशाचीही
Of anyone or anything
आशा Noun
Asha
इच्छा / अपेक्षा
Desire or expectation
द्वेषा Noun
Dvesha
मत्सर / तिरस्कार
Hatred or aversion
धरी Verb
Dhari
धरणे / बाळगणे
To hold or keep

💡 Meaning

One who neither desires anything nor hates anyone should be recognized as a true renunciant.

🔍 Deep Interpretation

In this scholarly commentary on Gita 5.3, Dnyaneshwar Maharaj redefines renunciation as an internal psychological state. He posits that a person who has transcended the dualities of 'Asha' (craving/hope) and 'Dvesha' (hatred/repulsion) is a 'Nitya Sannyasi' (perpetual renunciant). Such an individual does not need to abandon their social roles or retreat to a forest; their liberation comes from the absence of emotional attachment to outcomes and the absence of ill-will toward others. This state of equanimity ensures that the individual remains unbound by the karmic cycle even while performing worldly actions.

🎯 Practical Application

In modern life, this means maintaining emotional balance. For example, if you work on a project, focus on the quality of work rather than obsessing over the reward or feeling jealous of a colleague's success. This mindset prevents burnout and fosters inner peace.

📌 Context

Saint Dnyaneshwar explains the internal state of a true renunciant, emphasizing that real Sanyasa is freedom from desire and hatred.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 251

म्हणोनि जे जे उचित। आणि अवसरेंकरूनि प्राप्त। तें कर्म हेतूरहित। आचरें तूं॥

"Therefore, whatever is appropriate and comes to you by circumstance, perform that action without any motive."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / विहित
Appropriate / Right
अवसरेंकरूनि Adverb
Avasareṅkarūni
प्रसंगानुसार / वेळेनुसार
According to the occasion
प्राप्त Adjective
Prāpta
मिळालेले / समोर आलेले
Obtained / Destined
हेतूरहित Adjective
Hetūrahita
फळाची अपेक्षा न ठेवता
Without motive / Selfless
आचरें Verb
Ācareṃ
कर / आचरण कर
Perform / Practice

💡 Meaning

Therefore, whatever is appropriate and comes to you by the necessity of the occasion, perform that action without any selfish motive.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He advises that one should perform actions that are morally right and necessitated by the current situation. The crucial aspect is to abandon the 'motive' or 'desire for results' (Hetu). When an individual performs their duty without ego and without attachment to the outcome, the action becomes a form of worship and does not create new karmic debt.

🎯 Practical Application

In professional life, if a task is assigned to you that is part of your duty, focus on doing it with excellence rather than constantly worrying about the promotion or bonus it might bring.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna the method of performing actions that do not lead to bondage.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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