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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 13

न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते । न च संन्यसनादेव सिद्धिं समधिगच्छति ॥

तरी उचित आणि सोपें । जें आचरतां न पाविजे पापें । तें विहित कर्म निक्षेपें । करीं तूं आतां ॥

"Therefore, perform your prescribed duty with certainty, as it is appropriate, easy to follow, and does not lead to sin."

उचित Adjective
Uchita
योग्य किंवा रास्त
Proper or appropriate
सोपें Adjective
Sope
सुलभ किंवा सोपे
Easy or simple
आचरतां Verb
Acharata
आचरण करताना किंवा कृती करताना
While practicing or performing
पापें Noun
Paape
दोष किंवा पाप
Sin or demerit
विहित Adjective
Vihita
शास्त्रसंमत किंवा नेमून दिलेले
Prescribed or ordained
निक्षेपें Adverb
Nikshepe
निश्चितपणे किंवा पूर्णपणे
Certainly or decidedly

💡 Meaning

Therefore, perform that prescribed duty now, which is proper and easy, and by doing which one does not incur sin.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj guides Arjuna on the essence of Karma Yoga. He emphasizes that one does not achieve a state of actionlessness simply by avoiding work. Instead, one should perform 'Vihita Karma'—duties that are aligned with one's nature and scriptural injunctions. Such actions are 'easy' because they are natural to the individual, and when performed as a duty without attachment, they do not result in 'sin' or karmic bondage. The advice is to focus on certain and prescribed actions rather than being lost in confusion.

🎯 Practical Application

In daily life, instead of running away from responsibilities (like studies or professional tasks), one should complete them with a sense of duty. For example, a student focusing on their daily lessons finds it easier and stress-free compared to avoiding them.

📌 Context

Saint Dnyaneshwar explains that performing one's natural duty is better than renouncing action altogether.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 83

म्हणोनि आपुला जो स्वधर्मु । तोचि परम मंगलु । जरी होय अतिविषमु । तरी तोचि आचरावा ॥

"Therefore, one's own duty is the most auspicious; even if it be very difficult, one should still perform it."

स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
मंगलु Adjective
Mangalu
कल्याणकारी / पवित्र
Auspicious / Beneficial
अतिविषमु Adjective
Ativishamu
अत्यंत कठीण
Extremely difficult
आचरावा Verb
Acharava
आचरणात आणावा
Should be practiced
परम Adjective
Parama
श्रेष्ठ / सर्वोच्च
Supreme / Highest
म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore

💡 Meaning

Therefore, one's own duty is the most auspicious. Even if it is very difficult, one should still practice it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one's inherent duty (Swadharma) is the ultimate path to spiritual well-being. Even if one's duty appears difficult, challenging, or less glamorous compared to someone else's, it is still the most beneficial path for the individual. Abandoning one's duty for another's leads to spiritual instability. True growth lies in mastering and fulfilling the responsibilities assigned to us by our nature and station in life.

🎯 Practical Application

A doctor might find their long hours exhausting and look at a musician's life as easier, but their 'Swadharma' is to heal. Fulfilling that duty, despite the hardship, brings true fulfillment and serves society best.

📌 Context

Saint Dnyaneshwar explains the importance of following one's own duty (Swadharma) over imitating others, even if it is difficult.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 185

म्हणोनि अज्ञानापासोनि जाहले । हें संशयाचें रान माजले । तें ज्ञानशस्त्रें उपडिलें । टाकि पां वेगीं ॥ १८५ ॥

"Therefore, this forest of doubt that has grown out of ignorance, uproot it quickly with the weapon of knowledge."

अज्ञानापासोनि Noun
Ajnānāpāsoni
अज्ञानापासून
From ignorance
संशयाचें Noun
Saṁśayācēṁ
संशयाचे
Of doubt
रान Noun
Rāna
जंगल / वन
Forest
माजले Verb
Mājalē
पसरलेले / वाढलेले
Grown or spread
ज्ञानशस्त्रें Noun
Jñānaśastrēṁ
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
उपडिलें Verb
Upaḍilēṁ
उपटून टाकणे
To uproot
वेगीं Adverb
Vēgīṁ
त्वरेने / लवकर
Quickly

💡 Meaning

Therefore, uproot this forest of doubt born of ignorance with the weapon of knowledge immediately.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubts are born from ignorance and act like a dense forest that obstructs the path of truth and right action. This 'forest of doubt' prevents a person from seeing reality clearly. To overcome this, one must use the 'sword of knowledge' (Atma-jnana). The verse emphasizes that once spiritual or factual clarity is achieved, the confusion vanishes instantly. It is a call to action for the seeker to stop hesitating and use wisdom to clear their path.

🎯 Practical Application

When faced with uncertainty in life, instead of worrying, seek complete information and understanding. For example, if you are confused about a complex project at work, gaining the necessary skills and knowledge (the weapon) will remove the confusion (the forest) and allow you to proceed confidently.

📌 Context

In the concluding part of the fourth chapter, Shri Krishna (through Dnyaneshwar Maharaj) urges Arjuna to destroy his inner confusion using the power of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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