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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 76

तिये सैन्ये दोन्ही थोर । जैसे प्रळयकाळींचे सागर । मर्यादा सांडूनि अपार । मिळाले दोन्ही ॥ ७६ ॥

"Those two great armies, like the oceans at the time of cosmic dissolution, having crossed their limits, met each other."

तिये Pronoun
Tiye
ती
Those
सैन्ये Noun
Sainye
लष्कर किंवा सेना
Armies
थोर Adjective
Thor
मोठी किंवा महान
Great or Large
प्रळयकाळींचे Adjective
Pralayakaliche
युगांताच्या वेळचे
Of the time of dissolution
सागर Noun
Sagar
समुद्र
Oceans
मर्यादा Noun
Maryada
सीमा किंवा मर्यादा
Boundaries
सांडूनि Verb
Sanduni
सोडून किंवा ओलांडून
Leaving or Transgressing
मिळाले Verb
Milale
एकत्र आले
Met or Converged

💡 Meaning

Those two great armies were like the oceans at the time of cosmic dissolution, which have crossed their boundaries and met each other.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar masterfully depicts the immense scale of the two armies gathered at Kurukshetra. He employs a powerful metaphor, comparing the Kaurava and Pandava forces to two vast oceans at the time of 'Pralaya' (cosmic dissolution). Just as the ocean breaches its natural boundaries during the end of an era, these two massive forces have converged, signifying a conflict of epic proportions. The imagery suggests that the upcoming battle is not just a local conflict but a world-altering event that has surpassed all normal limits of human warfare.

🎯 Practical Application

This verse can be used to describe a situation where two massive opposing forces, ideologies, or entities clash with immense intensity. Example: A major market competition between two global corporate giants that disrupts the entire industry.

📌 Context

Sanjaya describes the vastness of the two opposing armies on the battlefield of Kurukshetra to King Dhritarashtra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 159

म्हणोनि अज्ञानाचेनि मूळें । संशयो हा बळावे बळें । मग विवेकाचेनि पाळें । नाशु पावे ॥

म्हणून अज्ञानाच्या मुळापासून हा संशय बळावतो, मग विवेकाच्या तलवारीने त्याचा नाश होतो.

"Therefore, doubt grows strong due to the root of ignorance; then, it is destroyed by the edge of discrimination."

अज्ञानाचेनि Noun
Ajnanacheni
अज्ञानामुळे
due to ignorance
मूळें Noun
Mule
मुळापासून
from the root
संशयो Noun
Sanshayo
संशय किंवा शंका
doubt
बळावे Verb
Balave
बळावतो किंवा वाढतो
strengthens
विवेकाचेनि Noun
Vivekacheni
विवेकाने किंवा सारासार विचाराने
by discrimination or wisdom
पाळें Noun
Pale
तलवारीच्या धारेने
by the edge of a blade
नाशु Noun
Nashu
विनाश
destruction

💡 Meaning

Doubt grows strong because of the root of ignorance, but it is completely destroyed by the sharp edge of wisdom and discrimination.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is a product of ignorance. As long as one lacks true understanding or self-knowledge, doubts continue to grow and cloud the mind, hindering spiritual and worldly progress. However, the 'sword of discrimination' (Viveka) is the only tool capable of cutting through this ignorance. When a person applies logical reasoning and spiritual wisdom, doubt is destroyed at its very root, leading to clarity and peace.

🎯 Practical Application

In practical life, whenever you face uncertainty or lack of confidence, do not let it fester. Instead, use 'Viveka' (critical thinking and study) to understand the situation. Example: If you doubt your career path, researching and seeking mentorship (knowledge) will eliminate the confusion.

📌 Context

Saint Dnyaneshwar explains the root cause of doubt and the method to eliminate it at the conclusion of the fourth chapter.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 121

तैसे कर्माचेनि आधारें । कर्मचि सांडिजे निधारें । जैसें नावेचेनि संचारे । थडिये पाविजे ॥

"Just as by the movement of a boat one reaches the shore, so by the support of action, action itself is firmly abandoned."

कर्माचेनि Noun
karmācēni
कर्माच्या
by action
आधारें Noun
ādhārē
आधाराने
with the support of
सांडिजे Verb
sāṇḍijē
सोडावे किंवा त्याग करावा
should be abandoned
नावेचेनि Noun
nāvēcēni
नावेच्या
of the boat
थडिये Noun
thaḍiyē
काठावर किंवा तीरावर
on the shore
पाविजे Verb
pāvijē
पोहोचणे
to reach

💡 Meaning

Just as one uses a boat to cross a river and leaves it upon reaching the shore, one should use action as a support to eventually transcend the bondage of action.

🔍 Deep Interpretation

Dnyaneshwar Maharaj uses a beautiful analogy of a boat to explain the path of action. To cross the river of worldly existence, one must perform actions (Karma). However, the goal is to reach the other side (Self-realization). Once the shore is reached, the boat is left behind. Similarly, by performing selfless actions according to one's duty, one purifies the mind and eventually reaches a state of 'Akarma' or actionlessness, where the ego-driven sense of doership vanishes and the bondage of karma is broken.

🎯 Practical Application

In professional life, use your daily tasks as a means to gain expertise. Once you master the skill, the mechanical effort (the 'boat') becomes secondary to the natural flow of your talent (the 'shore'). Perform your duty without being obsessed with the process once the goal is achieved.

📌 Context

Saint Dnyaneshwar explains how to transcend the bondage of actions by performing them correctly as a means to an end.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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