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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 90

म्हणोनि अर्जुना तूं पाहीं । या बुद्धीसी समान दुजें नाहीं । जेथ स्थिर जालिया कांहीं । उणें न दिसे ॥ ९० ॥

Mhanoni Arjuna tu pahi | Ya buddhisi saman duje nahi | Jeth sthir jaliya kahi | Une na dise || 90 ||

"Therefore, O Arjuna, see for yourself; there is nothing equal to this wisdom. Once established in it, nothing appears lacking."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
बुद्धीसी Noun
Buddhisi
बुद्धीला
To the intellect
समान Adjective
Saman
सारखे
Equal
दुजें Adjective
Duje
दुसरे
Other/Second
स्थिर Adjective
Sthir
अढळ/शांत
Stable/Steady
जालिया Verb
Jaliya
झाल्यावर
Having become
उणें Noun
Une
कमतरता
Deficiency/Lacking

💡 Meaning

Therefore, Arjuna, observe that there is nothing equal to this stable wisdom. Once established in it, nothing ever seems deficient.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the supreme value of a stable and enlightened intellect (Sthitaprajna). He asserts that there is no state higher than having a mind fixed on the ultimate truth. When the intellect reaches this stability, the individual transcends the sense of lack or incompleteness. It is a state of absolute fulfillment where external circumstances no longer dictate one's internal peace, leading to a life free from the constant pursuit of worldly desires.

🎯 Practical Application

Practicing emotional stability during high-pressure situations. For example, a leader who remains calm and focused during a crisis can make better decisions and provide confidence to their team, reflecting a steady intellect.

📌 Context

Lord Krishna explains the unparalleled importance of a stable intellect to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 53

तरी तेथ सेवा तरी कीजे । आणि साष्टांग तरी नमिजे । मग जे जे पुसिजे । ते सांगावे तयां ॥

"There, one should perform service and offer full prostrations; then, whatever is asked, they (the Gurus) shall explain."

सेवा Noun
Seva
शुश्रूषा किंवा सेवा
Service
साष्टांग Adjective
Sashtanga
आठ अंगांसह नमस्कार
Prostration with eight limbs
नमिजे Verb
Namije
नमस्कार करावा
Should bow
पुसिजे Verb
Pusije
विचारावे
Should ask
तयां Pronoun
Tayan
त्यांना (गुरूंना)
To them (the Gurus)

💡 Meaning

One should serve the Guru and offer full prostrations to them. Then, whatever one desires to know, one should ask them.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that spiritual knowledge is not attained through intellectual pride but through humility and service. He instructs the seeker to perform 'Seva' (selfless service) and offer 'Sashtanga Namaskar' (total surrender) to the Guru. This physical and mental surrender dissolves the ego, making the seeker a fit vessel to receive the ultimate truth. Only after establishing this bond of respect and service should the seeker pose their inquiries (Pariprashna), to which the Guru then responds with profound wisdom.

🎯 Practical Application

In modern life, this teaches us the value of mentorship. To master any field, approach your mentor with humility and a helpful attitude. For example, a junior employee who respects their senior and assists them sincerely often gains deeper professional insights that aren't found in manuals.

📌 Context

Saint Dnyaneshwar explains the proper conduct of a seeker when approaching a Guru for spiritual enlightenment, elaborating on Bhagavad Gita 4.34.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 170

जेथ हे संसारचित्र उमटे। तो मनोरूपु पटु फाटे। तेव्हा भ्रमाचें पटल फिटे। आपणपें दिसे॥

"Where this picture of the world appears, when that cloth of the mind is torn, then the veil of illusion is lifted and one's true self is seen."

संसारचित्र Noun
sansarachitra
संसाराचे चित्र
Picture of the world
मनोरूपु Adjective
manorupu
मनाच्या स्वरूपाचे
In the form of mind
पटु Noun
patu
कापड किंवा वस्त्र
Cloth or canvas
फाटे Verb
phate
फाटणे किंवा नष्ट होणे
To tear or be destroyed
पटल Noun
patala
पडदा किंवा आवरण
Veil or layer
आपणपें Noun
aapanpe
स्वतःचे मूळ स्वरूप
One's own true self

💡 Meaning

When the cloth of the mind, on which the picture of the world is painted, is torn, the veil of illusion is removed, and one sees their true self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a painting on a cloth to describe the nature of existence. The 'Mind' is the canvas (patu) upon which the 'World' (Samsara) is painted as a picture. As long as the mind exists, the illusion of the world persists. When the canvas of the mind is 'torn' through spiritual wisdom and detachment, the veil of ignorance (bhramache patala) is lifted. This allows the seeker to perceive the underlying reality of the Atman (Self), which was previously hidden by mental projections.

🎯 Practical Application

In daily life, our stress and anxieties are often just 'pictures' created by our mind. For example, if you are afraid of public speaking, that fear is a mental projection. By practicing mindfulness and 'tearing' that mental cloth of fear, you realize your innate confidence and the reality of the situation.

📌 Context

Saint Dnyaneshwar explains how the dissolution of the mind leads to the removal of illusion and the realization of the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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