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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 195

म्हणोनि कर्माचेनि आधारें । जेणें अकर्मता होय साचारें । तेंचि ज्ञान पैं थोरें । विचारीं पां ॥ १९५ ॥

"Therefore, through the support of action, that by which inaction is truly attained, that indeed is the great knowledge; reflect on this."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
कर्माचेनि Noun
Karmācēni
कर्माच्या
By action
आधारें Noun
Ādhārē
आधाराने
With the support of
अकर्मता Noun
Akarmatā
कर्माचे बंधन नसणे
Inaction in action
साचारें Adverb
Sācārē
खरोखर
Truly
ज्ञान Noun
Jñāna
ज्ञान
Knowledge
थोरें Adjective
Thōrē
श्रेष्ठ
Great
विचारीं Verb
Vicārīṁ
विचार कर
Reflect

💡 Meaning

Therefore, reflect upon that great knowledge by which, through the basis of action itself, true inaction (freedom from bondage) is achieved.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that the knowledge which allows one to remain unaffected by actions (Akarma) while still performing them is the highest form of wisdom. It is not about abandoning work, but about abandoning the ego and the desire for results. When action is performed with this realization, it no longer creates bondage. This 'Akarma' state is the pinnacle of spiritual practice where the seeker sees inaction in action.

🎯 Practical Application

In daily life, focus on performing your duties excellently without being obsessed with the outcome. For example, a student studying for the sake of learning rather than just grades practices 'inaction in action'.

📌 Context

Saint Dnyaneshwar explains the relationship between action and knowledge, emphasizing how true knowledge transforms action into inaction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 154

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेथ कर्म अकर्म होय । आणि अकर्मचि कर्म कीं पाहे । तोचि तो पुरुषु जाणावा । ज्ञानिया जगीं ॥

"He who sees inaction in action, and action in inaction, is wise among men; he is a Yogi and a performer of all actions."

कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
कर्तेपणाचा अभाव
Inaction or non-attachment
पाहे Verb
Pahe
पाहतो किंवा अनुभवतो
Sees or perceives
पुरुषु Noun
Purushu
मनुष्य किंवा व्यक्ती
Person or man
ज्ञानिया Noun
Jnaniya
ज्ञानी किंवा आत्मबोध झालेला
Enlightened or wise

💡 Meaning

One who sees inaction in action and action in inaction is the truly wise person among men.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the concept of seeing inaction in action. A realized soul understands that while the body and senses perform actions, the true Self (Atman) remains a non-doer. Conversely, a person who physically refrains from work but remains mentally attached to the fruits of action is still 'acting'. The one who transcends this duality is considered the most intelligent among men.

🎯 Practical Application

In a professional setting, if you complete your projects with full dedication but without the ego of being the sole achiever, you remain stress-free and balanced regardless of the outcome.

📌 Context

Shri Krishna explains the paradox of action and inaction to Arjuna, defining who a true sage is.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 40

जैसा कवणु एकु आंधळा । न ओळखे दीपाचा कळा । तैसा अज्ञानाचा जिव्हाळा । जयापासीं ॥

"As a blind man does not recognize the light of a lamp, so is he who is full of ignorance."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
आंधळा Noun
Andhala
अंध व्यक्ती
Blind person
ओळखे Verb
Olakhe
ओळखणे / समजणे
Recognizes
दीपाचा Noun
Dipacha
दिव्याचा
Of the lamp
कळा Noun
Kala
प्रकाश / तेज
Brilliance / Light
अज्ञानाचा Noun
Ajnanacha
अज्ञानाचा
Of ignorance
जिव्हाळा Noun
Jivhala
साठा / प्रेम / केंद्र
Core / Affection / Store

💡 Meaning

Just as a blind person cannot recognize the brilliance of a lamp, similarly, one who possesses a deep-seated ignorance cannot perceive the truth.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar employs a powerful metaphor: a blind person and a lamp. Just as physical blindness prevents one from seeing physical light, spiritual ignorance (Ajnana) prevents the soul from seeing the light of the Self (Atman). The 'Jivhala' or the core of ignorance makes a person indifferent to the truth, leading to a life of confusion. Only by removing this ignorance can the light of wisdom be perceived.

🎯 Practical Application

In daily life, being 'blinded' by ego or prejudice prevents us from seeing the truth in a situation. For instance, if you believe you know everything, you stop learning, effectively remaining in the dark despite being surrounded by knowledge.

📌 Context

Saint Dnyaneshwar describes the condition of an ignorant person who cannot perceive spiritual truth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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