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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 301

म्हणौनि विषयांचां ठायीं । जो विरक्तु सर्वही । तोचि स्थिरप्रज्ञु पाही । ओळखावा ॥ ३०१ ॥

"Therefore, he who is entirely detached from all sensory objects, know him to be a man of steady wisdom."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
विषयांचां Noun
Viṣayāñcāṃ
इंद्रियांच्या भोगांच्या
Of sensory objects
विरक्तु Adjective
Viraktu
अलिप्त किंवा ओढ नसलेला
Detached
स्थिरप्रज्ञु Noun
Sthiraprajñu
स्थिर बुद्धीचा
Steady-minded
ओळखावा Verb
Oḷakhāvā
समजावा किंवा ओळखावा
Should be recognized

💡 Meaning

Therefore, one who is completely detached from all sensory objects should be recognized as a person of steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that complete detachment from sensory pleasures is the primary hallmark of a person with steady wisdom. A person who remains unaffected by the allure of worldly objects and maintains internal equanimity, regardless of external circumstances, is truly enlightened. This detachment is not just physical but mental, where the intellect is no longer swayed by desires.

🎯 Practical Application

In modern life, practicing self-control against digital distractions or impulsive habits is a practical application. For example, staying focused on a long-term goal despite immediate temptations is the essence of being 'Sthitaprajna'.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 47

तस्मादज्ञानसंभूतं हृत्स्थं ज्ञानासिनात्मनः । छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत ॥

म्हणोनि संशयाहूनि थोर । आन नाही पाप घोर । हा विनाशासी थोर । विस्तीर्ण मार्ग ॥ ४७ ॥

"Therefore, there is no sin greater than doubt; it is a vast path leading to destruction."

संशयाहूनि Noun
Sanshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे / महान
Great / Big
आन Adjective
Aan
दुसरे
Other
पाप Noun
Paap
पाप / वाईट कृत्य
Sin
घोर Adjective
Ghor
भयंकर
Terrible
विनाशासी Noun
Vinashasi
विनाशासाठी
For destruction
विस्तीर्ण Adjective
Vistirna
विशाल / रुंद
Vast / Wide
मार्ग Noun
Marg
रस्ता
Path

💡 Meaning

Therefore, there is no sin more terrible than doubt; it is a wide and certain path leading to one's own destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the most formidable enemy of a seeker. He describes doubt not just as a mental state but as a 'sin' because it leads to the total destruction of one's efforts and peace. Like a wide highway leading to a cliff, doubt provides an easy but certain path to downfall. It paralyzes the will to act and obscures the truth. To achieve success or liberation, one must use the sword of knowledge to cut through this uncertainty.

🎯 Practical Application

In professional life, doubting your decisions after careful planning leads to procrastination. For example, if a manager constantly doubts their strategy, the team loses direction and the project fails. Confidence derived from knowledge is essential for leadership.

📌 Context

After explaining the power of knowledge, Shri Krishna (through Dnyaneshwar Maharaj's commentary) warns Arjuna about the destructive nature of doubt which hinders spiritual and worldly progress.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 167

तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ । पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् ॥

म्हणोनि तूं अर्जुना | या इंद्रियांसी करीं दमना | मग हा पापरूपी जो महामदना | तो आपणचि नासेल || १६७ ||

"Therefore, Arjuna, control these senses; then this sinful great desire will be destroyed by itself."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
इंद्रियांसी Noun
Indriyansi
इंद्रियांना
To the senses
दमना Noun
Damana
संयम किंवा ताबा
Restraint or control
पापरूपी Adjective
Paparupi
पापाच्या स्वरूपातील
In the form of sin
महामदना Noun
Mahamadana
मोठा काम किंवा वासना
Great desire or lust
नासेल Verb
Nasel
नष्ट होईल
Will be destroyed

💡 Meaning

Therefore, O Arjuna, restrain your senses first. By doing this, the sinful great desire (lust) will perish on its own.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that 'Kama' (desire) is a formidable foe that destroys both theoretical knowledge (Jnana) and practical realization (Vijnana). By practicing 'Indriya-Nigraha' (sensory restraint), one cuts off the fuel that feeds this desire. When the senses are no longer allowed to wander aimlessly toward worldly pleasures, the ego-driven desire loses its power and eventually perishes, allowing the seeker to progress on the spiritual path.

🎯 Practical Application

In modern life, if you are trying to maintain a healthy diet but feel tempted by junk food, practicing sensory control by not looking at or buying such food is 'Indriya-Damana'. Over time, the craving itself disappears.

📌 Context

Lord Krishna advises Arjuna on the primary method to conquer desire, which is the root of all sins, by first controlling the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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