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Saturday, 01 July 2034
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 31

न च श्रेयोऽनुपश्यामि हत्वा स्वजनमाहवे । न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च ॥

आणि विजयाची काय चाड । कीं राज्यभोग हे गोड । जेथ आप्तचि हे प्राण सोड- । तील रणीं ॥ ३१ ॥

"And what is the desire for victory? Or how can these royal pleasures be sweet, when our own relatives are to give up their lives in the battle?"

विजयाची Noun
Vijayachi
विजयाची
Of victory
चाड Noun
Chad
आवड किंवा इच्छा
Desire or interest
राज्यभोग Noun
Rajyabhog
राज्याचे सुख
Royal enjoyments
आप्त Noun
Apta
नातेवाईक
Relatives
रणीं Noun
Rani
युद्धभूमीवर
On the battlefield

💡 Meaning

What is the use of victory or the pleasures of a kingdom, when our own kinsmen are going to lose their lives in this battle?

🔍 Deep Interpretation

In this verse, Arjuna expresses a deep moral crisis. He argues that the very purpose of seeking power and wealth (kingdom) is to enjoy it with loved ones. If those loved ones are killed in the process of acquiring that power, the victory becomes hollow and bitter. This reflects the 'Vishad' (despair) where personal attachment clouds the sense of 'Dharma' (duty). Dnyaneshwar Maharaj captures this sentiment of Arjuna's attachment which makes him renounce even the highest worldly gains.

🎯 Practical Application

It teaches us to evaluate the cost of our success. If success comes at the cost of destroying relationships or ethical values, it may not bring true happiness. Example: Choosing a career path that doesn't force you to betray your integrity or family values.

📌 Context

Arjuna is overwhelmed by grief seeing his relatives on the battlefield and questions the purpose of a victory achieved by killing them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 201

म्हणोनि अर्जुना ऐकें । हें संन्यासपण निकें । जेथ मन आणि बुद्धी पारखे । होऊनि ठाकती ॥ २०१ ॥

"Therefore, O Arjuna, listen; this is the true state of renunciation, where the mind and intellect become detached."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
संन्यासपण Noun
Sannyāsapaṇa
संन्यासाची अवस्था
State of renunciation
निकें Adjective
Nikēṃ
उत्तम किंवा खरे
True or Good
पारखे Adjective
Pārakhē
अलिप्त किंवा वेगळे
Detached or Stranger
ठाकती Verb
Ṭhākatī
राहतात किंवा होतात
Stay or Become
बुद्धी Noun
Buddhī
विचारशक्ती
Intellect
ऐकें Verb
Aikēṃ
ऐक
Listen

💡 Meaning

Therefore, Arjuna, listen; this is true renunciation, where the mind and intellect become detached from worldly objects.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines true renunciation (Sannyasa). He explains that real renunciation is not merely an external change but an internal state where the mind and intellect become detached from worldly desires and sensory objects. When the mind and intellect stop wandering in the external world and become 'strangers' to worldly attachments, one achieves the state of true Sannyasa. It is the pinnacle of mental stability where one is no longer affected by the dualities of the material world.

🎯 Practical Application

In daily life, practicing detachment means performing your duties without being overwhelmed by emotional highs and lows. For example, focusing on your work without being distracted by social media or the fear of failure is a form of mental renunciation.

📌 Context

Saint Dnyaneshwar explains the true nature of renunciation to Arjuna, emphasizing internal detachment over external appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 26

कामक्रोधवियुक्तानां यतीनां यतचेतसाम् । अभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम् ॥

जे कामक्रोधां मुकले । आणि आपणया आपण जिंकले । जे आत्मबोधीं स्थिरावले । निरंतर ॥

"Those who have abandoned desire and anger, who have conquered themselves, and who are steadily fixed in self-knowledge, dwell in eternal peace."

कामक्रोधां Noun
Kāmakrōdhāṃ
इच्छा आणि राग
Desire and anger
मुकले Verb
Mukalē
मुक्त झालेले किंवा सोडलेले
Freed or released from
जिंकले Verb
Jiṅkalē
विजय मिळवला
Conquered
आत्मबोधीं Noun
Ātmabōdhīṃ
आत्मज्ञानामध्ये
In self-knowledge
स्थिरावले Verb
Sthirāvalē
स्थिर झाले
Became steady
निरंतर Adverb
Nirantara
सतत किंवा कायमचे
Constantly

💡 Meaning

Those who are free from desire and anger, who have conquered their own minds, and who are constantly established in self-realization, experience the supreme peace of Brahman.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the state of 'Brahma-Nirvana'. He emphasizes that liberation is not a distant goal but a present reality for those who have eradicated desire and anger. By 'conquering oneself', he refers to the disciplined mind that no longer wanders towards sensory pleasures. Such a person, being perpetually established in the awareness of the Self, experiences the infinite peace of the Divine everywhere, transcending the limitations of the physical body.

🎯 Practical Application

Apply this by practicing emotional regulation. For example, when faced with a provocative situation at work or home, instead of reacting with anger, take a moment to observe your mind and choose a calm response. This is the practical step toward 'conquering oneself'.

📌 Context

Saint Dnyaneshwar describes the characteristics and the ultimate state of a person who has attained mastery over their internal impulses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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