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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 142

म्हणोनि अर्जुना हें ऐसें । जो आपणपें आपणचि प्रकाशे । तो तोचि होय आपैसे । निभ्रांत मानीं ॥ १४२ ॥

"Therefore, O Arjuna, he who reveals himself by himself, becomes that (the Divine) naturally; hold this as certain."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
आपणपें Pronoun
Āpaṇapēṃ
स्वतःला
To oneself
प्रकाशे Verb
Prakāśē
प्रकाशित करतो किंवा ओळखतो
Illuminates or realizes
आपैसे Adverb
Āpaisē
सहजपणे किंवा आपोआप
Naturally or effortlessly
निभ्रांत Adjective
Nibhrānta
शंकारहित किंवा खात्रीने
Without doubt
मानीं Verb
Mānīṃ
समज किंवा मान
Consider or believe

💡 Meaning

Therefore, Arjuna, one who realizes the Self through the Self, naturally becomes the Supreme Self; believe this to be undoubtedly true.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that the realization of the Self is a self-illuminating process. He explains that when an individual transcends the ego and the material world to look within, they perceive their true essence. This realization is not an external acquisition but a natural unfolding of one's inherent divinity. Once this state is reached, the seeker effortlessly merges into the Supreme Reality. He urges Arjuna to accept this truth without any skepticism, highlighting the certainty of spiritual transformation through self-knowledge.

🎯 Practical Application

In daily life, instead of seeking validation from others, focus on self-reflection. Understanding your own strengths and inner peace leads to natural confidence. Example: Trusting your preparation for a task rather than worrying about others' opinions allows you to perform with a steady mind.

📌 Context

Saint Dnyaneshwar describes the state of a person who has achieved self-realization and merged with the ultimate reality.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 31

न च श्रेयोऽनुपश्यामि हत्वा स्वजनमाहवे । न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च ॥

आणि विजयाची काय चाड । कीं राज्यभोग हे गोड । जेथ आप्तचि हे प्राण सोड- । तील रणीं ॥ ३१ ॥

"And what is the desire for victory? Or how can these royal pleasures be sweet, when our own relatives are to give up their lives in the battle?"

विजयाची Noun
Vijayachi
विजयाची
Of victory
चाड Noun
Chad
आवड किंवा इच्छा
Desire or interest
राज्यभोग Noun
Rajyabhog
राज्याचे सुख
Royal enjoyments
आप्त Noun
Apta
नातेवाईक
Relatives
रणीं Noun
Rani
युद्धभूमीवर
On the battlefield

💡 Meaning

What is the use of victory or the pleasures of a kingdom, when our own kinsmen are going to lose their lives in this battle?

🔍 Deep Interpretation

In this verse, Arjuna expresses a deep moral crisis. He argues that the very purpose of seeking power and wealth (kingdom) is to enjoy it with loved ones. If those loved ones are killed in the process of acquiring that power, the victory becomes hollow and bitter. This reflects the 'Vishad' (despair) where personal attachment clouds the sense of 'Dharma' (duty). Dnyaneshwar Maharaj captures this sentiment of Arjuna's attachment which makes him renounce even the highest worldly gains.

🎯 Practical Application

It teaches us to evaluate the cost of our success. If success comes at the cost of destroying relationships or ethical values, it may not bring true happiness. Example: Choosing a career path that doesn't force you to betray your integrity or family values.

📌 Context

Arjuna is overwhelmed by grief seeing his relatives on the battlefield and questions the purpose of a victory achieved by killing them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 67

म्हणौनि कर्माचिया स्थिती । जे अकर्मता पाहाती । तेचि पूर्ण जाणती । योगयुक्त ॥ ६७ ॥

म्हणून कर्माच्या ठिकाणी जे अकर्म पाहतात, तेच पूर्ण ज्ञानी आणि योगयुक्त आहेत.

"Therefore, those who see inaction in action are the ones who truly understand and are established in Yoga."

म्हणौनि Conjunction
Mhanauni
म्हणून
therefore
कर्माचिया Noun
Karmachiya
कर्माच्या
of action
स्थिती Noun
Sthiti
अवस्थेत
state or condition
अकर्मता Noun
Akarmata
कर्माचा अभाव किंवा निष्कामता
inaction or selfless action
पाहाती Verb
Pahati
पाहतात
observe or see
जाणती Verb
Janati
जाणतात किंवा ओळखतात
know or understand
योगयुक्त Adjective
Yogayukta
योगाशी जोडलेला
united in Yoga

💡 Meaning

Therefore, those who perceive inaction within the state of action are the ones who possess complete knowledge and are truly united in Yoga.

🔍 Deep Interpretation

Dnyaneshwar Maharaj elucidates the paradox of 'inaction in action'. A person who performs their duties without the ego of being the 'doer' and without attachment to the results is considered truly wise. Such a person remains untouched by the bonds of karma, even while being physically active in the world. This state of being is called 'Akarmata' (inaction), where the soul remains a witness while the body performs its natural functions.

🎯 Practical Application

In daily life, perform your tasks as a duty without letting your ego take credit. For example, a parent caring for a child out of pure love without expecting anything in return is practicing 'inaction in action'.

📌 Context

Saint Dnyaneshwar explains the profound concept of seeing inaction within action, which is the hallmark of a true Yogi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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