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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 295

म्हणोनि विषयांतें न सेविजे । आणि इंद्रियांतें न दमिजे । ऐसें न करीं कां जे । न घडे हें ॥ २९५ ॥

"Therefore, do not think of not enjoying the objects of senses or of suppressing the senses; for this is not possible."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
विषयांतें Noun
Viṣayāntē
विषयांना / भोगाच्या वस्तूंना
To sense objects
सेविजे Verb
Sēvijē
उपभोगणे
To consume or enjoy
इंद्रियांतें Noun
Indriyāntē
ज्ञानेंद्रियांना
To the senses
दमिजे Verb
Damijē
दमन करणे / दाबणे
To suppress
घडे Verb
Ghaḍē
घडणे / शक्य होणे
To happen or be possible

💡 Meaning

Therefore, do not think that you should simply stop enjoying sense objects or forcefully suppress your senses, because that is not possible.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mere physical suppression of the senses (Indriya-Daman) or forcefully avoiding sense objects is not a sustainable path to spiritual growth. He argues that such a forced restraint is practically impossible to maintain if the inner desire remains. True stability comes from the intellect (Buddhi) being anchored in the self, rather than just external abstinence. Suppression often leads to a later outburst of desires; hence, understanding and detachment are superior to force.

🎯 Practical Application

Instead of forcefully quitting a habit (like junk food) while constantly craving it, try to understand its negative impact on health. When the mind understands the harm, the craving naturally diminishes without the need for painful suppression.

📌 Context

Saint Dnyaneshwar explains the futility of forceful suppression of senses without mental detachment while commenting on the characteristics of a stable-minded person.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 139

जेणें अज्ञानाचें मूळ खणिलें । कर्माचें वाळवण केलें । तें ज्ञानचि होय संचलें । जयापाशीं ॥

ज्याने अज्ञानाचे मूळ उपटून टाकले आहे आणि कर्माचे वाळवण केले आहे, त्याच्यापाशी ते ज्ञानच साठलेले असते.

"He who has dug out the root of ignorance and dried up the field of action, in him, knowledge itself remains concentrated."

अज्ञानाचें Noun
Ajnanache
अज्ञानाचे
Of ignorance
मूळ Noun
Mula
मूळ किंवा उगम
Root or source
खणिलें Verb
Khanile
उपटून टाकले किंवा खोदले
Dug out or uprooted
वाळवण Noun
Valavana
सुकवणे किंवा वाळवंट
Drying up or making barren
संचलें Verb
Sanchale
साठलेले किंवा स्थिरावलेले
Accumulated or concentrated
जयापाशीं Pronoun
Jayapashi
ज्याच्या जवळ
With whom

💡 Meaning

One who has uprooted the source of ignorance and dried up the field of karma becomes the storehouse of true knowledge.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that a true seeker is one who has destroyed the very root of ignorance. By the fire of wisdom, the 'moisture' of desires and attachments in actions is dried up, rendering them incapable of producing future karmic results. Just as parched seeds cannot sprout, the actions of a wise person do not lead to bondage. Such an individual becomes an embodiment of pure consciousness.

🎯 Practical Application

Perform your duties with full awareness and without attachment to the results. For example, helping someone without expecting recognition frees you from the burden of expectation and ego.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul who has transcended the cycle of action through the power of self-knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 101

जैसा प्रलयांतरींचा वारा । न डळमळी मेरु थोरु । तैसा सुखदुःखप्रकारु । न बाधी तया ॥

"As the wind at the time of dissolution does not shake the great Meru, so the types of pleasure and pain do not affect him."

प्रलयांतरींचा Adjective
Pralayantaricha
प्रलयकाळातील
of the time of cosmic dissolution
वारा Noun
Vara
वारा किंवा वायू
wind
डळमळी Verb
Dalamali
विचलित होणे किंवा हलणे
to shake or waver
मेरु Noun
Meru
सुमेरु पर्वत
Mount Meru
बाधी Verb
Badhi
बाधा पोहोचवणे किंवा त्रास देणे
to affect or afflict
थोरु Adjective
Thoru
मोठा किंवा महान
great or mighty

💡 Meaning

Just as the winds of the cosmic dissolution cannot shake the great Mount Meru, similarly, the variations of pleasure and pain do not affect the wise one.

🔍 Deep Interpretation

Saint Dnyaneshwar uses the metaphor of Mount Meru to describe the mental fortitude of a realized soul. Just as the catastrophic winds at the end of an era (Pralaya) cannot shake the mighty Mount Meru, the dualities of life—pleasure and pain—cannot disturb the inner peace of one who is established in the Self. This verse emphasizes the quality of 'Titiksha' (endurance) and 'Samattva' (equanimity), suggesting that true wisdom lies in remaining unmoved by external circumstances.

🎯 Practical Application

In daily life, one should remain balanced during both success and failure. For example, if a professional project fails, instead of being devastated, one should maintain composure like Mount Meru and analyze the situation calmly to move forward.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna) using the metaphor of Mount Meru.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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