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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 195

म्हणोनि जे जे उचित । आणि प्रसंगें पावे प्राप्त । तें कर्म न संडीं गा निभ्रांत । विहित म्हणोनि ॥ १९५ ॥

"Therefore, whatever is appropriate and whatever comes to you by circumstance, do not abandon that action, for it is your prescribed duty."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य
Appropriate
प्रसंगें Noun
Prasaṅgē
प्रसंगानुसार / वेळेनुसार
By circumstance
प्राप्त Adjective
Prāpta
मिळालेले / समोर आलेले
Obtained
संडीं Verb
Saṃḍīṃ
टाकू नकोस / सोडू नकोस
Do not abandon
निभ्रांत Adverb
Nibhrānta
निःसंशयपणे
Without doubt
विहित Adjective
Vihita
नेमून दिलेले कर्तव्य
Prescribed duty

💡 Meaning

Therefore, do not abandon those actions which are appropriate and which come to you naturally as your duty, knowing them to be your prescribed obligation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should not abandon actions that are appropriate and come naturally through circumstances. He uses the term 'Vihita' to signify duties that are ethically and spiritually prescribed. The seeker is advised to perform these duties with certainty (Nibhranta) and without personal bias, recognizing them as an integral part of their existence and spiritual growth.

🎯 Practical Application

In professional life, when a difficult project is assigned to you, instead of procrastinating or avoiding it, accepting it as your 'Vihita' (prescribed) duty and completing it with full focus is the application of this teaching.

📌 Context

Saint Dnyaneshwar is explaining to Arjuna the importance of performing one's natural and prescribed duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 175

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा न धरितां | आचरावें हें ||

"Therefore, O Archer, do not ever abandon action; but perform it without harboring any desire for the fruit."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
To abandon
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
Entirely / In every way
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire / Expectation
आचरावें Verb
Aacharave
आचरण करावे / करावे
Should be performed

💡 Meaning

Therefore, O Arjuna, do not abandon your duties at all; however, perform them without any expectation of the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the principle of Nishkama Karma (selfless action). He advises Arjuna that total renunciation of action is neither possible nor desirable for a human being. The bondage of Karma arises not from the action itself, but from the attachment to its fruits. By performing one's designated duties with a sense of responsibility and without craving for specific outcomes, one remains free from the cycle of cause and effect.

🎯 Practical Application

Focus on the process and the quality of your work rather than obsessing over the reward. Example: A professional should focus on solving a problem effectively rather than just working for a promotion.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching to Arjuna about the necessity of performing one's duty without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 91

म्हणोनि कर्माचां ठायीं । जेणें सांडिली अहंता पाहीं । तोचि संन्यासी तिहीं । लोकीं जाणावा ॥

"Therefore, he who has cast off egoism in the performance of actions, know him alone to be a Sanyasi in the three worlds."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचां Noun
Karmacham
कर्माच्या ठिकाणी
In the actions
सांडिली Verb
Sandili
त्यागली किंवा सोडली
Abandoned or cast off
अहंता Noun
Ahanta
अहंकार किंवा मीपणा
Ego or I-ness
संन्यासी Noun
Sanyasi
विरक्त किंवा संन्यासी
Renunciant
तिहीं Adjective
Tihim
तिन्ही
Three
लोकीं Noun
Lokim
लोकांमध्ये (जगात)
In the worlds

💡 Meaning

Therefore, one who has abandoned the ego within their actions should be known as a true Sanyasi in all the three worlds.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that true renunciation (Sanyasa) is an internal state rather than a physical act of abandoning work. He asserts that a person who performs their duties without the sense of 'I am the doer' (Ahamkara) is the real Sanyasi. Such an individual remains detached from the fruits of their labor and the bondage of Karma, making them spiritually liberated even while living in the material world. This state of egolessness is recognized as the highest form of wisdom across all realms of existence.

🎯 Practical Application

In daily life, when performing a task like a professional project or social service, do not let pride take over. Instead of thinking 'I achieved this,' view it as a service or duty. Example: A leader who gives credit to the team instead of taking it all for themselves is practicing the abandonment of 'Ahanta'.

📌 Context

Saint Dnyaneshwar defines the true nature of a Sanyasi, emphasizing that renunciation is about giving up the ego of being the doer, not the action itself.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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