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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 210

म्हणौनि जे जे उचित। आणि अवसरेंकरूनि प्राप्त। तें कर्म न सांडितां निभ्रांत। आचरावें॥

"Therefore, whatever is appropriate and comes by occasion, perform that action certainly without abandoning it."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / शास्त्रशुद्ध
Appropriate / Right
अवसरेंकरूनि Adverb
Avasarēṅkarūni
प्रसंगानुसार / वेळेनुसार
According to the occasion
प्राप्त Adjective
Prāpta
मिळालेले / वाट्याला आलेले
Obtained / Presented
निभ्रांत Adverb
Nibhrānta
नि:शंकपणे / खात्रीने
Without doubt / Certainly
आचरावें Verb
Ācarāvē
आचरण करावे / करावे
Should perform / Practice

💡 Meaning

Therefore, whatever duty is appropriate and comes to you according to the situation, perform that action certainly without any doubt and without abandoning it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the essence of Karma Yoga. He advises that one should perform actions that are 'Ucita' (morally and logically right) and 'Prapta' (those that come naturally as a duty due to time and situation). One should not abandon these duties out of confusion or laziness. Instead, they should be performed 'Nibhranta'—with total conviction and without any mental conflict. This teaching aligns with the Gita's core message of performing one's 'Swadharma' (personal duty) without attachment to the results.

🎯 Practical Application

In professional life, if a task falls under your responsibility and is necessary for the project's success, you should execute it diligently without questioning 'why me?', as it is your 'Prapta Karma' (duty at hand).

📌 Context

In the context of explaining how a wise person should act in the world to set an example for others, Dnyaneshwar Maharaj emphasizes performing one's natural duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 275

म्हणौनि जे जे उचित । आणि अवसरें पावे प्राप्त । तें कर्म न सांडितां विहित । आचरावें ॥ २७५ ॥

"Therefore, whatever is appropriate and comes to you as per the occasion, perform that prescribed duty without abandoning it."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / उचित
Appropriate
अवसरें Noun
Avasarēṃ
वेळेनुसार / प्रसंगानुसार
According to occasion
प्राप्त Adjective
Prāpta
मिळालेले / वाट्याला आलेले
Obtained / Received
विहित Adjective
Vihita
शास्त्राने सांगितलेले / विहित
Prescribed / Ordained
आचरावें Verb
Ācarāvē
आचरण करावे / करावे
Should be performed

💡 Meaning

Therefore, whatever is appropriate and comes to you according to the occasion, perform that prescribed duty without abandoning it.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that renunciation of action is not the goal of a seeker. Instead, one must identify the duties that are appropriate (Ucita) and timely (Avasare). These 'Vihita' (ordained) actions are those that align with one's social and moral responsibilities. By performing these duties without attachment or avoidance, an individual purifies their mind. Running away from responsibilities is seen as a hindrance to spiritual progress, whereas performing them with integrity is a form of worship.

🎯 Practical Application

In professional life, if a challenging project is assigned to you, treat it as your 'Vihita Karma'. Instead of procrastinating or making excuses, complete it with full dedication, viewing it as your contribution to your field and personal growth.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty as part of the path to spiritual realization, emphasizing that prescribed actions should not be abandoned.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 61

म्हणौनि संन्यासु तोचि योगु । हा जाणावा एकुचि मार्गु । जेथ न पविजे विभागु । कवणें काळीं ॥ ६१ ॥

"Therefore, Sanyasa is the same as Yoga; know this to be the one and only path, where no division is found at any time."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
संन्यासु Noun
Sannyāsu
संन्यास (फलाशा त्याग)
Renunciation
योगु Noun
Yōgu
कर्मयोग
Yoga of action
जाणावा Verb
Jāṇāvā
समजावा
Should be known
विभागु Noun
Vibhāgu
भेद किंवा तुकडा
Division or difference
कवणें Pronoun
Kavaṇēṃ
कोणत्याही
Any
काळीं Noun
Kāḷīṃ
वेळी किंवा काळात
In time

💡 Meaning

Therefore, understand that Sanyasa is indeed Yoga; this is to be known as a single path, where no division exists at any time.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of renunciation) and Yoga (the path of selfless action) are not distinct or contradictory. He asserts that they should be understood as a single path. The essence of both lies in the dissolution of the ego and the attachment to results. Scholarly, this points to the 'Ekayana' or the single-pointed destination of Vedic wisdom where 'Karma' and 'Jnana' meet. There is no temporal or logical division between these two states of being.

🎯 Practical Application

In practical life, this means that being 'spiritual' doesn't require leaving your job. If a professional performs their duty with excellence but without being driven by greed, they are practicing both Sanyasa and Yoga simultaneously.

📌 Context

Saint Dnyaneshwar explains the essential unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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