Wednesday, 23 November 2033
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 1, Verse 13

तंव तो कुरुवृद्धु पितामहू । जो प्रतापाचा अर्कु प्रदीप्तु । तेणें सिंहनादु केला अद्‍भुतु । शंखु पूरूनि ॥ १३ ॥

"Then the aged grandsire of the Kuru race, the glorious patriarch, blew his conch, roaring like a lion, to hearten Duryodhana."

कुरुवृद्धु Noun
Kuruvruddhu
कुरुवंशातील ज्येष्ठ
Eldest of the Kuru dynasty
पितामहू Noun
Pitamahu
आजोबा (भीष्म)
Grandsire
अर्कु Noun
Arku
सूर्य
Sun
प्रदीप्तु Adjective
Pradiptu
तेजस्वी किंवा प्रकाशमान
Radiant or brilliant
सिंहनादु Noun
Simhanadu
सिंहाची गर्जना
Lion's roar
पूरूनि Verb
Puruni
फुंकून (शंख वाजवून)
Having blown

💡 Meaning

Then the eldest of the Kuru dynasty, Grandsire Bhishma, who is as brilliant as the sun in valor, blew his conch shell and made a thunderous roar like a lion.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the majestic presence of Bhishma Pitamaha. By comparing him to a 'radiant sun' (Pratapacha Arku), the poet emphasizes that Bhishma's glory was unmatched. The 'lion's roar' refers to the powerful sound of his conch, symbolizing his authority and the formal commencement of the war. It reflects the psychological aspect of warfare where a leader's confidence boosts the morale of the entire army.

🎯 Practical Application

In modern life, this teaches us the importance of a strong start. When leading a team or beginning a project, one's initial actions should be filled with confidence and clarity to inspire others, much like Bhishma's roar inspired the Kaurava army.

📌 Context

Sanjaya describes the moment when Bhishma Pitamaha initiates the battle cry to encourage Duryodhana.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 193

म्हणौनि विषयांचें चिंतन । तेंचि अनर्थाचें मूळ जाण । यापासुनि सर्वथा मन । आवरावें ॥ १९३ ॥

"Therefore, contemplation of sense-objects is the very root of all evil; hence, the mind should be restrained from it by all means."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
विषयांचें Noun
Vishayanche
इंद्रिय भोगांचे
Of sensory objects
चिंतन Noun
Chintan
सतत विचार करणे
Contemplation
अनर्थाचें Noun
Anarthache
संकटाचे किंवा नाशाचे
Of calamity or ruin
मूळ Noun
Mool
कारण किंवा पाया
Root or source
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely
आवरावें Verb
Aavaraave
नियंत्रण करावे
Should be restrained

💡 Meaning

Therefore, know that contemplating sensory objects is the root of all calamities; one must restrain the mind from it completely.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root cause of all suffering and spiritual downfall is the constant contemplation of sensory objects. When the mind dwells on worldly pleasures, it develops an attachment, which leads to desire, and eventually to anger and delusion. To prevent this chain reaction, one must consciously withdraw the mind from such thoughts. It is a call for mental discipline as the foundation of peace.

🎯 Practical Application

In daily life, if you find yourself obsessing over social media or unhealthy habits, recognize that the thought itself is the starting point of the habit. Redirect your focus to a productive task to maintain mental peace.

📌 Context

Saint Dnyaneshwar explains the psychological process of how attachment to sensory objects leads to a person's downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 22

तैसेचि कर्माचेनि आधारें । जे जे कांहीं आचरे । तें तें अकर्मचि साचोकारें । होऊनि जाय ॥

"In the same way, whatever is performed through the medium of action, all that truly turns into non-action."

कर्माचेनि Noun
karmāceni
कर्माच्या
of action
आधारें Noun
ādhārē
साहाय्याने किंवा आश्रयाने
with the support of
आचरे Verb
ācare
आचरण करतो
performs or practices
अकर्मचि Noun
akarmaci
कर्म नसलेलेच (बंधमुक्त)
non-action itself
साचोकारें Adverb
sācokārē
प्रत्यक्षात किंवा खरोखर
truly or in reality
होऊनि Verb
hoūni
होऊन
having become

💡 Meaning

In the same way, whatever is performed with the support of action by a wise person, all that truly becomes non-action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the profound concept of 'Akarma' (non-action). He explains that when a person attains self-realization, their identification with the physical body and the ego ('I am the doer') dissolves. Consequently, even though they appear to be performing worldly duties, those actions do not produce any karmic seeds. Just as a roasted seed loses its ability to sprout, actions performed in the light of knowledge do not result in future consequences or bondage. The action remains physically present but spiritually neutralized.

🎯 Practical Application

Apply the principle of 'selfless service' in your profession. For instance, a doctor treating a patient should focus on the healing process as a duty rather than being obsessed with the fame or wealth it might bring, thus reducing mental stress.

📌 Context

Saint Dnyaneshwar explains how the actions of a self-realized person do not bind them to the cycle of rebirth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile