Wednesday, 09 November 2033
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 25

तैसेचि हेही सैन्य । पाहावे म्हणोनि सज्ञान । उभा ठाकला सावधान । सैन्यामाजी ॥ २५ ॥

"In the same way, the wise Arjuna stood alert in the midst of the army to observe them."

तैसेचि Adverb
Taiseci
त्याचप्रमाणे
Similarly
सैन्य Noun
Sainya
लष्कर / फौज
Army
सज्ञान Adjective
Sajnan
ज्ञानी / समजदार
Wise / Knowledgeable
सावधान Adjective
Savadhan
सतर्क / सावध
Alert / Attentive
माजी Preposition
Maaji
मध्ये
In / Inside

💡 Meaning

Similarly, the wise Arjuna stood alert in the middle of the armies to observe the forces gathered there.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's strategic and mindful approach. Arjuna is referred to as 'Sajnan' (the wise one), indicating that his actions were guided by intellect rather than just impulse. Before the conflict began, he stood alert (Savadhan) in the middle of the battlefield to assess the strength and disposition of both armies. This highlights the importance of situational awareness and mental readiness before undertaking a monumental task.

🎯 Practical Application

Before starting any major project, one should calmly and alertly observe the environment to understand potential challenges. For example, a student should carefully read the entire exam paper before beginning to write answers.

📌 Context

Arjuna positions himself between the two armies to observe the warriors gathered for battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 55

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि करीं तूं मनोधर्म । सांडूनियां ॥

"Therefore, perform that action which is appropriate and that duty which is prescribed, by discarding the whims of the mind."

उचित Adjective
ucita
योग्य किंवा रास्त
appropriate or proper
विहित Adjective
vihita
शास्त्राने नेमून दिलेले
prescribed or ordained
मनोधर्म Noun
manodharma
मनाचे छंद किंवा स्वभाव
mental whims or inclinations
सांडूनियां Verb
sāṇḍūniyāṃ
त्याग करून किंवा सोडून
having abandoned or discarded
करीं Verb
karīṃ
कर किंवा आचरण कर
do or perform

💡 Meaning

Therefore, perform only those actions which are appropriate and those duties which are prescribed, by abandoning the whims of your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the essence of disciplined action. He advises that an individual should not be driven by 'Manodharma'—the fickle whims, likes, and dislikes of the mind. Instead, one must focus on 'Ucita Karma' (appropriate action) and 'Vihita Dharma' (prescribed duty). True spiritual progress in Karma Yoga comes from performing one's social and moral responsibilities with stability, regardless of whether the mind finds them pleasant or unpleasant.

🎯 Practical Application

In a professional setting, even if you feel unmotivated or dislike a specific task, if it is your responsibility and necessary for the project's success, you should complete it diligently rather than following your temporary mood.

📌 Context

Saint Dnyaneshwar explains to Arjuna that one should perform their duty by setting aside personal whims and mental fluctuations.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 176

म्हणौनि कर्म तंव न सुटे । जोवरी देहबुद्धि न फिटे । आणि कर्मत्यागु न घडे । कवणेंही काळें ॥ १७६ ॥

"Therefore, action does not cease as long as body-consciousness is not removed; and the renunciation of action does not happen at any time."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
न सुटे Verb
Na Sute
सुटत नाही
Does not cease
देहबुद्धि Noun
Dehabuddhi
शरीरभाव / मी शरीर आहे ही भावना
Body-consciousness
न फिटे Verb
Na Phite
नष्ट होत नाही / जात नाही
Does not vanish
कर्मत्यागु Noun
Karmatyagu
कर्माचा त्याग
Renunciation of action
कवणेंही Adjective
Kavanehi
कोणत्याही
Any
काळें Noun
Kale
वेळी / काळात
Time

💡 Meaning

As long as body-consciousness does not vanish, one cannot escape action, and the true renunciation of action can never happen at any time.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that true renunciation (Sanyasa) is not merely the physical abandonment of work. As long as an individual identifies with the body ('I am this body'), the ego remains the 'doer'. Nature forces the body to act through its qualities (Gunas). Only when one transcends body-consciousness and realizes the Atman (Self) can one truly be free from the bondage of karma. Without this internal shift, any attempt to quit action is superficial.

🎯 Practical Application

In daily life, we often think quitting a job or responsibility is renunciation. However, true freedom comes from doing your duty without the ego of being the 'doer'. For example, a professional performing their task as a service to society rather than for personal pride is practicing the essence of this verse.

📌 Context

Saint Dnyaneshwar explains that physical renunciation of action is impossible as long as one identifies with the body.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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