तैसे ते कुरुक्षेत्र । जे धर्माचे पवित्र । जेथ आले एकत्र । उभय दळ ॥
"In that manner, on the sacred land of Kurukshetra, both the armies assembled."
💡 Meaning
In that way, on the holy field of Kurukshetra, both the armies gathered together.
तैसे ते कुरुक्षेत्र । जे धर्माचे पवित्र । जेथ आले एकत्र । उभय दळ ॥
"In that manner, on the sacred land of Kurukshetra, both the armies assembled."
In that way, on the holy field of Kurukshetra, both the armies gathered together.
In this verse, Saint Dnyaneshwar describes the setting of the Great War. Kurukshetra is referred to as 'Dharmakshetra' (the field of righteousness), signifying that the conflict is not merely physical but a moral struggle between good and evil. The term 'Ubhaya Dala' refers to the two armies—the Pandavas and the Kauravas—who have assembled at this sacred site. This sets the stage for the divine discourse of the Bhagavad Gita within the Dnyaneshwari.
Think of your mind as Kurukshetra whenever you face a moral dilemma. Always choose the path of 'Dharma' or integrity. For example, choosing to work hard instead of taking a shortcut is like winning a battle on your own field of righteousness.
Sanjaya describes the gathering of the two opposing armies on the sacred field of Kurukshetra to King Dhritarashtra.
संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥
म्हणोनि संन्यासु आणि योगु । हा एकचि कीं पां मार्गु । जैसा एकाचि कार्याचा प्रसंगु । दोहीं ठायीं ॥ ७८ ॥
"Therefore, Sanyasa and Yoga are but one path; as if the same purpose is served in two different ways."
Therefore, Sanyasa and Yoga are one and the same path; just as the same task might be undertaken in two different ways or contexts.
Dnyaneshwar Maharaj emphasizes the non-duality of Sanyasa (Renunciation) and Karma Yoga (Action). He argues that although they appear distinct in practice—one focusing on the cessation of action through knowledge and the other on performing action without attachment—their essence and ultimate destination are identical. Just as two different methods can be employed to achieve a single objective, these two spiritual disciplines lead the seeker to the same state of liberation (Moksha).
In professional life, performing your duties with full dedication but without being emotionally attached to the rewards is the practical application of this verse. For example, a teacher focusing on the growth of students rather than just their salary embodies this unity of action and renunciation.
Arjuna asks Krishna to clarify which is superior: the renunciation of action or the yoga of action. Dnyaneshwar Maharaj explains their essential unity.
तरी हे सर्वथा न मरे । आणि मारितांही न संचरे । म्हणोनि तू झुरे । वांयां चि गा ॥
"Therefore, this (soul) never dies, and even if killed, it is not affected; hence, you are grieving needlessly."
This soul never dies, and even if one attempts to kill it, it remains unaffected. Therefore, you are grieving in vain.
In this verse, Saint Dnyaneshwar emphasizes the eternal nature of the soul (Atman). He explains that the soul is beyond the reach of death and cannot be destroyed by any physical act of killing. Since the essence of a being is indestructible, grieving over the perceived death of the body is an illusion. He encourages Arjuna to look beyond the physical form and realize the permanent reality of the self.
In practical life, this teaching helps us maintain equanimity during loss. For example, when a project fails, one should realize that their core skills and potential remain intact, and only the external outcome has changed.
Saint Dnyaneshwar explains Krishna's teaching to Arjuna regarding the indestructibility of the soul to remove his grief.