Sunday, 04 September 2033
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 41

म्हणौनि संशयापासोनि सुटले । जे आत्मबोधें चोखालले । ते कर्मबंधां वेगळले । पांडुकुमरा ॥४१॥

"Therefore, those who are freed from doubt and purified by self-knowledge, they are detached from the bonds of karma, O son of Pandu."

संशयापासोनि Noun
saṁśayāpāsoni
संशयापासून
from doubt
सुटले Verb
suṭalē
मुक्त झाले
freed
आत्मबोधें Noun
ātmabodhēṁ
आत्मज्ञानाने
by self-knowledge
चोखालले Adjective
cokhālalē
शुद्ध झाले
purified
कर्मबंधां Noun
karmabandhāṁ
कर्माच्या बंधनांपासून
from bonds of action
वेगळले Verb
vēgaḷalē
मुक्त किंवा अलिप्त झाले
detached or separated
पांडुकुमरा Noun
pāṇḍukumara
पांडुपुत्र अर्जुना
O son of Pandu (Arjuna)

💡 Meaning

Therefore, O Arjuna, those who have escaped from doubt and have become pure through self-knowledge are liberated from the bonds of action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that self-realization (Atma-bodha) is the ultimate purifier. When a seeker eliminates doubt through wisdom, their consciousness becomes clear and untainted. Such an individual performs actions in the world but remains untouched by their karmic consequences, much like a lotus leaf remains dry in water. The 'bonds of karma' only exist as long as there is ignorance and doubt regarding one's true nature.

🎯 Practical Application

In professional life, when you work with absolute clarity of purpose and without internal conflict, the results do not cause mental stress. For example, a doctor who operates with full knowledge and focus is not burdened by the anxiety of the outcome, as they are established in their duty and knowledge.

📌 Context

Saint Dnyaneshwar explains how the realization of the Self dissolves the attachment to the fruits of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 13

देहिनोऽस्मिन्यथा देहे कौमारं यौवनं जरा । तथा देहान्तरप्राप्तिर्धीरस्तत्र न मुह्यति ॥

तरी देह हा एकुचि येथ । परी अवस्था भेदु बहुत । जैसा बाळत्वीं असे जो तेंचि नसत । तारुण्यामाजीं ॥ १३ ॥

"Though the body is one, it has many different stages; just as that which exists in childhood is no longer there in youth."

देह Noun
Deha
शरीर
Body
अवस्था Noun
Avastha
स्थिती किंवा टप्पा
Stage or state
भेदु Noun
Bhed
फरक किंवा विविधता
Difference
बाळत्वीं Noun
Balatvi
बालपणामध्ये
In childhood
तारुण्यामाजीं Noun
Tarunyamaji
तरुण वयामध्ये
In youth

💡 Meaning

Just as the body is one but undergoes many different stages, and the form of childhood does not remain in youth, the soul remains constant through all changes.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that although the physical body appears as a single entity, it undergoes various transformations like childhood, youth, and old age. The physical form of a child does not persist into adulthood, yet the person remains the same. Similarly, the transition of the soul from one body to another (death) is just another stage. A wise person (Dheera) understands this continuity of the soul and does not get deluded by the inevitable changes of the physical form.

🎯 Practical Application

Apply this wisdom to accept the aging process and life transitions without anxiety. For example, when moving from one phase of life to another (like graduation or retirement), remember that your inner essence remains unchanged.

📌 Context

Lord Krishna explains the concept of the soul's permanence despite the body's constant changes to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 34

अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम् । संभावितस्य चाकीर्तिर्मरणादतिरिच्यते ॥

आणि अकीर्ति जे होईल । ती कल्पांतींही न सरैल । आणि मरणाहूनि थोरैल । दुःख तें गा ॥ ३४ ॥

"And people will speak of your everlasting infamy; and for one who has been honored, dishonor is worse than death."

अकीर्ति Noun
Akirti
बदनामी किंवा अपकीर्ती
Infamy or Dishonor
कल्पांतींही Adverb
Kalpantihi
युगाच्या अंतापर्यंत
Until the end of time
न सरैल Verb
Na Sarail
संपणार नाही
Will not end
मरणाहूनि Noun
Maranahuni
मरणापेक्षा
Than death
थोरैल Adjective
Thorail
मोठे किंवा जास्त
Greater or More

💡 Meaning

And the infamy that you will gain will last until the end of the world. For a person of honor, dishonor is more painful than death.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the psychological and social impact of losing one's reputation. For a person of high standing and integrity, public disgrace is a fate worse than physical death. The 'infamy' mentioned here is 'avyayam' (everlasting), meaning it outlasts the physical body. Dnyaneshwar emphasizes that running away from duty out of fear or confusion leads to a permanent stain on one's character that cannot be erased even after many ages.

🎯 Practical Application

Maintaining integrity in professional and personal life is crucial. For example, a leader who compromises their values for short-term gain may face lifelong public distrust, which is harder to bear than the struggle of staying truthful.

📌 Context

Lord Krishna explains to Arjuna the social and personal consequences of abandoning his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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