Saturday, 02 July 2033
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 62

तैसे ते कुरुक्षेत्र । जे धर्माचे पवित्र । जेथ आले आहेत विचित्र । दोन्ही दळें ॥ ६२ ॥

"In that manner, at Kurukshetra, the sacred land of Dharma, two diverse armies have assembled."

कुरुक्षेत्र Noun
Kurukshetra
कुरुक्षेत्र (युद्धभूमी)
The battlefield of Kurukshetra
पवित्र Adjective
Pavitra
पावन किंवा शुद्ध
Holy or Sacred
विचित्र Adjective
Vichitra
विलक्षण किंवा विविध प्रकारची
Strange or Diverse
दळें Noun
Dale
सैन्य किंवा फौजा
Armies
धर्माचे Noun
Dharmache
धर्माचे किंवा कर्तव्याचे
Of Righteousness

💡 Meaning

In that way, on the holy land of Kurukshetra, which is the abode of Dharma, two diverse armies have gathered.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Kurukshetra as a sacred land of Dharma. He highlights that two distinct and diverse armies (the Kauravas and the Pandavas) have gathered there. The use of the word 'Vichitra' (strange/diverse) signifies the contrasting natures of the two forces—one representing unrighteousness and the other representing righteousness. This sets the stage for the spiritual discourse of the Bhagavad Gita within the Dnyaneshwari.

🎯 Practical Application

In daily life, we often face situations that are like 'Kurukshetra'—a conflict between right and wrong. This verse reminds us to recognize the sanctity of our choices and align ourselves with Dharma (righteousness).

📌 Context

Sanjaya describes the scene at Kurukshetra to King Dhritarashtra, emphasizing the sacred nature of the battlefield.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 129

म्हणोनि उचित जे कर्म । आणि आचरतां जे सधर्म । तेंचि करीं तूं परम । पुरुषार्थालागीं ॥ १२९ ॥

"Therefore, perform that which is the right action and which constitutes your duty, for the sake of the ultimate goal."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / विहित
Proper / Appropriate
आचरतां Verb
Ācaratāṃ
आचरण करताना
While practicing / performing
सधर्म Noun
Sadharma
स्वधर्म / कर्तव्य
Righteous duty
पुरुषार्थालागीं Noun
Puruṣārthālāgīṃ
परम ध्येयासाठी / पुरुषार्थासाठी
For the sake of the ultimate goal

💡 Meaning

Therefore, perform only that action which is proper and which constitutes your righteous duty, in order to achieve the supreme goal of life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of 'Ucita Karma' (Appropriate Action). He advises that one should only engage in actions that are righteous and aligned with one's inherent duty (Swadharma). Performing such duties without attachment to the results is the path to achieving 'Parama Purushartha'—the supreme goal of human life, which is liberation or self-realization.

🎯 Practical Application

In professional life, an employee should focus on their core responsibilities with integrity. For example, a teacher's 'proper action' is to educate students sincerely. By fulfilling this duty, they contribute to society and achieve personal fulfillment.

📌 Context

Shri Krishna, through Saint Dnyaneshwar's commentary, explains to Arjuna that performing one's natural duty is the only way to attain spiritual perfection.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 255

जेवी आपुलिया आपण। न विसरता अंतःकरण। तेवी आत्मरूपीं मन। स्थिर होय॥

"Just as one does not forget one's own self, so the mind becomes steady in the form of the Atman."

जेवी Adverb
Jevi
ज्याप्रमाणे
Just as
आपुलिया Pronoun
Apuliya
स्वतःच्या
One's own
विसरता Verb
Visarata
विसरणे
Forgetting
अंतःकरण Noun
Antahkaran
मन किंवा हृदय
Inner mind or heart
तेवी Adverb
Tevi
त्याप्रमाणे
In that manner
आत्मरूपीं Noun
Atmarupi
आत्मस्वरूपात
In the form of the Soul
स्थिर Adjective
Sthira
अढळ
Steady
होय Verb
Hoya
होते
Becomes

💡 Meaning

Just as one never forgets one's own self, the mind of a wise person remains naturally steady in the Atman.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a profound analogy for self-realization. He explains that just as an individual never needs to remind themselves of their own existence because self-awareness is innate and constant, a person of steady wisdom (Sthitaprajna) remains effortlessly anchored in the Atman (Self). Their focus on the divine or the true self is not a forced mental exercise but a natural, perpetual state of being where the mind no longer wanders toward external distractions.

🎯 Practical Application

Apply this by practicing deep focus in your daily tasks. For example, when studying or working, try to reach a state of 'flow' where you are so aligned with your objective that you don't need to force yourself to concentrate; it becomes your natural state.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained steady wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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