Tuesday, 21 June 2033
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 271

म्हणौनि कर्मेचि करावीं । परि फळाशा न धरावी । हेंचि मुख्य जाणावें । वर्म येथें ॥ २७१ ॥

"Therefore, perform actions indeed, but do not hold onto the desire for results; know this to be the main secret here."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
कर्मेचि Noun
Karmechi
कर्मेच / कर्तव्येच
Actions only / Duties
फळाशा Noun
Phalasha
फळाची आशा / अपेक्षा
Desire for results
जाणावें Verb
Janave
समजावे / ओळखावे
Should know / understand
वर्म Noun
Varma
रहस्य / मर्म
Secret / Essence

💡 Meaning

Therefore, perform your duties indeed, but do not harbor any desire for the fruits of those actions. Understand that this is the primary secret of this path.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar encapsulates the essence of Karma Yoga. He advises that one must engage in action (Karma) because it is necessary for existence and duty, but one must simultaneously relinquish the craving for the results. This psychological detachment ensures that the individual remains focused on the process and is not disturbed by success or failure. This 'Varma' (secret) is the key to living a liberated life while being active in the world.

🎯 Practical Application

In professional life, focus on the quality of your project rather than obsessing over the promotion or bonus it might bring. By detaching from the outcome, you reduce anxiety and perform at your peak potential.

📌 Context

Saint Dnyaneshwar explains the core principle of performing one's duty without attachment to the outcome, as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 354

म्हणोनि तो निरिच्छु । आणि सर्वत्र पूर्णकामू । जैसा कां चंद्रमा पौर्णिमेचा ॥

"Therefore he is desireless and fulfilled everywhere, like the full moon of the Purnima."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
निरिच्छु Adjective
Niricchu
इच्छारहित
Desireless
पूर्णकामू Adjective
Purnakamu
ज्याच्या सर्व इच्छा पूर्ण झाल्या आहेत असा
Fully satisfied
चंद्रमा Noun
Chandrama
चंद्र
Moon
पौर्णिमेचा Adjective
Paurnimecha
पौर्णिमेच्या रात्रीचा
Of the full moon

💡 Meaning

Therefore, he is desireless and completely fulfilled in every way, just like the full moon.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a full moon to describe a self-realized soul. Just as the moon on a full moon night is complete and lacks nothing, a person of steady wisdom is free from all cravings. Their fulfillment comes from within (the Self), making them 'Purnakama'—one whose every desire is already satisfied in the bliss of the soul.

🎯 Practical Application

In modern life, instead of constantly seeking external validation or material gains, focusing on inner contentment leads to a stable and happy life. Example: Being satisfied with one's honest efforts regardless of the outcome.

📌 Context

Saint Dnyaneshwar describes the state of a 'Sthitaprajna' (a person of steady wisdom) who has transcended all worldly desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 206

रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन् । आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥

आणि इंद्रियांचेनि द्वारें । विषयांचेनि आधारें । जे प्रवृत्तीचेनि प्रकारें । वर्तत असे ॥ २०६ ॥

"And through the gates of the senses, supported by the objects of the senses, that which functions in the mode of activity."

इंद्रियांचेनि Noun
Indriyancheni
इंद्रियांच्या
By the senses
द्वारें Noun
Dware
दरवाजातून किंवा माध्यमातून
Through the gates or channels
विषयांचेनि Noun
Vishayancheni
विषयांच्या (भोग्य वस्तूंच्या)
Of the objects of enjoyment
आधारें Noun
Adhare
आधाराने
With the support of
प्रवृत्तीचेनि Noun
Pravrutticheni
प्रवृत्तीच्या किंवा कृतीच्या
Of the tendency or action
वर्तत Verb
Vartat
वागणे किंवा कार्य करणे
Acting or functioning

💡 Meaning

It describes how the mind functions through the gates of the senses, supported by sense objects, in the form of worldly activities.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the mechanics of perception. He compares the senses to 'gates' (Dware). The mind reaches out to the external world (Vishaya) through these gates. This outward flow is called 'Pravrutti'. For a seeker of truth, understanding this mechanism is crucial to prevent the mind from being enslaved by external stimuli. It is the first step toward achieving the state of a Sthitaprajna (a person of steady wisdom) by recognizing how the senses naturally gravitate towards their objects.

🎯 Practical Application

When you feel a sudden urge to check your phone after hearing a notification, recognize that your 'ear-gate' has let in a 'sound-object' which is now driving your 'tendency'. By being aware of this process, you can choose to stay focused on your current task.

📌 Context

Saint Dnyaneshwar describes the mechanism of how the senses interact with external objects and create worldly tendencies.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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