Sunday, 05 June 2033
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 99

न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा । इति मां योऽभिजानाति कर्मभिर्न स बध्यते ॥

तरी कर्मे आपणियांतें । न लिंपतीचि पैं मातें । हें जाणती जे मातें । तेही न लिंपती ॥

"Actions do not taint Me, nor do I have a desire for the fruits of action. One who knows Me thus is not bound by actions."

कर्मे Noun
karme
कार्ये किंवा कर्मे
actions
लिंपती Verb
limpatī
बाधणे किंवा चिकटणे
to bind or smear
जाणती Verb
jāṇatī
ओळखतात किंवा समजतात
to know or realize
मातें Pronoun
mātēṃ
मला (परमात्म्याला)
to me (the Divine)
आपणियांतें Pronoun
āpaṇiyāntēṃ
स्वतःला
to oneself

💡 Meaning

Just as actions do not attach to Me, those who know Me as such are also not bound by their actions.

🔍 Deep Interpretation

Saint Dnyaneshwar elaborates that the Supreme Being is the non-doer despite being the cause of all actions. One who realizes this divine nature and understands that the true Self is distinct from the ego-driven actions of the body, becomes free from the cycle of cause and effect. Knowledge of the Divine's unattached nature serves as a template for the seeker to perform selfless action.

🎯 Practical Application

In professional life, practice 'detached involvement.' For example, lead a project with full dedication but do not let your self-worth depend solely on the outcome, thereby avoiding burnout and anxiety.

📌 Context

Lord Krishna explains to Arjuna how divine knowledge frees a person from the bondage of actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 201

म्हणोनि अर्जुना ऐकें । हें संन्यासपण निकें । जेथ मन आणि बुद्धी पारखे । होऊनि ठाकती ॥ २०१ ॥

"Therefore, O Arjuna, listen; this is the true state of renunciation, where the mind and intellect become detached."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
संन्यासपण Noun
Sannyāsapaṇa
संन्यासाची अवस्था
State of renunciation
निकें Adjective
Nikēṃ
उत्तम किंवा खरे
True or Good
पारखे Adjective
Pārakhē
अलिप्त किंवा वेगळे
Detached or Stranger
ठाकती Verb
Ṭhākatī
राहतात किंवा होतात
Stay or Become
बुद्धी Noun
Buddhī
विचारशक्ती
Intellect
ऐकें Verb
Aikēṃ
ऐक
Listen

💡 Meaning

Therefore, Arjuna, listen; this is true renunciation, where the mind and intellect become detached from worldly objects.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines true renunciation (Sannyasa). He explains that real renunciation is not merely an external change but an internal state where the mind and intellect become detached from worldly desires and sensory objects. When the mind and intellect stop wandering in the external world and become 'strangers' to worldly attachments, one achieves the state of true Sannyasa. It is the pinnacle of mental stability where one is no longer affected by the dualities of the material world.

🎯 Practical Application

In daily life, practicing detachment means performing your duties without being overwhelmed by emotional highs and lows. For example, focusing on your work without being distracted by social media or the fear of failure is a form of mental renunciation.

📌 Context

Saint Dnyaneshwar explains the true nature of renunciation to Arjuna, emphasizing internal detachment over external appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 179

मग विषयांचेनि आठवें । संगासि फावे । आणि संगास्तव प्रकटे । कामु तो ॥ १७९ ॥

"Then, by the remembrance of objects, attachment is gained; and from attachment, desire manifests."

विषयांचेनि Noun
Vishayancheni
विषयांच्या (भोगवस्तूंच्या)
of sense objects
आठवें Noun
Athave
स्मरणाने / चिंतनाने
by remembrance / thinking
संगासि Noun
Sangasi
आसक्तीला / ओढीला
to attachment
फावे Verb
Phave
प्राप्त होते
attains / gets
प्रकटे Verb
Prakate
निर्माण होतो / प्रकट होतो
manifests / arises
कामु Noun
Kamu
इच्छा / वासना
desire / lust

💡 Meaning

By constantly thinking about sense objects, attachment is formed; and from attachment, desire is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological process of how desire is born. It starts with the mere thought or constant remembrance of sensory objects. This contemplation leads to 'Sanga' (attachment). Once the mind is attached, it naturally progresses to 'Kama' (intense desire or craving) to possess or experience that object. This is the first step in the chain of emotional bondage that leads to anger and loss of wisdom.

🎯 Practical Application

To avoid falling into bad habits, one must control the initial thoughts. For example, if you want to reduce junk food consumption, stop browsing food delivery apps or dwelling on those tastes, as thinking about them creates the desire to eat them.

📌 Context

Saint Dnyaneshwar explains the psychological chain of how a person's downfall begins with the mere thought of sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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