Tuesday, 03 May 2033
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 26

तत्रापश्यत्स्थितान् पार्थः पितॄनथ पितामहान् । आचार्यान्मातुलान्भ्रातॄन्पुत्रान्पौत्रान्सखींस्तथा ॥

तेथ अर्जुनें देखिले । गोत्रज सकळ दाटले । पितामह आणि गुरु संचले । मातुल भ्राते ॥

"There Arjuna saw his kinsmen gathered; grandfathers and teachers assembled, along with maternal uncles and brothers."

देखिले Verb
Dekhile
पाहिले
Saw
गोत्रज Noun
Gotraja
रक्ताचे नातेवाईक
Kinsmen / Blood relatives
दाटले Verb
Datale
गर्दी केली / जमले
Gathered / Crowded
पितामह Noun
Pitamaha
आजोबा
Grandfather
मातुल Noun
Matula
मामा
Maternal uncle
भ्राते Noun
Bhrate
भाऊ
Brothers

💡 Meaning

There Arjuna saw gathered his kinsmen, including grandfathers, teachers, maternal uncles, and brothers.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the pivotal moment of Arjuna's emotional breakdown. As Arjuna surveys the battlefield, he realizes that the 'enemy' consists of his own family members—his revered grandfathers, his teachers who taught him archery, his uncles, and his brothers. This realization shifts the context of the war from a political struggle to a personal tragedy for Arjuna, leading to the profound internal conflict that sets the stage for the Bhagavad Gita's teachings.

🎯 Practical Application

In professional life, one might face a situation where they have to evaluate a friend or relative's performance objectively. This verse highlights the difficulty of separating personal bonds from objective duties.

📌 Context

Arjuna stands in the middle of the battlefield and observes his relatives on both sides before the war begins.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 113

म्हणोनि बाह्य हे विषय । न संडितांही सांडिले होय । जरी अंतरीं होय । विरक्तु पुरुषु ॥

"Therefore, external objects are as good as abandoned, even if not physically left, if the person is internally detached."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
संडितांही Verb
Sanditahi
सोडले तरी
Even if abandoned
अंतरीं Adverb
Antari
मनामध्ये
Internally / In the heart
विरक्तु Adjective
Viraktu
आसक्ती नसलेला
Detached / Dispassionate

💡 Meaning

Therefore, if a person is internally detached, then even without physically abandoning external objects, they are effectively renounced.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true detachment (Vairagya) is an internal mental state. If a person has conquered their inner desires and is mentally detached from the results of their actions, they are considered a 'Virakta' (renunciant). Even if such a person continues to live in the physical world and interact with sense objects, they remain untouched by them. The physical abandonment of objects is unnecessary if the mental craving has already ceased.

🎯 Practical Application

In modern life, one can possess wealth and technology, but if they are not mentally enslaved by these possessions, they practice internal detachment. For example, using a car for commuting without being egoistically attached to its brand.

📌 Context

Saint Dnyaneshwar explains that true renunciation is a state of mind rather than a physical act of leaving the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 128

जैसा कवळिला कवळु । न सांडिजे रसाळु । तैसा विषयांचा विटाळु । न धरीच जो ॥

"As a delicious morsel once taken is not cast out, so he who is filled with the bliss of the Self is not touched by the impurity of sense-objects."

कवळिला Verb
Kavalila
तोंडात घेतलेला
Taken in the mouth
कवळु Noun
Kavalu
घास
Morsel
रसाळु Adjective
Rasalu
चविष्ट किंवा रसाळ
Juicy or tasty
सांडिजे Verb
Sandije
टाकून देणे
To discard or spit out
विटाळु Noun
Vitalu
अशुद्धता किंवा दोष
Impurity or defect

💡 Meaning

Just as one does not discard a delicious morsel once taken in the mouth, a wise person who has tasted spiritual bliss is not affected by the distractions of worldly objects.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses a vivid analogy of a tasty morsel. He explains that just as a person enjoying a delicious bite of food would never think of spitting it out, a person who has experienced the supreme bliss of self-realization remains unaffected by worldly temptations. The 'impurity' of sensory objects (Vishaya) no longer bothers or distracts such a person because their internal joy is far superior to any external pleasure. They live in the world but are not bound by its illusions.

🎯 Practical Application

Focus on finding intrinsic joy in your growth or work. For example, when a student finds genuine interest in a subject, the 'taste' of knowledge makes them naturally ignore the distractions of social media or entertainment.

📌 Context

Saint Dnyaneshwar describes the inner state of a Sthitaprajna (a person of steady wisdom) who is immersed in the bliss of the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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