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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 51

तरी आतां झकवीत आहेसी कासया । हें अनुचित काय मांडिलें धनंजया । तूं आपुलें आपण न विचारिसीचिया । काय जाहले तुज ॥

"Why do you delude yourself so? Why have you taken up this improper path, O Dhananjaya? What has come over you that you do not reflect upon your own self?"

झकवीत Verb
Jhakavit
फसवणे किंवा भ्रमित होणे
To delude or deceive
कासया Adverb
Kasaya
कशासाठी किंवा का
Why or for what
अनुचित Adjective
Anuchit
अयोग्य
Improper or inappropriate
मांडिलें Verb
Mandile
सुरू केले किंवा मांडले
Started or set up
धनंजया Noun
Dhananjaya
अर्जुनाचे एक नाव
A name of Arjuna
विचारिसी Verb
Vicharisi
विचार करणे
To reflect or consider

💡 Meaning

Why are you deluding yourself now? Why have you started this improper behavior, O Dhananjaya? What has happened to you that you are not considering your own true nature?

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj captures Krishna's stern rebuke of Arjuna. Krishna points out that Arjuna's refusal to fight is not an act of wisdom but an act of self-deception caused by emotional weakness. The word 'Anuchit' signifies that Arjuna's behavior is inconsistent with his character as a warrior and his duty. It serves as a reminder that one must not lose sight of their identity and responsibilities even in the face of extreme emotional distress.

🎯 Practical Application

When we face challenges, we often make excuses to avoid them. This is self-delusion. Example: If a student avoids a difficult subject by saying 'it's not useful', they are deluding themselves. They should instead recognize their potential and face the challenge with courage.

📌 Context

Lord Krishna questions Arjuna's sudden decision to abandon the battle, calling it improper and a result of self-delusion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 60

जैसीं सरितांचीं ओघ । मिळणीं सांडिती वेग । मग होती एकार्णव जग । तैसे झाले ॥

"As the currents of rivers, on reaching the confluence, abandon their speed and become the ocean itself, so have they become."

सरितांचीं Noun
saritanchi
नद्यांचे
of rivers
ओघ Noun
ogh
प्रवाह
flow or stream
मिळणीं Noun
milani
संगमावर / मिळाल्यावर
upon merging
सांडिती Verb
sanditi
सोडतात / त्यागतात
abandon or leave
वेग Noun
veg
गती
speed or momentum
एकार्णव Adjective
ekarnav
समुद्राशी एकरूप
one with the ocean

💡 Meaning

Just as the flows of rivers lose their speed upon merging with the ocean and become one with it, so do the enlightened ones become one with the Divine.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of rivers merging into the ocean to describe the state of Advaita (non-duality). Just as rivers lose their individual names, forms, and momentum upon reaching the sea, a realized soul loses the sense of 'I' or ego. The boundary between the individual self and the Supreme Reality dissolves, leading to a state of pure consciousness where the seeker and the sought become one.

🎯 Practical Application

In daily life, this teaches us to drop our ego when working for a larger cause. For example, a musician loses their individual identity to become one with the melody, creating a masterpiece that transcends the self.

📌 Context

Dnyaneshwar Maharaj explains the state of liberation where the individual soul merges with the universal consciousness, losing its separate identity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 74

योऽन्तःसुखोऽन्तरारामस्तथाऽन्तर्ज्योतिरेव यः । स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति ॥

जया अंतरीं सुख । जो आत्मबोधें हरिख । जया स्वरूपींचि चोख । दृष्टी जाहली ॥ ७४ ॥

"He who has internal happiness, who finds joy in self-knowledge, and whose vision has become pure in the Self."

अंतरीं Adverb
Antari
हृदयात किंवा आत
Within or inside the heart
आत्मबोधें Noun
Atmabodhe
आत्मज्ञानाने
By self-realization or self-knowledge
हरिख Noun
Harikha
आनंद किंवा हर्ष
Joy or delight
स्वरूपीं Noun
Swarupi
स्वतःच्या मूळ स्वरूपात
In one's own true nature
चोख Adjective
Chokha
शुद्ध किंवा निर्मळ
Pure or clear
दृष्टी Noun
Drishti
नजर किंवा पाहण्याची शक्ती
Vision or sight

💡 Meaning

One who finds happiness within, who is delighted by self-knowledge, and whose vision has become pure in the Self, is a true yogi.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that a true yogi is one who finds happiness within themselves rather than seeking it in the external world. When a person attains self-knowledge (Atmabodha), their joy becomes independent of external circumstances. Their vision becomes 'Chokha' (pure), meaning they see the divine essence in everything. Such a person achieves the state of Brahman (the ultimate reality) because they have transcended the dualities of the material world.

🎯 Practical Application

In modern life, this teaches us to seek validation and happiness from our inner growth rather than social media likes or material possessions. For example, feeling satisfied with your honest effort in a project is 'Antari Sukha'.

📌 Context

Saint Dnyaneshwar describes the state of a person who has found eternal joy within the self, corresponding to Bhagavad Gita 5.24.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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