Sunday, 20 February 2033
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 162

म्हणोनि तूं आतां । झकविजे नको भ्रमितां । हा विचारु चित्ता । स्थिरावूं दे ॥ १६२ ॥

"Therefore, do not be deceived by delusion now. Let this thought settle firmly in your mind."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
फसवले जाणे / भ्रमित होणे
To be deceived or deluded
भ्रमितां Noun
Bhramita
भ्रमामुळे
Due to delusion
विचारु Noun
Vicharu
विवेकपूर्ण विचार
Wise thought or contemplation
चित्ता Noun
Chitta
मनात किंवा अंतःकरणात
In the mind or consciousness
स्थिरावूं Verb
Sthiravu
स्थिर करणे
To stabilize

💡 Meaning

Therefore, do not be deluded anymore. Let this wise thought stabilize in your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of mental stability and clarity. He advises Arjuna not to be misled by worldly illusions or emotional confusion regarding life and death. By asking him to let the 'Vicharu' (right thought) stabilize in his 'Chitta' (consciousness), he points towards the state of 'Sthitaprajna'—a person of steady wisdom who is not shaken by external circumstances.

🎯 Practical Application

In daily life, when faced with overwhelming emotions or conflicting choices, one should pause and return to core truths. Example: If a student is anxious about results, they should stabilize their mind with the thought that they have worked hard and the outcome is a learning step, rather than being paralyzed by fear.

📌 Context

After explaining the nature of the soul and the body, Saint Dnyaneshwar (as Krishna's voice) tells Arjuna to stop being confused and let the truth settle in his heart.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 77

तैसा देशीकार लेणें । लेवविलीं शब्दरत्नें । कीं हे अर्थाचें पाहाणें । अर्थासीचि ॥ ७७ ॥

"In the same way, I have adorned the native language with ornaments of word-jewels, so that the meaning itself gazes upon its own essence."

देशीकार Noun
deshikara
प्रादेशिक भाषा (मराठी)
Regional language (Marathi)
लेणें Noun
lene
दागिना किंवा अलंकार
Ornament or decoration
लेवविलीं Verb
levavili
परिधान केली किंवा सजवली
Adorned or dressed
शब्दरत्नें Noun
shabdaratne
शब्दांची रत्ने
Jewels of words
पाहाणें Verb
pahane
दर्शन किंवा पाहणे
To see or vision
अर्थासीचि Noun
arthasichi
अर्थालाच
To the meaning itself

💡 Meaning

Just as ornaments enhance beauty, I have adorned the Marathi language with jewels of words, such that the meaning itself looks at its own beauty.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the aesthetic and philosophical depth of his Marathi commentary. He suggests that he has adorned the local language with 'word-jewels' so effectively that the profound meaning of the Gita finds its own reflection and beauty enhanced. It highlights the power of vernacular languages to convey complex spiritual truths with elegance and clarity.

🎯 Practical Application

This teaches us to value our mother tongue and use creative expression to make complex ideas accessible. Example: Using simple metaphors and beautiful language to explain a difficult scientific theory to a child makes the learning process joyful.

📌 Context

Saint Dnyaneshwar describes the literary beauty and the richness of the Marathi language used to explain the Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 125

तरी कर्माचेनि आधारें । कर्मचि सांडिजे निधारें । जैसें नावेचेनि संचारे । पैलतीर पाविजे ॥

"By the support of action, action itself is transcended; just as by the movement of a boat, the other shore is reached."

कर्माचेनि Noun
karmāceni
कर्माच्या
of action
आधारें Noun
ādhārēṃ
आधाराने
with the support
सांडिजे Verb
sāṃḍije
सोडावे
should be abandoned
निधारें Adverb
nidhārēṃ
निश्चयाने
certainly
नावेचेनि Noun
nāvēceni
नावेच्या
by the boat
पैलतीर Noun
pailatīra
पलीकडचा काठ
the other shore

💡 Meaning

Just as one reaches the other bank of a river using a boat and then leaves the boat, one should use the support of actions to eventually transcend the bondage of actions.

🔍 Deep Interpretation

Dnyaneshwar Maharaj uses the metaphor of a boat to explain the philosophy of action. To reach the other side of a river, a boat is indispensable. However, once you reach the shore, you do not carry the boat on your head; you leave it behind. Similarly, to attain liberation, one must perform their duties (Karma). By performing these duties without attachment to the results, the bondage of Karma is destroyed by the very act of performing it correctly.

🎯 Practical Application

In professional life, focus entirely on the quality of your work rather than the promotion or bonus. When you work with total dedication and without anxiety about the outcome, the work itself becomes a path to mental peace and excellence.

📌 Context

Shri Krishna explains to Arjuna how selfless action leads to the state of actionlessness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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