Friday, 04 February 2033
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 242

म्हणोनि हा नित्य । सर्वगत आणि शाश्वत । अचल हा सनातन । निभ्रांत मानीं ॥

"Therefore, know this (soul) to be eternal, omnipresent, stable, immovable, and ancient; believe this without doubt."

नित्य Adjective
Nitya
कायम टिकणारा
Eternal
सर्वगत Adjective
Sarvagata
सर्वव्यापी
Omnipresent
शाश्वत Adjective
Shashvata
कधीही न संपणारा
Perpetual
अचल Adjective
Achala
स्थिर
Immovable
सनातन Adjective
Sanatana
अनादी
Ancient
निभ्रांत Adjective
Nibhranta
शंकारहित
Without doubt

💡 Meaning

Therefore, consider this soul to be eternal, omnipresent, unchanging, immovable, and ancient, without any doubt.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the fundamental attributes of the Atman (Soul). He emphasizes that the soul is 'Nitya' (eternal), 'Sarvagata' (omnipresent), and 'Shashvata' (everlasting). Unlike the physical body which undergoes birth, growth, and death, the soul remains 'Achala' (immobile/stable) and 'Sanatana' (ancient/timeless). He urges Arjuna to accept this truth without any doubt ('Nibhranta'), helping him overcome the grief of losing physical forms in battle. This realization is the key to liberation from the cycle of birth and death.

🎯 Practical Application

Understanding that our core essence is indestructible helps in facing life's challenges with equanimity. Example: Not being overly distressed by physical loss, knowing the spirit remains untouched by worldly changes.

📌 Context

Saint Dnyaneshwar explains the eternal and indestructible nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 82

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि करीं तूं मनोधर्म । सांडूनियां ॥

"Therefore, perform that action which is appropriate and that duty which is prescribed, by abandoning the whims of the mind."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य
Appropriate
विहित Adjective
Vihita
शास्त्रसंमत किंवा विहित
Prescribed
मनोधर्म Noun
Manodharma
मनाच्या लहरी किंवा स्वभाव
Whims of the mind
सांडूनियां Verb
Sāṇḍūniyāṃ
त्याग करून किंवा सोडून
Abandoning

💡 Meaning

Therefore, perform only those actions which are appropriate and those duties which are prescribed, by setting aside the whims of your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of objective duty over subjective desires. He advises that one should perform actions that are 'Ucita' (appropriate) and 'Vihita' (prescribed by Dharma). The key is to abandon 'Manodharma'—the fickle nature of the mind that seeks pleasure or avoids pain. By setting aside personal whims and focusing on what is right, an individual aligns themselves with the path of Karma Yoga.

🎯 Practical Application

In professional life, one must complete their assigned responsibilities even if they don't feel like it. For example, a doctor must treat a patient with full dedication regardless of their personal mood, as it is their 'Vihita Karma'.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching to Arjuna about performing one's duty without being swayed by personal desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 70

जेथ संकल्पाचां पायीं । विरक्तीचीं लेणीं पाही । तो संन्यासी म्हणों येई । जगीं एकु ॥ ७० ॥

जेथ संकल्पाच्या पायी । विरक्तीची लेणी पाही । तो संन्यासी म्हणो येई । जगी एकु ॥ ७० ॥

"Where at the feet of resolve, one sees the ornaments of detachment; he alone may be called a Sanyasi in this world."

संकल्पाचां Noun
Sankalpacham
संकल्पाच्या किंवा इच्छेच्या
Of resolve or intention
विरक्तीचीं Noun
Viraktichim
वैराग्याची किंवा अलिप्ततेची
Of detachment
लेणीं Noun
Lenim
दागिने किंवा अलंकार
Ornaments
संन्यासी Noun
Sanyasi
त्यागी किंवा संन्यासी
Renunciant
जगीं Noun
Jagim
जगामध्ये
In the world

💡 Meaning

One who possesses the ornaments of detachment at the very feet of their resolves is the only true Sanyasi in this world.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar redefines renunciation. He posits that a true Sanyasi is not defined by external appearances but by the presence of detachment (Virakti) at the very root of their intentions (Sankalpa). When a person can observe their own desires without being enslaved by them, they wear the 'ornaments of detachment.' This internal mastery over the mind's impulses is the hallmark of a genuine spiritual seeker in this world.

🎯 Practical Application

In daily life, practice mental balance. For example, if you plan a career move and it doesn't work out, instead of falling into despair, maintain your composure. This ability to remain detached from the outcome of your desires is the practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the internal state of a true Sanyasi, emphasizing mental detachment over physical renunciation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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