Thursday, 02 December 2032
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 276

आणि विषयांतें जरी सेविले । तरी तेथें कांहीं न बाधिले । जैसें जळीं जळचरें संचरले । परी जळें न भिजती ॥ २७६ ॥

"Even if they experience sensory objects, they are not affected by them; just as aquatic creatures move in water but do not get wet."

विषयांतें Noun
Viṣayāntē
इंद्रियांचे विषय (शब्द, स्पर्श, रूप इ.)
Sensory objects
सेविले Verb
Sēvilē
उपभोगले किंवा सेवन केले
Experienced or consumed
बाधिले Verb
Bādhilē
अडकले किंवा त्रास झाला
Affected or bound
जळचरें Noun
Jaḷacarēṃ
पाण्यात राहणारे प्राणी
Aquatic creatures
संचरले Verb
Saṃcaralē
वावरले किंवा फिरले
Moved or wandered
भिजती Verb
Bhijatī
ओले होणे
To get wet

💡 Meaning

Just as aquatic animals move in water without getting wet, a wise person experiences the world without being affected by it.

🔍 Deep Interpretation

Saint Dnyaneshwar uses a profound analogy of aquatic life to describe the detachment of a self-realized soul. A person of steady wisdom interacts with the material world through their senses, yet remains internally untouched by desires or attachments. Just as water does not penetrate the skin of certain aquatic animals despite them living in it, the worldly pleasures do not affect the inner peace of a wise person. This signifies mastery over the senses rather than mere suppression.

🎯 Practical Application

Maintain mental balance while using modern comforts. For example, use social media for information but do not let the comments or likes affect your emotional well-being.

📌 Context

Saint Dnyaneshwar describes the state of a Sthitaprajna (a person of steady wisdom) who remains unattached to the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 93

म्हणोनि संशयाहूनि थोर । आन नाही पाप घोर । हा विनाशाची थोर । विवसी गा ॥

"Therefore, there is no sin greater than doubt; it is a powerful snare of destruction."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
संशयाहूनि Noun
Saṁśayāhūni
संशयापेक्षा
Than doubt
थोर Adjective
Thōra
मोठे
Great
पाप Noun
Pāpa
पाप
Sin
घोर Adjective
Ghōra
भयानक
Terrible
विनाशाची Noun
Vināśācī
नाशाची
Of destruction
विवसी Noun
Vivasī
जाळे किंवा संकट
Snare or calamity

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is a great snare of destruction.

🔍 Deep Interpretation

Saint Dnyaneshwar highlights that doubt (Samshaya) is more damaging than ignorance. While ignorance can be removed by learning, doubt acts as a poison that corrodes faith and prevents one from taking any constructive action. He describes it as a 'snare' (Vivasi), implying that once caught in the cycle of doubting everything, an individual loses their sense of direction and eventually faces destruction. It is considered the most heinous sin because it kills the soul's potential for realization.

🎯 Practical Application

In professional life, if you doubt your team or your strategy without reason, the project is likely to fail. Confidence and clarity are essential for any achievement. For example, a leader who doubts their decisions will never be able to inspire their team.

📌 Context

In the concluding part of the fourth chapter, Saint Dnyaneshwar warns the seeker about the destructive nature of doubt which hinders spiritual and worldly progress.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 69

तरी उचित कर्म सांडावें । कीं निषिद्ध तें आचरावें । हें कांहींच न लागावें । तयासी पैं ॥ ६९ ॥

"Whether to abandon proper actions or to perform forbidden ones, none of these affect the realized soul."

उचित Adjective
Uchita
योग्य किंवा विहित
Proper or prescribed
सांडावें Verb
Sandave
सोडून द्यावे
To abandon
निषिद्ध Adjective
Nishiddha
वर्ज्य किंवा वाईट
Forbidden or prohibited
आचरावें Verb
Acharave
करून पहावे किंवा आचरणात आणावे
To practice or perform
तयासी Pronoun
Tayasi
त्याला (ज्ञानी पुरुषाला)
To him (the realized soul)

💡 Meaning

For a realized soul, there is no obligation to either perform prescribed duties or avoid forbidden ones, as they transcend the laws of karma.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that for a person who has realized the ultimate truth, the dualities of 'proper' and 'forbidden' actions cease to exist. Since their ego (the sense of being the doer) is dissolved in the Self, they are not bound by social or religious obligations in the same way an ignorant person is. Their actions are spontaneous and free from the bondage of cause and effect.

🎯 Practical Application

In daily life, perform your duties without attachment to the results. Example: A teacher teaching students with dedication without worrying about personal fame or reward.

📌 Context

Saint Dnyaneshwar describes the state of a person who has attained self-realization and is no longer bound by the rules of karma.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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