Thursday, 25 November 2032
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 364

जैसा जळचरा जळीं । सर्वथा विसांवा मिळे तये काळीं । तैसा तो आत्मबोधीं निहाळीं । निवांत होय ॥

"As the aquatic creature finds total repose in the water, so does he (the wise one) become tranquil in the realization of the Self."

जळचरा Noun
Jalachara
पाण्यात राहणारा प्राणी (मासा)
Aquatic creature (fish)
विसांवा Noun
Visanva
विश्रांती किंवा सुख
Rest or repose
मिळे Verb
Mile
प्राप्त होतो
Obtains or receives
आत्मबोधीं Noun
Atmabodhi
आत्मज्ञानामध्ये
In self-knowledge
निवांत Adjective
Nivant
अत्यंत शांत
Completely peaceful

💡 Meaning

Just as an aquatic creature finds complete rest in water, a wise person finds total peace when absorbed in self-knowledge.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the internal state of a realized soul. He uses the metaphor of an aquatic creature (like a fish) which finds its true home and absolute rest only in water. Similarly, a person who has attained self-realization finds their ultimate peace and stability only when they are absorbed in the knowledge of the Atman (Self). The external world is like being out of water for them—restless and agitated—while the internal state of self-awareness is their natural, tranquil habitat.

🎯 Practical Application

In modern life, this teaches us that true happiness is internal. Example: Instead of seeking relief from work stress through social media, spending five minutes in silent meditation helps one find the 'water' of inner peace.

📌 Context

Saint Dnyaneshwar explains how a person of steady wisdom finds absolute peace within the Self, using the metaphor of a fish in water.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 186

म्हणोनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा सांडूनि आतां | आचरें वेगीं || १८६ ||

"Therefore, O Archer, do not ever abandon this action; but now, perform it quickly, having renounced the hope for its fruit."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणारा)
O Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
Should be abandoned
सर्वथा Adverb
Sarvatha
पूर्णपणे / कधीही
Entirely / In any way
आशा Noun
Asha
अपेक्षा / इच्छा
Desire / Expectation
आचरें Verb
Achare
आचरण कर / कर
Perform / Practice
वेगीं Adverb
Vegi
त्वरित / लवकर
Quickly / Promptly

💡 Meaning

Therefore, O Arjuna, do not abandon your duty at all. Instead, perform your actions promptly by giving up the desire for the fruits of your labor.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's guidance to Arjuna. He emphasizes that total renunciation of action is neither possible nor desirable for a human being. The path to liberation lies not in avoiding work, but in performing it with a sense of detachment. By addressing Arjuna as 'Dhanurdhara' (the archer), he reminds him of his specific role and duty. The core message is to act promptly and efficiently while surrendering the desire for specific outcomes, which leads to spiritual freedom and prevents the accumulation of karmic debt.

🎯 Practical Application

In professional life, focus on the quality of your project rather than obsessing over the promotion or bonus. Example: A doctor focuses on the surgery with full concentration without worrying about the fame it might bring, ensuring the best outcome for the patient.

📌 Context

Lord Krishna explains to Arjuna the necessity of performing one's duty without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 54

तैसे संन्यासें कर्म न सुटे । कीं देहधर्मु न तुटे । जैसा न चालतां न लोटे । मार्गु पुढें ॥

"In the same way, karma is not abandoned by renunciation, nor are bodily duties severed; just as a path ahead does not diminish without walking."

संन्यासें Noun
sannyāsē
संन्यासाने (केवळ कर्माचा त्याग केल्याने)
by renunciation
सुटे Verb
suṭē
सुटत नाही / सुटका होत नाही
is not released
देहधर्मु Noun
dēhadharmu
शरीराचे नैसर्गिक धर्म किंवा कार्ये
bodily functions or duties
तुटे Verb
tuṭē
थांबत नाही / तुटत नाही
does not break or stop
लोटे Verb
lōṭē
संपणे / पार होणे
to pass or end
मार्गु Noun
mārgu
रस्ता / मार्ग
path

💡 Meaning

Just as a path is not covered without walking, karma is not shed merely by taking up sannyasa (renunciation) or by the cessation of bodily functions.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that mere physical renunciation of action (Sannyasa) does not lead to liberation from the cycle of Karma. As long as one possesses a physical body, its natural functions and inherent duties persist. He uses a powerful metaphor: just as a path does not shorten or end unless one actually walks upon it, the journey of life and the bonds of karma do not dissolve simply by refusing to act. True freedom is achieved by performing one's natural duties without the ego of being the 'doer'.

🎯 Practical Application

One cannot achieve success or peace by simply avoiding their responsibilities. For instance, a professional cannot grow by avoiding difficult tasks; they must perform them with a sense of duty rather than attachment to the result.

📌 Context

Shri Krishna explains to Arjuna that true renunciation is internal, not just the external abandonment of actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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