Thursday, 04 November 2032
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 197

जेथें हे विषय विसरले । इंद्रियें आपणपें विसरलीं । तेथें मनही हारपलें । आपणया आपण ॥

"Where these objects are forgotten, the senses forget their own nature, and there the mind too is lost within itself."

विषय Noun
Vishaya
इंद्रियांचे उपभोग्य पदार्थ
Sensory objects
विसरले Verb
Visarale
विसर पडला
Forgotten
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
हारपलें Verb
Harapale
हरवून गेले किंवा विलीन झाले
Lost or merged
आपणया Pronoun
Aapanaya
स्वतःमध्ये
In oneself

💡 Meaning

Where these sensory objects are forgotten, the senses forget their own nature, and there the mind also loses itself within the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of spiritual absorption. When a seeker reaches the state of self-realization, the attraction to external sensory objects vanishes completely. The senses, which are usually outward-looking, lose their individual identity and turn inward. Ultimately, the mind, which is the source of all thoughts, dissolves into the pure consciousness of the Self. This represents a state of non-duality where only the bliss of the Self remains.

🎯 Practical Application

In daily life, this teaches the power of deep focus (Dhyana). For example, when a scientist or an artist is deeply engrossed in their work, they lose track of time and surroundings. Applying this same focus to inner self-reflection leads to profound mental peace.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-realization, where the mind and senses dissolve into the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 74

जेथूनि हे विश्व प्रगटे । जेथें हें सर्वही आटे । तें ब्रह्म हें न पालटे । कल्पांतींही ॥ ७४ ॥

"From where this universe manifests, and where it all dissolves, that Brahman does not change even at the end of an eon."

जेथूनि Adverb
jethūni
ज्यापासून
from where
विश्व Noun
viśva
जग
universe
प्रगटे Verb
pragaṭe
निर्माण होते
manifests
आटे Verb
āṭe
विलीन होते
dissolves
ब्रह्म Noun
brahma
परम तत्त्व
Supreme Reality
पालटे Verb
pālaṭe
बदलते
changes
कल्पांतींही Adverb
kalpāntīṃhī
युगाच्या शेवटीही
even at the end of an eon

💡 Meaning

That Brahman, from which this universe emerges and into which it eventually dissolves, remains unchanged even at the end of an eon.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the nature of the Absolute Reality (Brahman). He posits that Brahman is the source from which the entire cosmos manifests and the ultimate destination where it dissolves. While the physical world is subject to constant change and eventual destruction (Pralaya), Brahman remains immutable and eternal. It is the substratum that exists before creation and persists after the end of time, unaffected by the cycles of birth and death.

🎯 Practical Application

Understanding that the core of our existence is eternal helps us stay calm during life's ups and downs. Example: When facing a major life change, remember that your inner strength and values are constant and unaffected by external circumstances.

📌 Context

Saint Dnyaneshwar explains the eternal and unchanging nature of Brahman as the source and end of the universe.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 380

म्हणौनि तूं अर्जुना | सांडीं हा कल्पना | जो हा देहाभिमाना | मूळ व्याधी || ३८० ||

"Therefore, Arjuna, discard this notion; this body-ego is the root ailment."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
सांडीं Verb
Saandi
त्याग कर / सोडून दे
Discard / Abandon
कल्पना Noun
Kalpana
समजूत / भ्रम
Notion / Illusion
देहाभिमाना Noun
Dehabhimana
शरीराचा अहंकार
Body-ego
मूळ Noun
Mula
मुख्य कारण / मूळ
Root cause
व्याधी Noun
Vyadhi
रोग / आजार
Disease / Ailment

💡 Meaning

Therefore, O Arjuna, discard this false notion; for this body-ego is the root of all ailments and suffering.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar identifies 'Dehabhimana' (identification with the physical body) as the primary 'Vyadhi' or disease of the soul. He explains that all worldly suffering stems from the false notion that we are merely our physical bodies. By calling it the 'root ailment,' he emphasizes that spiritual liberation is impossible without discarding this ego. He instructs Arjuna to abandon this illusion to realize the eternal Self.

🎯 Practical Application

In modern life, we often suffer from stress and anxiety because of our attachment to our physical identity, status, or appearance. Understanding that our true essence is beyond the body helps in maintaining mental peace. Example: Instead of being devastated by physical aging or loss of status, one should focus on inner growth and character.

📌 Context

Saint Dnyaneshwar explains the root cause of human suffering and urges Arjuna to transcend body-consciousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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