Sunday, 31 October 2032
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 197

म्हणोनि कर्मे तरी कीजती । परि तीं कर्तेपणें न शिवती । जैसा सूर्य न लिंपे दीप्ति । प्रकाशुनी ॥

"Therefore, actions are performed, but they do not touch (the self) with the sense of doership; just as the sun is not smeared by the radiance it spreads."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणें Noun
Kartepane
कर्तेपणाच्या भावनेने
With the sense of doership
शिवती Verb
Shivati
स्पर्श करणे किंवा चिकटणे
To touch or affect
लिंपे Verb
Limpe
लिप्त होणे किंवा माखणे
To be smeared or tainted
दीप्ति Noun
Dipti
प्रकाश किंवा तेज
Radiance or light

💡 Meaning

Therefore, actions are indeed performed, but they do not touch the individual with the sense of doership, just as the sun is not affected by the light it radiates.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the concept of non-attachment in action. Even though a realized soul performs all necessary worldly duties, they remain untouched by the egoistic notion of 'I am the doer'. He uses the analogy of the sun: although the sun provides light to the entire world and enables all activities, it remains detached and unaffected by the light it emits or the actions performed in that light. Similarly, a Jnani's actions are spontaneous and free from the bondage of karma.

🎯 Practical Application

Perform your daily tasks, like studying or working, as a duty without constantly thinking 'I am doing this great favor'. Example: A gardener waters plants naturally; he doesn't feel a heavy ego about every drop, he just performs his role.

📌 Context

Saint Dnyaneshwar explains how an enlightened person performs actions without being bound by the ego of being the 'doer'.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 80

बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम् । स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते ॥

म्हणोनि बाह्य विषय सांडूनि । जो अंतरीं स्थिर होऊनि । आत्मसुखाचा अनुभव घेउनि । डोलत असे ॥

"Therefore, leaving aside external objects, he who becomes steady within and experiences the bliss of the self, sways in joy."

बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
सांडूनि Verb
Sanduni
त्याग करून
Having abandoned
अंतरीं Noun
Antari
हृदयात किंवा मनात
Within or inside
स्थिर Adjective
Sthira
अढळ किंवा शांत
Steady or stable
अनुभव Noun
Anubhav
प्रचिती
Experience

💡 Meaning

Therefore, one who renounces external objects, becomes steady within, and experiences the bliss of the self, remains immersed in joy.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the concept of internal bliss. He suggests that as long as a person is chasing external sensory objects, they remain trapped in temporary cycles of pleasure and pain. However, once the seeker turns inward and stabilizes their consciousness, they tap into 'Atmananda'—the joy of the soul. This joy is not dependent on any external circumstance and leads to a state of spiritual ecstasy where the seeker 'dances' in the realization of the divine self.

🎯 Practical Application

In modern life, we often seek validation and happiness from social media or material possessions. This verse teaches us that true, lasting contentment comes from mindfulness and looking within, rather than relying on external factors.

📌 Context

Saint Dnyaneshwar describes the state of a yogi who has detached from external sensory pleasures to find eternal bliss within.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 233

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

हें शस्त्रें न तोडवे । पावकें न जळवे । पाणी न विरवे । शोषू न शके ॥ २३३ ॥

"Weapons cannot cut it, fire cannot burn it, water cannot wet it, and wind cannot dry it."

शस्त्रें Noun
shastren
शस्त्रांनी
by weapons
तोडवे Verb
todave
तुकडे करता येणे
can be cut
पावकें Noun
pavaken
अग्नीने
by fire
जळवे Verb
jalave
जाळता येणे
can be burnt
विरवे Verb
virave
विरघळणे किंवा भिजणे
can be dissolved or wetted
शोषू Verb
shoshu
कोरडे करणे किंवा शोषून घेणे
can be dried

💡 Meaning

This soul cannot be cut by weapons, cannot be burnt by fire, cannot be dissolved by water, and cannot be dried by the wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the absolute immunity of the Atman (Soul) against the physical elements. He explains that the soul is beyond the reach of the four primary elements: Earth (represented by weapons), Fire, Water, and Air. While physical matter can be divided, burnt, dissolved, or dried, the soul remains untouched and eternal. This serves as a foundational teaching in Sankhya Yoga to help the seeker distinguish between the perishable physical body and the imperishable spiritual self.

🎯 Practical Application

Apply this wisdom to overcome the fear of physical harm or loss. For example, when facing a health crisis, remind yourself that while the body undergoes changes, your inner consciousness remains constant and unharmed.

📌 Context

Lord Krishna explains the indestructible nature of the soul to Arjuna, and Saint Dnyaneshwar provides a poetic commentary on this eternal truth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile